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From: [EMAIL PROTECTED] (Wouter Hanegraaff)
To: [EMAIL PROTECTED]
Subject: two vacant positions study of western esotericism
Date: Tue, 9 Nov 1999 21:29:25 +0100 (CET)

TO WHOM IT MAY CONCERN

The Chair "History of Hermetic Philosophy and Related Currents"
located at the University of Amsterdam, Faculty of Humanities,
is looking for

Two University Lecturers/Researchers (m/f)
History of Esoteric Currents in Western Culture (Renaissance-Present)

Recently a new institution for teaching and research has been created at the
University of Amsterdam, the Netherlands, devoted to the academic study of
so-called "western-esoteric" currents in modern culture. In this context,
"western esotericism" is understood in the technical academic sense of the
word, as referring to a complex of interrelated currents that have existed
in western society from the early modern period up to the present day.
Accordingly, the field includes the revival of Hermetism and the so-called
"Occult Philosophy" in the early modern period and its later developments;
Alchemy, Paracelsianism and Rosicrucianism; Christian and post-Christian
kabbalah; Theosophical and Illuminist currents; and various occultist and
related developments during the 19th and 20th centuries, including the New
Age movement.

Western Esoteric currents have played - and continue to play - a significant
role in the religious landscape of the modern west, but have tended to be
neglected by academic research. The new institution in Amsterdam combines
the world's second university chair in this field with the first initiative
for a complete research group and the development of a standard academic
teaching curriculum. In this context, the history of western esotericism
will be studied and taught from an empirico-historical (religiously neutral)
and interdisciplinary perspective, and with special attention to the complex
nature of the relation between these currents and processes of
modernization, rationalization and secularization. The general goal is to
make a significant contribution to the academic professionalization of the
study of western esotericism as a legitimate domain of study in its own
right; a more specific goal is to demonstrate the relevance of this domain
of research to our understanding of the foundations of modern western
culture and society, and hence to stimulate cross-fertilization with other
disciplines interested in the latter.

The research focus on modernization requires particular emphasis. To date,
there exists a widespread tendency to perceive "esoteric" or "occultist"
traditions as inherently anti-modern, since they espouse "mystical" or
"irrational" attitudes that are considered incompatible with rationality and
science. This tendency is closely connected to the idea that such traditions
are essentially static and conservative, in contrast to the dynamic and
progressive nature of modernity. Recent research demonstrates such
assumptions to be over-simplistic, and incompatible with the evidence.
During all the phases of the emergence of modernity one finds, rather, a
complex involvement of western esoteric currents with mainstream
developments that are seen both as reflections of, and as contributions to,
the emergence of the modern world (see, for example, the relation between
the Hermetic revival and Renaissance humanism, alchemy and the scientific
revolution, esoteric Freemasonry and the Enlightenment, Spiritualism and
nineteenth-century positivism, modern Theosophy and evolutionist
anthropology, Mesmerism and the rise of psychology, New Age religion and
postmodern consumer culture). The complex and often paradoxical
interrelation between western esotericism and the history of modernity
cannot be understood without a critical contextual approach which recognizes
that traditions associated with "magic and the occult" are subject to
continuous change and creative innovation under the impact of new social and
historical conditions, rather than being stale "revivals" or mere residues
of past ages. The research program of the new institution at the University
of Amsterdam will be based upon this axiom, and focus on exploring the
complex involvement of western esotericism and mainstream modern culture.

Innovative research in the direction sketched above must necessarily be
based upon solid and detailed knowledge of the history and variable
manifestations of western esotericism understood as a domain of research in
its own right - with its own dynamics and characteristic themes and problems
- rather than as a domain that derives its significance merely from the
relevance it might have to areas of traditional academic interest. On these
foundations, however, research should also broach questions and problems of
a more general nature, related to the historical processes of modernization,
rationalization and secularization.
Given these requirements, candidates might have a background either in the
historical study of western esotericism as such, or in research
concentrating on aspects of the history of modernity relevant to the domain
in question, or in both. In any case, they will be expected to be actively
involved in a research program along the lines sketched above, and to
display genuine interest in combining historical research into various
aspects of western esotericism with theoretical reflection concerning
questions of a more general nature.

Candidates should fit the following profile:
- Ph.D. (or equivalent) in a discipline of the humanities.
- Specialization in, or relevant to, one or more areas of historical
research belonging to the domain of "western esotericism", having resulted
in academic publications of high quality.
- Active interest in interdisciplinary research and teamwork in the context
of the humanities and the social sciences, within a research program focused
on the interrelations between western esotericism and processes of
modernization.
- Good didactic qualities.
- Good command of the English language.

Salary: according to the standard norms for University Lecturers in the
Netherlands, with a maximum of f. 8682,-- bruto p./m.

Letters of application, with C.V. and list of publications,  should be sent
to:
Prof. Dr. W.J. Hanegraaff, Fac. of  Humanities/Dept. Theology and Religious
Studies,
Oude Turfmarkt 147, NL-1012 GC Amsterdam, The Netherlands.
e-mail: [EMAIL PROTECTED]

Deadline for letters of application: January 1, 2000.

=======================
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