-Caveat Lector-   <A HREF="http://www.ctrl.org/">
</A> -Cui Bono?-

A JOURNALIST'S INTRODUCTION
TO SKULL AND BONES

By Eric Samuelson, J.D.
http://www.biblebelievers.org.au/intro1.htm#N_23_

[EMAIL PROTECTED]

This brief introduction to Skull and Bones is dedicated to those journalists
in America who have both the courage and the ability to inform the public
regarding what others may consider to be a taboo subject -- a foreign-born
secret society that has exported itself to this nation and may succeed in
securing the highest office in the land for still another of its sworn
initiates. The two main characters in this story so far are Antony C. Sutton
and David Armstrong. The first is a scholar of the first order to began the
definitive work on this subject and then vanished. The second came to Texas
from California, became the editor of the most liberal Texas magazine, wrote
a series of very insightful articles on the Bush family and then, like
Sutton, was apparently muzzled.

INTRODUCTION

In May of 1994 a Texas Monthly story (p. 146) by Skip Hollandsworth, on
George W. Bush, briefly stated: "Although he did not graduate Phi Beta Kappa
as his father had, he did follow his father into the university's Skull and
Bones Club, a secret society for the males of prominent families."

The majority of Bonesmen are from old-line Puritan families. They include
the following families: Whitney, Lord, Phelps. Wadsworth, Allen, Bundy,
Adams, Stimson, Taft, Gilman and Perkins. A second group of families in the
Skull & Bones are: Harriman, Rockefeller, Payne, Davison, Pillsbury and
Weyerhauser. The Order of Skull and Bones was once called the "Brotherhood
of Death."(1)

At any given time, only about 600 or so members of the Order are alive. Of
that number only 150 (about one-quarter) take an active role in the society.
It is estimated that a core of perhaps 20-30 families run the Order. Recent
Bones inductees include a few blacks, gays, and even some foreign students.
In 1991 Skull and Bones began to admit women members. Each initiate gets
$15,000 and a grandfather clock. A neophyte's name is changed to Knight so
and so. The old Knights are known as Patriarchs. Outsiders are known as
Gentiles and vandals. It meets annually-patriarchs only-on Deer Island in
the St. Lawrence River.(2)

THE SECRECY OF BONES

"Initiates are sworn to secrecy. They are required to leave the room if The
Order comes into discussion. They cannot-under oath-answer questions on The
Order and its organization."

-- Antony C. Sutton(3)

The Senior secret societies at Yale, wrote Lymann Bogg, "never mention their
names."(4) Not even the inquisitive Pamela Churchill Harriman could get her
third husband to talk about Bones: "(Averell) Harriman regularly went back
to the tomb (the Bone's Temple) on High Street, once even lamenting that his
duties as chief negotiator at the Paris Peace Talks prevented him from
attending a reunion. So complete was his trust in Bone's code of secrecy
that in conversations at annual dinners he spoke openly about national
security affairs. He refused, however, to tell his family anything about
Bones. Soon after she became Harriman's third wife in 1971, Pamela Churchill
Harriman received an odd letter addressing her by a name spelled in
hieroglyphics. 'Oh, that's Bones,' Harriman said. 'I must tell you about
that sometime. Uh, I mean I can't tell you about that.'"(5)

UNIVERSITIES AS SPAWNING GROUNDS OF THREE DIFFERENT SECRET SOCIETIES

Between 1983-1986, the British-born conspiracy scholar Antony C. Sutton
wrote a series of pamphlets about the Order of Skull & Bones. Sutton said
that his series was "based on several sources, including contemporary
'moles.'"(6) The short pamphlets were compiled into one volume and published
as a book in 1986. Sutton noted that secret societies had been organized at
three universities: "The Illuminati was founded at (the) University of
Ingolstadt. The (Cecil Rhodes) Group was founded at All Souls College,
Oxford University in England, and the Order was founded at Yale University
in the United States."(7) He noted: "The paradox is that institutions
supposedly devoted to the search for truth and freedom have given birth to
institutions devoted to world enslavement."

BUT, WHAT'S WRONG WITH SECRET SOCIETIES?

Sutton's "magnum opus" laid out his views regarding secret societies:
"Secret political organizations can be-and have been-extremely dangerous to
the social health and constitutional validity of a society. In a truly free
society the exercise of political power must always be open and known."(8)
He then stated: "Moreover, organizations devoted to violent overthrow of
political structures have always, by necessity, been secret organizations.
Communist revolutionary cells are an obvious example. In fact, such
revolutionary organizations can only function if their existence was
secret."(9) Further, said Sutton: "In brief, secrecy in matters political is
historically associated with coercion. Furthermore, the existence of secrecy
in organizations with political ambitions or with a history of political
actions is always suspect. Freedom is always associated with open political
action and discussion while coercion is always associated with secrecy."(10)

A pamphlet on Bones described the walls of the tomb as "adorned with
pictures of the founders of Bones at Yale and of the members of the Society
in Germany when the Chapter was established here in 1832."(11) Sutton asked:
"Think about this: Skull and Bones is not American at all. It is a branch of
a FOREIGN secret society."(12) Sutton concluded that Skull and Bones "is a
clear and obvious threat to constitutional freedom in the United States. Its
secrecy, power and use of influence is greater by far than the masons, or
any other semi-secret mutual or fraternal organization."(13)

SUTTON COMPARED BONES TO THE BAVARIAN ILLUMINATI

While critics concede that the Illuminati "was an actual group that existed
from 1776 until 1785..." it is also explained that: "Given the fact that
Weishaupt's ideas ran counter to the authoritarian,
church-intertwined-with-state power structure, he was forced to keep his
Illuminati secret and work through Masonic lodges. He was not
successful."(14)

Sutton made numerous tentative comparisons between the Illuminati and Bones.
Each member, according to a 1876 anonymous satire, has an "inside name" and
"these names bear a remarkable resemblance to those used by the Illuminati,
e.g., Chilo, Eumenes, Glaucus, Pristicus and Arbaces."(15) He added: "During
its time, the Illuminati had widespread and influential membership. After
suppression by the Bavarian Government in 1788 it was quiet for some years
and then reportedly revived."(16) Sutton promised that "in a subsequent
book, we will trace the order to the Illuminati..."(17) Also, Sutton stated:
"The significance of this study is that the methods and objectives (of the
Illuminati) parallel those of the Order. In fact, infiltration of the
Illuminati into New England is known and will be the topic of a forthcoming
volume."(18) He later wrote: "At this point we want to draw a comparison
between the Order known as Skull and Bones and The Order known as Illuminati
in 18th century Bavaria. This is not the time and place to draw final
conclusions."(19) Sutton noted that "It (Bones) was introduced into the
United States by William Russell, later General William Russell, who brought
a charter back from his student days in Germany."(20) [So far a check of
Russell's biographies has revealed no hint of a German education]. When the
Skull and Bones "Temple" was raided in 1876 a card was found that read:
"From the German Chapter. Presented by Patriarch D.C. Gilman of D. 50."(21)
The Yale Bones catalogs indicate that Skull and Bones began in the U.S. in
the 3rd decade of the second period of the organization. The first decade of
the second period would be 1800 with the first period being 1790-1800: "That
places us in the time frame of the elimination of Illuminati by the Bavarian
Elector."(22)

Two years later Sutton, in 1988, wrote The Two Faces of George Bush. In this
work he identified George W. Bush as a Bonesman like his soon-to-be
President father. Sutton has not written further on the Order. At least one
close associate claimed that Sutton became and remains "a fugitive in his
own adopted country."

EDITOR OF TEXAS OBSERVER, DAVID ARMSTRONG, LASTS EIGHT MONTHS

On March 22, 1991, a crusading journalist named David Armstrong became the
editor of the Texas Observer. His career at the most liberal and outspoken
Texas magazine lasted just over eight months. On April 5, 1991, he wrote an
article entitled "The Great S&L Robbery: Spookbuster Pete Brewton Tells
All." On July 26, 1991 another article by Armstrong was entitled: "Oil in
the Family." On September 20, 1991, Armstrong wrot another piece entitled:
"Global Entanglements." The cover featured a cartoon of George "W" Bush with
"Harken" on his head and CIA agents (spies) all around him.

On November 29, 1991 David Armstrong's name appeared on the masthead of the
Texas Observer for the last time. Armstrong deplored and described what he
termed a trend of preemptive journalism: "Mainstream media have never
demonstrated a keen interest in challenging the status quo. Contrary to the
popular image of an independent and adversarial press, U.S. corporate media
are, in fact, little more than lackeys for elite interests."

Armstrong also blasted criticism of Stone's JFK movie prior to the scenes
even being shot. He criticized Times Harken coverage as "half-measures." His
last Texas Observer words were: "Time's handling of the Harken story is just
one more example of the disturbing trend toward preemptive journalism. The
consequences of this practice are serious indeed, for it has the potential
to not only diffuse and obscure information, but to prevent it from ever
being debated in the public arena at all. Unlike the alternative press,
mainstream sources are widely available and well indexed. For that reason,
they are widely cited and help shape official history. Twenty years from now
when George W. Bush is running for president, researchers and journalists
interested in his business activities in Texas will likely turn to Time
magazine and other mainstream sources of their information. But if they're
interested in reading the whole story, they'll have to look elsewhere."(23)

Thus ended David Armstrong's editorship at the Texas Observer. It is
believed that there was a last conversation between Armstrong and his
publisher but no explanation was ever written that explained his departure
to the Observer's readership. Armstrong's prophecy of a run for the
presidency by George "W" Bush has now come true. But his pen is no longer
telling more of the real Bush story.

##





1. Antony C. Sutton, America's Secret Establishment 5 (1986).
2. Antony C. Sutton, America's Secret Establishment 5 (1986).
3. Antony C. Sutton, America's Secret Establishment 213 (1986).
4. Antony C. Sutton, America's Secret Establishment 186 (1986).
5. Walter Isaacson and Evan Thomas, The Wise Men 82 (1986).
6. Antony C. Sutton, America's Secret Establishment 186 (1986).
7. Antony C. Sutton, America's Secret Establishment 80 (1986).
8. Antony C. Sutton, America's Secret Establishment 185 (1986).
9. Antony C. Sutton, America's Secret Establishment 185 (1986).
10. Antony C. Sutton, America's Secret Establishment 185 (1986).
11. Antony C. Sutton, America's Secret Establishment 188 (1986).
12. Antony C. Sutton, America's Secret Establishment 188 (1986).
13. Antony C. Sutton, America's Secret Establishment 186 (1986).
14. John George and Laird Wilcox, American Extremists 81 (1996).
15. Antony C. Sutton, America's Secret Establishment 189 (1986).
16. Antony C. Sutton, America's Secret Establishment 80 (1986).
17. Antony C. Sutton, America's Secret Establishment 77 (1986) (emphasis
added).
18. Antony C. Sutton, America's Secret Establishment 80 (1986) (emphasis
added).
19. Antony C. Sutton, America's Secret Establishment 212 (1986) (emphasis
added).
20. Antony C. Sutton, America's Secret Establishment 212 (1986).
21. Antony C. Sutton, America's Secret Establishment 212 (1986).
22. Antony C. Sutton, America's Secret Establishment 214 (1986).
23. David Armstrong, "Preemptive Journalism," 12 Texas Observer (November
29, 1991). intro1.htm


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