-Caveat Lector-   <A HREF="http://www.ctrl.org/">
</A> -Cui Bono?-

..... far and wide!

The following has been painstakingly transcribed from The Publishers Introduction to 
the Americanist Classics Edition of the "PROOFS OF A
CONSPIRACY AGAINST ALL THE RELIGIONS AND GOVERNMENTS OF EUROPE, CARRIED ON IN THE 
SECRET MEETING OF FREE MASONS, ILLUMINATI, AND READING
SOCIETIES.  COLLECTED FROM GOOD AUTHORITIES, BY JOHN ROBISON, A. M. PROFESSOR OF 
NATURAL PHILOSPHY, AND SECRETARY TO THE ROYAL SOCIETY OF
EDINBURGH.  Nam tua res agitur paties cum proximus ardet.  THE FOURTH EDITION, TO 
WHICH IS ADDED, A POSTSCRIPT.  NEW-YORK:  Printed and Sold
by George Forman, No. 64, Water-Street. between Coenties and the Old-Ship.  1798."

(To enable you to properly and intelluctality digest what follows, I strongly urge a 
quiet environment with absolutely no distractions.  Not
recommended for those suffering from Attention Disorder Syndrome [caused by being 
raised by dysfunctional parents].)

INTRODUCTION TO THE AMERICANIST CLASSICS EDITION

Very few people are aware that the intense drama of our twentieth century--the life 
and death struggle between capitalism and Communism,
freedom and slavery--has its origins in the the late eighteenth century.  All 
Americans are aware that the Declaration of Independence was
written in 1776.  Few are aware that Adam Smith's 'Wealth of Nations', which provided 
the ideological foundation for capitalism and for the
Industrial Revolution, was published in 1776.  And fewer still are aware that in that 
same year, 1776, Adam Weishaupt, a professor of Canon
law at Ingolstadt University in Germany, founded the Illuminati Order, a 
conspiratorial organization which embodied all of the goals, aims
and methods of what we now call Communism.  All history books will tell you of the 
first event.  A good many will tell you of the second.
But practically none will even allude to the last.  Why?  When you know the answer to 
that question you know hstory better than the
historians.

The two prime source books for our knowledge of Adam Weishaupt's Illuminati conspiracy 
are Professor John Robison's 'Proofs of a Conpircy',
first published in 1798, and the Abbe Augustin Barruel's impressive four-volume study, 
'Memoirs Illustrating the History of Jacobinism'
published in 1799, some months after the first appearance of Robison's book.  Both 
men--one a Professor of Natural Philosophy at Edinburgh
University, the other a French clergyman--writing in different countries and in 
different languages, without the one knowing the other,
basically covered the same subject matter and came to the very same conslusions.  
Thus, we have two excellent works which tell us virtually
all we need to know about the origin of history's most diabolical, long-range 
conspiracy.

While Barruel's work is the more extensive, better documented, and perhaps more 
painstakingly accurate, Professor Robison's book is the more
literate, sophisticated and reflective.  Its documentation is extensive, but its 
intellectual scope is its chief delight, for Robison, in
this work, is more than merely a historian;  he is a philosopher, moralist, social 
commentator, wise observer of human foibles, scientist,
critic, and stylist.

Robison had all of the virtues of the enlightment, rational, scientific, humane and 
religious spirit which characterized the founders of our
own country and which represented the flower of eighteenth century English intellect.  
He had traveled widely in the old and new worlds, was
one of the century's leading teachers of science--then known as 'natural 
philosophy'--and he knew many of the major men of achievement in
all the sciences.  He was a close friend of James Watt, the inventor of the steam 
engine, who described Robison when the latter died in 1805
at the age of 66 as 'a man of the clearest head and the most science of anybody I have 
ever known.'

Professor Robison was a member of the distinguished circle of intellectuals who at 
that time enhanced the reputation of the University of
Edinburg.  In fact, in 1783, Robison was elected general secretary of the royal 
Society of Edinburg.  In short, Robison was one of the
leading intellects of his time, deeply interested in every aspect of man's 
attainments, both scientific and moral, in civilized society.

The French Revolution, with its incredible atrocities, its militant atheism, its reign 
of terror, its wanton destruction of civilized
values, was the major event which shook Europe during Robison's mature years.  Its 
shock was particularly painful because it occurred when
science, rationality and enlightenment were making incredible strides.  Yet the 
Revolution, brought on in the name of all of these, plus
'liberty, equality and fraternity,' resulted in the beheading by guillotine of such 
scientific geniuses as Antoine Lavoisier, who was well
known and greatly admired by his English colleagues.

Men of genuine learning in Europe were well aware that the French Revolution had been 
preceded by a long period of intense intellectual
agitation, in which the very foundations of civilized society were seriously 
questioned.  Ideas and doctrines advocating the abolition of
all religion, the overthrow of all civil governments, the creation of utopian world 
citizenship and the abolition of private property, often
at the risk of provoking the authorities.  But the main haven for the free espression 
of such revolutionary ideas on the Continent were
certain Masonic lodges, which, departing from the simpler practices of English 
Freemasonry, had become forums where diverse opinions on
morals, religion and politics could be and were freely expressed.  This development 
was a 'peculiarly French innovation', but it was adopted
by numbers of Masonic lodges in many others parts of Europe, particularly Germany.

[don't give up!  the best is yet to come.]

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