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http://www.guardian.co.uk/Iraq/Story/0,2763,879652,00.html

The myth of the war economy

Markets loathe uncertainty and volatility. Conflict brings both

Joseph Stiglitz
Wednesday January 22, 2003
The Guardian

War is widely thought to be linked to economic good times. The second
world war is often said to have brought the world out of depression, and
war has since enhanced its reputation as a spur to economic growth.
Some even suggest that capitalism needs wars, that without them,
recession would always lurk on the horizon.

Today, we know that this is nonsense. The 1990s boom showed that
peace is economically far better than war. The Gulf war of 1991
demonstrated that wars can actually be bad for an economy. That
conflict contributed mightily to the onset of the recession of 1991 (which
was probably the key factor in denying the first President Bush re-
election in 1992).

The current situation is far more akin to the Gulf war than to wars that
may have contributed to economic growth. Indeed, the economic effects
of a second war against Iraq would probably be far more adverse. The
second world war called for total mobilisation, requiring a country's total
resources, and that is what wiped out unemployment. Total war means
total employment.

By contrast, the direct costs of a military attack on Saddam Hussein's
regime will be minuscule in terms of total US spending. Most analysts put
the total costs of the war at less than 0.1% of GDP, the highest at 0.2%
of GDP. Much of that, moreover, includes the usage of munitions that
already exist, implying that little or no stimulus will be provided to
today's economy.

Bush's (admittedly wavering) commitment to fiscal prudence means that
much, perhaps most, of the war costs will be offset by cuts elsewhere.
Investments in education, health, research, and the environment will
almost inevitably be crowded out. Accordingly, war will be
unambiguously bad in terms of what really counts: ordinary people's
standard of living.

America will thus be poorer, both now and in the future. Obviously, if
this military adventure were necessary to maintain security as its
advocates claim - and if it were to prove as successful as its boosters
hope - then the cost might be worth it. But that is another matter. I want
to debunk the idea that it is possible both to achieve the war's ends and
benefit the economy.

There is also the uncertainty factor. Of course, this is no reason to
invade Iraq prematurely, for the costs of any war are high, and are not
to be measured primarily in economic terms. Lives will be lost - possibly
far more than were lost on September 11. But the wait for war adds to
uncertainties that already weigh on the US, and the global, economy:
uncertainties arising from America's looming fiscal deficit and a tax cut
that the country cannot afford; uncertainties arising from the unfinished
"war on terrorism"; uncertainties associated with the corporate
accounting and banking scandals, and the Bush administration's half-
hearted efforts at reform, as a result of which no one knows what
America's corporations are worth; uncertainties connected to America's
massive trade deficit, which has reached all-time highs - will foreigners
be willing to continue to lend to the US at a rate in excess of a billion
dollars a day? Uncertainties associated with Europe's stability pact. Will it
survive, and will it be good for Europe if it does? Finally, uncertainties
associated with Japan: will it at long last fix its banking system,


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"Do not believe in anything simply because you have heard it. Do
not believe simply because it has been handed down for many genera-
tions.  Do not believe in anything simply because it is spoken and
rumoured by many.  Do not believe in anything simply because it is
written in Holy Scriptures.  Do not believe in anything merely on
the authority of teachers, elders or wise men.  Believe only after
careful observation and analysis, when you find that it agrees with
reason and is conducive to the good and benefit of one and all.
Then accept it and live up to it." The Buddha on Belief,
from the Kalama Sut

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