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Adam Weishaupt -
The New World Order
& Utopian Globalism

By Joseph Trainor - Editor <[EMAIL PROTECTED]>
UFO ROUNDUP Volume 5, Number 6
http://ufoinfo.com/roundup/
2-10-2000




I can practically guarantee you'll never see this article in Reader's Digest.
But I love to do these Digest-style biographies of famous people in the
paranormal field, so here goes. He's been called many things. The Abbe
Barruel called him "a human devil." Thomas Jefferson called him "a harmless
philanthropist." Prof. John Robison called him "the profoundest conspirator
that ever existed." But what's the real story behind the man who simply
called himself "Brother Spartacus?" Adam Weishaupt was born on February 6,
1748 in Ingolstadt, a city in Bayern (Bavaria), Germany, which was then an
independent kingdom. When he was a baby, his parents, who had been Orthodox
Jews, converted to the Roman Catholic Church. Instead of attending the
yeshiva, Adam attended monastery schools and later a hochschule (high school)
run by the Society of Jesus.

As a Bavarian, Adam learned Czech and Italian as a child, and in school, he
soon mastered Latin, Greek and, with his father's help, Hebrew. With his avid
scholarship and knack for languages, his Jesuit superiors thought he would be
a natural for overseas missionary work, perhaps in the Americas or in Asia.
But Adam rebelled against Jesuit discipline, resisted their overtures and
eventually became the professor of canon law at the University of Ingolstadt.
Beginning around 1768, Adam began "the collection of a large library for the
purpose of establishing an academy of scholars." He read every ancient
manuscript and text he and his associates could lay hands on. Adam grew
interested in the occult, becoming obsessed with the Great Pyramid of Giza.

He was convinced that the edifice was a prehistoric temple of initiation. In
1770, he made the acquaintance of Franz Kolmer, a Danish merchant who had
lived for many years in Alexandria and had made several trips to Giza.. The
following year, 1771, Adam decided to found a secret society aimed at
"transforming" the human race. He devoted five years to thinking out the
plan, borrowing from many different occult sources. His first name for the
proposed order, Perfectibilisen, suggests that he borrowed from the Cathars,
a gnostic religion that flourished in Europe for four hundred years. The
Cathars, whose name means "perfect ones," were decimated in the Albigensian
Crusade of Pope Innocent III during the early Thirteenth Century. Adam
fashioned his order in the form of (what else?) a pyramid.

"Its members, pledged to obedience to their superiors, were divided into
three main classes; the first including novices, minervals and lesser
illuminati the second consisting," like the Freemasons, of "ordinary,
Scottish and Scottish Knights, and the third, or mystery class, comprising
two grades of priest and regent, and of magus and king," or Illuminatus Rex.
This hierarchy, incidentally, is identical to the table of organization of
the Sufis of Islam, which has some historians wondering if Adam's friend
Kolmer was a closet Sufi. The Illuminati were a closemouthed bunch. "Every
candidate had to give a written promise to tell nobody of this society. He
learned nothing of his superiors and of the origin of the society, but was
confirmed in the belief that the order could be traced back to antiquity and
that its members included even popes and cardinals." "He further vowed
eternal silence and strict obedience. Every month he had to send a report to
his superior, whom he did not know."

Adam felt that human society had grown hopelessly corrupt and that it could
only be saved by a complete overhaul. In effect, he was the first utopian to
think on a global scale, and he looked forward to the day his group would
bring about the Novus Ordo Seclorum, sometimes called the New World Order.
The Illuminati had five goals, including "(a) Abolition of monarchies and all
ordered governments, (2) Abolition of private property and inheritances, (3)
Abolition of patriotism and nationalism, (4) Abolition of family life and the
institution of marriage, and the establishment of communal education of
children. (5) Abolition of all religion." By drawing upon Europe's "best and
brightest," Adam was confident that the order could attain its goals. He
wrote, "The pupils are convinced that the Order will rule the world. Every
member therefore becomes a ruler. We all think of ourselves as qualified to
rule. It is therefore an alluring thought both to good and bad men.

Therefore the Order will spread." He also urged his followers not to shrink
from committing violence or criminal acts in meeting Illuminati objectives,
writing, "Sin is only that which is hurtful, and if the profit is greater
than the damage, it becomes a virtue." Recruitment proceeded at a brisk pace.
Adam rallied many able lieutenants to his cause. Such as Baron Xavier von
Zwack, who lobbied for the order in Germany and in Britain, too, with help
from William Petty, the second Earl of Shelburne. And Baron Adolf von Knigge,
who brokered a "shotgun marriage" between Illuminism and European Freemasonry
at the Congress of Whilhelmsbad in 1782. By 1782, the Illuminati "had spread
from Denmark to Portugal," and even further afield. Illuminized Britons
joined with like-minded Americans to found the Columbian Lodge in New York
City that year. A young Russian nobleman, Alexander Radischev, joined the
order in Leipzieg and carried the doctrines home to St. Petersburg.

In Lisboa (Lisbon), a poet named Claudio Manuel da Costa became a member and,
upon returning home to Brazil, founded a chapter with two doctors from Ouro
Preto, Domingos Vidal Barbosa and Jose Alvares Maciel. In 1788, this trio
launched the first Illuminati uprising, the Inconfidencia Mineira, but the
revolt was nipped in the bud by the viceroy, the Marquis de Barbacena.
Meanwhile, back in Germany, Adam was learning that life as the Illuminatus
Rex was not quite the paradise he'd envisioned. His long-time mistress became
pregnant and insisted that he either pay up or marry her. Adam stalled, and
the lady threatened to go public with the scandal. Baron von Knigge, who had
given the Illuminatenorden a big boost by allying with Freemasonry, thought
he should be rewarded by becoming Adam's co-ruler in the order. Adam
disagreed, and the resulting feud between the two men resulted in von Knigge
quitting the order in 1784. To make matters worse, Illuminati writers Johann
Herder and Johann G. Fichte had begun beating the drum for German
unification. Their calls for "Ein volk und ein Reich" were completely out of
sync with Adam's plan to do away with nationalism. While Adam may have been a
brilliant scholar, he lacked the leader's touch. He was too high- handed and
arrogant, disinclined to listen to the advice of subordinates.

These characteristics enraged some of the lesser Illuminati, such as Joseph
Utschneider, and they awaited the day they would have their revenge. The day
was not long in coming. An Illuminati courier was struck by lightning and
killed. When the Bavarian police searched his body, they found coded messages
from Weishaupt sewn into the clothes. At this critical juncture, Utschneider
and his three companions came forward and told the Bavarian authorities all
about the Illuminati. As a result, the King of Bavaria banned the order in
August 1784. Fired from his position at the university, and accused of
everything from treason to goat molestation, Adam fled Ingolstadt on
horseback and went to Regensburg. When he found the people there equally
hostile, he rode on to Gotha, where he was offered refuge by Duke Ernst II.
An associate, Dr. Schwartz, loaded the order's collection of Kabbalist,
Cathar, Sufi and occult books into an ox-cart and begn the long journey
eastward to Moscow. (Editor's Comment: As an American, I am amazed by the
eerie parallels with early USA history.

Weishaupt's escape to Gotha resembles the "midnight ride" of Paul Revere and
William Dawes in 1775. And Dr. Schwartz's trip to Moscow has its parallel in
the wagon trains of the first Oregon pioneers. Maybe he should have put a
sign on the cart--Mockba hhaye Khytekh, "Moscow or Bust.") The "profoundest
conspirator that ever existed" lived out the rest of his life in exile in
Gotha. He got into more mischief in the French Revolution with his friend and
correspondent, Jean-Baptiste Willermoz, the Illuminatus of Lyons. And lived
long enough to inspire new generations of Illuminati--Anacharsis Cloots,
Francois Babeuf and Filippo Buonarotti, among others. Adam Weishaupt died on
November 18, 1830 in Gotha. Even in death, he remains a figure of
controversy. The Roman Catholic Encyclopedia of 1910 said Weishaupt repented
on his deathbed and was reconciled with the Church. Author Gary Allen claimed
that Adam was working on an essay on hermetic art magick, Two Fragments of a
Ritual, when he suddenly dropped dead. Quien sabe?

Proper assessment of Adam's role in history may have to wait a few more
centuries, for a generation of more objective historians. His is still a
hot-button name. Here in the USA, fundamentalist Christians consider Adam
Weishaupt a kind of sinister John the Baptist, proclaiming the global Kingdom
of Satan. And those who favor the New World Order... well, they don't say
much of anything. Mention the names "Adam Weishaupt" and "Illuminati," and
they tend to grit their teeth and scowl. For myself, whenever I think about
Adam Weishaupt and his sect, the haunting question of Jesus Christ comes to
mind. "Can an evil tree produce good fruit?" (See The New World Order by Pat
Robertson, Word Publishing, Dallas, Texas, 1991, pages 180 through 183;
Einige Originalschriften des Illuminatenordens, Munich, 1786; and Essai sur
la secte des Illuminees, by J.P.L. de la Roche de Maine, Paris, 1792.)

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