-Caveat Lector-

A Comanche Patriot Tries to Save the White Man

FrontPageMagazine.com  | January 17, 2001
http://www.frontpagemag.com/poesnotepad/2001/pn01-17-01.htm

"I'M A PATRIOT because I love and value what America stands for,"
says Dr. David A. Yeagley, a Comanche Indian and humanities professor
at Oklahoma State University in Oklahoma City. "I value freedom, and
I'm willing to fight for it."

Next month, Yeagley takes his fight to the state legislature, which
will consider his proposal to add an optional patriotism course to
Oklahoma's high school curriculum. Governor Frank Keating has
endorsed the plan.

Yeagley dreams of taking his course national. "Patriotism has to be
taught," he says. "It doesn't just grow out of the ground."

Up to now, U.S. schools have done an exceptionally poor job of
teaching it. A Zogby poll taken in June 2000 showed that nearly one
third of American college students are not proud to be Americans.

"As an Indian, I feel it is my sacred honor to save the white man
again, this time, from himself," says Yeagley, who holds a divinity
degree from Yale. "Before he gives this country away, thus defeating
me twice, I want to try to save what he built out of my land."

Indians saved the white man before, says Yeagley, when they helped
the first settlers get established. Now they must save him again,
this time from political correctness.

"White guilt is the biggest flaw in the American psyche," warns
Yeagley.

As a Comanche, Yeagley feels no guilt over his ancestors'
deeds. "They were the lords of the south plains," he says. "They
kicked out all the other Indians. They had no tolerance for other
Indians, no tolerance for white people, no tolerance for anybody
except themselves."
Comanche elders have been instilling that warrior spirit in their
young, for centuries, through the stories and customs of their
ancestors.

Unfortunately, says Yeagley, white Americans have failed to do the
same. The fighting spirit that built this country has been allowed to
fade.

The problem became clear to him last summer, when he assigned his
class to debate the question of whether or not patriotism should be
taught in school. After a two-hour discussion, the student jury voted
no.

"They were afraid that skinheads and militia people would somehow get
control of it," says Yeagley.

Beyond such scare images from the media, his students had little
concept of patriotism. Yeagley made up his mind to design a course
that would fill the gap.

"America has held out this offer of charity for all, that everyone,
including minorities, can have a better life," says Yeagley. "But if
you want to be kind to people and charitable and indulgent, you have
to do it from a position of strength, otherwise you lose the ability
to do any good for anybody."

In their willingness to indulge even the most extreme demands of the
Jesse Jackson crowd, white Americans are slowly giving up their
strength, warns Yeagley.

"I think it's demonstrable that, historically speaking, the most
people get the best deal under this system," says Yeagley. "I'm
trying to come to the rescue here and say to the white man, look,
don't destroy everything you have. If you don't want the country,
give it back to me! Don't give it away to someone else."

Born of a Comanche mother and a white father, Yeagley has always been
fascinated by the question of identity.

"I was curious to know what makes a people a nation," he says.

Yeagley concluded that love is at the root of it. "It's difficult to
love an abstract idea, especially for young people. You love real
things, the land, the people, the language, the food. Basic things."

Yeagley wants to focus on those basic things in his proposed course,
teaching a simple love and respect for one's people and culture.

"Being willing to take your grocery cart back into the store instead
of leaving it in front of somebody's car, I think that's patriotic,"
he says.

During Yeagley's classroom debate over patriotism last summer, one
young man confessed, "Dr. Yeagley, I don't think we have a clue of
what you're talking about. When I think of patriotism, all I can
think of is my grandfather who fought in World War II. I think of old
people."

Maybe that's not such a bad thing, Yeagley suggests. It is the elders
who preserve the stories of the tribe.

"If an Indian wants to know what it means to be Indian, he asks his
elders," says Yeagley. "If you want to know what it means to be
patriotic American, ask your grandfather. He'll tell you."

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