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http://www.linguafranca.com/print/0105/cover.html
Linguafranca
Volume 11, No. 4—May/June 2001

Marxist Literary Critics Are Following Me!
How Philip K. Dick betrayed his academic admirers to the FBI.
by Jeet Heer

WHEN THE NOVELIST PHILIP K. DICK DIED IN 1982, THE
INFLUENTIAL literary theorist Fredric Jameson eulogized him as
"the Shakespeare of science fiction." At the time of this encomium,
Dick was hardly famous. The author of more than fifty books, he
had an enthusiastic following among science fiction fans. But he
was rarely read by anyone else.

These days, Dick is far better known. Vintage publishes his fiction
in a uniform paperback edition. Hollywood filmmakers transform
his stories of imaginary worlds and conspiratorial cartels into
movies like Screamers and Total Recall. Meanwhile, academic
critics laud him as a postmodernist visionary, a canny prophet of
virtual reality, corporate espionage, and the schizoid nature of
identity in a digitized world. Indeed, beginning in the last years of
his life and continuing to the present, these critics have played a
key role in the canonization of Philip K. Dick.

But did Dick return the favor? Not exactly. To their considerable
anguish, Dick's academic champions have had to contend with the
revelation that their hero wrote letters to the Federal Bureau of
Investigation denouncing them. In these letters, Dick claimed that
Jameson and other literary theorists were agents of a KGB
conspiracy to take over American science fiction. When he sent
these messages, Dick was not in the best state of mind: He
frequently heard voices and saw visions, often bathed in a
mysterious pink light. Even so, the news of his surreptitious
campaign against his academic admirers has left some of them
deeply disturbed.

In his fiction, Dick had a genius for turning reality upside down and
inside out, writing novels in which time runs backward or the Nazis
win World War II. Yet the celebrated "reality breakdowns" of Dick's
novels seem normality itself compared with the bizarre, unsettling
missives he sent to the authorities in Washington, D.C. The
laureate of radical postmodernism was, it turns out, a stool pigeon.

DICK STARTED SELLING SF stories as early as 1951, when he
was twenty-two, but he never wanted to be a genre writer. Gifted
with a quicksilver imagination and lightning-fast typing fingers, he
planned to earn a living churning out pulp stories until he could find
a publisher for his realistic "mainstream" novels. To his dismay,
Dick discovered that though he could easily sell SF stories and
novels, he could not secure a buyer for his earnest and grim tales
of working-class life.

Dick received a paltry fifteen hundred dollars a shot for his SF
novels, which he produced at a rate of four or five a year; typically
they were published as cheap paperbacks, with titles such as Dr.
Bloodmoney (1965) and Clans of the Alphane Moon (1964).
Considering the conditions under which the novels were written
and published, it is amazing that Dick managed to find any sort of
intelligent audience. Yet the best of these books—notably, The
Three Stigmata of Palmer Eldritch (1965) and Ubik
(1969)—presented intellectually ingenious and emotionally
lacerating dislocations of reality. In Ubik, the hapless protagonist,
Joe Chip, travels to Des Moines across a landscape of rapidly
decaying objects that are moving backward in time: Coins and
elevators, cars and airplanes become old-fashioned versions of
themselves. Drawing on SF conventions to dramatize life in the
postmodern age, Dick regularly explored the world of mind-altering
drugs and shifting realities. Not surprisingly, John Lennon was a
fan.

Dick's fiction of the 1960s resonated not only with the
counterculture but also with the New Left. Dick, who came of age in
Bohemian Berkeley, infused his novels with a satiric radicalism.
As he noted in his diary, "I may not have been/am CP [Communist
Party], but the basic Marxist sociological view of
capitalism—negative—is there. Good." Dick's political
imagination is evident in his recurring focus on the world of work.
Unlike most science fiction heroes, his protagonists are ordinary
working folks who struggle against corporate cartels. (The novelist
John Sladek once wrote a parody of Dick's work titled "Solar Shoe
Salesman.")

Given Dick's countercultural themes and politics, his work naturally
attracted leftists such as Jameson, Peter Fitting of the University of
Toronto, and Richard Pinhas, a French critic who went on to form a
punk band. Istvan Csicsery-Ronay, Jr., a professor of English at
DePauw University, notes that many readers in the late 1960s and
1970s thought Dick was "expressing...sly critiques of capitalism
and the American bourgeois world picture." The SF novelist
Thomas M. Disch praised Dick for writing "self-consistent social
allegories of a more-or-less Marxist bent."

In 1975, the journal Science Fiction Studies devoted a special
issue to Dick's work. The critics were exceedingly generous in
their praise. Polish novelist Stanislaw Lem acclaimed Dick as the
only American writer of SF with any merit, "a visionary among
charlatans." Fitting lauded Ubik as a "deconstruction of bourgeois
science fiction."

But could these critics trust Dick? Even before their paeans were
published, Dick had begun writing a stream of letters to the FBI. In
the earliest of these, written on October 28, 1972, he asserted,
"Several months ago I was approached by an individual who I have
reason to believe belonged to a covert organization involving
politics, illegal weapons, etc., who put great pressure on me to
place coded information in future novels 'to be read by the right
people here and there,' as he phrased it. I refused to do it."

Dick went on to suggest that this mysterious organization (which
he claimed was possibly run by neo-Nazis) had successfully
recruited at least one SF writer, Thomas M. Disch. "I stress the
urgency of this," he wrote, "because within the last three days I
have come across a well-distributed science fiction novel which
contains in essence the vital material which this individual
confronted me with as the basis of encoding. That novel is camp
concentration by Thomas Disch." (Disch's 1968 novel portrays a
totalitarian future America where dissidents are rounded up by the
government and subjected to mind-control experiments.)

Around the same time, Dick grew suspicious of Stanislaw Lem,
who was starting to gain an English-speaking audience for his
satiric science fiction. In November 1972, Lem had secured
permission to have Ubik translated into Polish. Because of Cold
War currency restrictions, Dick was unable to collect royalties from
this translation. He blamed Lem for the situation, accusing the
Polish novelist of embezzlement.

In February 1974, Dick first experienced his pink-light visions,
which continued without interruption until his death. They revealed
to him an entire cosmology. Sometimes he experienced the world
as a persecuted Christian living in imperial Rome; at other times
he felt he was receiving messages from some future superior
intelligence, which he named VALIS (Vast Active Living
Intelligence System).

Dick was never sure whether the pink light was the voice of God, a
message from a space alien, or a drug-induced hallucination
(among other possibilities he entertained). Yet despite the pink
light's uncertain nature, he often acted under its direction. VALIS
issued cryptic theological messages but also offered Dick
practical advice on how to deal with his son Christopher's hernia.

The visions also expanded his conspiratorial fantasies, which
became global in scope. In March 1974, he claimed to have
received two mysterious pieces of mail: a fan letter from Estonia
and an anonymous clipping from a communist newspaper. Under
the guidance of the pink light, Dick concluded that these letters
were part of a effort to put his loyalty to the test. Connecting the
letters to his dispute with Lem, he wrote to the FBI asking for
assistance against the communist conspiracy.

On May 1, 1974, Dick got a phone call from Peter Fitting, who had
written an article slated to run in the special Philip K. Dick issue of
Science Fiction Studies. Fitting, who was spending a sabbatical
year in San Francisco, wanted to visit Dick and bring along
Jameson, Richard Pinhas, and Pinhas's wife, Agneta.

Writing to the FBI after this phone call, Dick connected "the Fitting
group" with Lem and "the flurry of weird mail of a Soviet type." He
believed that this proposed visit was a prelude to a kidnapping
plot: "The Fitting group, including...most especially the foreign
national [Pinhas], of whom I am most greatly afraid, in case he is
not French but from behind the Iron Curtain—in fact maybe a
Soviet police agent who wants to talk to me direct, or is from
Poland anyhow, representing Lem...."

Despite these fears, Dick received "the Fitting group" on May 15.
Again writing to the FBI, he provided a surprisingly genial picture
of the visit: "You will be glad to know that in fierce debate we
routed the Peter Fitting group, which consisted of four people from
four different countries. Their purpose in coming to see me was to
get an endorsement from me, recorded on tape, of a Marxist
interpretation of my writings. With them, besides a lot of good
liquor and a pretty girl, they brought at least three complex Marxist
philosophical theses on my novels, one of which they translated
from the French aloud, onto tape, for me to agree with. I told them
this French doctoral thesis was entirely wrong. We had then a
one-hour furious polemical debate in three languages, plus
assorted Greek and Latin technical terms, after which they
accused my tastes of being 'in favor of God' as well as 'right-wing
fascist propaganda' and then departed, leaving their liquor behind
(they did take the girl with them, though)."

Fitting himself provides a slightly different account of the visit in a
statement prefacing volume 3 of The Selected Letters of Philip K.
Dick: "It was a very pleasant day. Certainly, there was discussion
and even disagreement about the 'meaning' of his work, but I think
it fair to say that none of us were concerned about receiving his
imprimatur on our readings, or worried that our various
interpretations did not agree with the author's conscious intentions.
We ate and drank a fair amount; Dick flirted quite a bit with Agneta
in a kind of pidgin German.... All in all, a wonderful and amusing
day."

Fearful of arousing suspicion among his imagined enemies, Dick
strove to please them even as he denounced them to the FBI and
denigrated what he called their "weird Marxist talk."

In letters written in late 1974, Dick combined all his various fears
into one elaborate scheme. Lem, he imagined, was a KGB agent
orchestrating a vast conspiracy that included such pawns as
Jameson, Fitting, Darko Suvin (a Canada-based critic who then
edited Science Fiction Studies), and Franz Rottensteiner (an
Austrian who at that time was Lem's Western literary agent). "What
is involved here," he wrote, "is not that these persons are Marxists
per se or even that Fitting, Rottensteiner and Suvin are
foreign-based but that all of them without exception represent
dedicated outlets in a chain of command from Stanislaw Lem in
Krakow, Poland, himself a total Party functionary.... For an Iron
Curtain Party group...to gain monopoly positions of power from
which they can control opinion through criticism and pedagogic
essays is a threat to our whole field of science fiction and its free
exchange of views and ideas." In countering this communist
conspiracy, Dick again feared for his life: He believed he was in
danger of being kidnapped and brainwashed by Lem and
company.

WHILE DICK WAS ALIVE the targets of his letters to the FBI
were not aware of his duplicity. (For its part, the FBI responded
with a single noncommittal thank-you note, and does not seem to
have acted further on his reports.) But even without the knowledge
of Dick's letters to the FBI, his critical supporters became
increasingly uncomfortable with the eccentricities of his private life.
As Csicsery-Ronay notes, "For the New Left critics, the whole Pink
Beam episode was an embarrassment and they never talked
about it. It was just another wacky, tawdry Dick thing."

Dick's admirers first confronted the issue of his letters to the FBI in
1991, when the relevant volume of his selected letters was
released. The earliest response, by Robert M. Philmus of
Concordia University, was also the harshest. Writing in Science
Fiction Studies, Philmus described Dick's actions against Lem as
"slander to an extent that is not only actionable but (legally as well
as morally) indefensible."

Today, Philmus explains that he was angry because Dick's letters
hit close to home. "This was not something that was remote to
me," he says. "These letters involved the denunciation of friends
and acquaintances." Yet even Philmus acknowledges that certain
mitigating historical and biographical factors relax one's initial
outrage. In particular, Philmus believes that Dick's own previous
experience with security services sheds light on Dick's actions.

As it turns out, long before Dick approached the FBI, the bureau
had approached him. In 1953 or 1954, Dick and his second wife,
Kleo, were repeatedly approached by two FBI agents, who hoped
(but failed) to recruit the young Bohemian couple to spy on
students at the University of Mexico. According to Dick's
biographer Lawrence Sutin, these encounters had a "lasting"
impact and planted the seed for Dick's future anxieties about the
national security state. (Not all these anxieties were unjustified,
either. In 1958, a letter Dick wrote to a Soviet scientist was
intercepted by the Central Intelligence Agency. Ten years later,
Dick lent his name to an antiwar ad that ended up in his FBI file.)

Of all those named in Dick's letters, Disch has perhaps been the
most forgiving. In an e-mail interview, he stresses Dick's personal
agony. "At this point, early and mid-1970s," Disch notes, Dick
"really was freaking out on drugs, almost the whole
pharmacopoeia except heroin. The drugs didn't destroy his gift
entirely, even at his nadir, but they did make it impossible for him
to distinguish between self-interest and Poe's Imp of the Perverse.
He loved to make trouble: Witness those letters to the FBI.... He'd
follow the moment's inspiration, which would lead sometimes to
only momentary mischief (the FBI, after all, didn't take him
seriously, so far as I know), sometimes to an okay novel."

Disch also believes that Dick was motivated partially by "pure
envy, disguised as paranoid fantasy." In a letter to Disch, written
the day after his October 28, 1972, letter to the FBI, Dick
extravagantly praised Camp Concentration as "not only the finest
science fiction novel I've ever read but now that I've realized that, I
find myself reflecting that it is the finest novel as such." Disch is
"flattered" that Dick felt so threatened by Camp Concentration that
he had to denounce the novel to the government.

Yet even if Dick's critics forgive his treachery as delusional, can
they justifiably canonize him as a great subversive novelist? As
Csicsery-Ronay noted in a 1992 survey of the history of Dick's
literary reputation, "Dick's paranoid fantasy seems to retroactively
undermine the whole point of the effort to apotheosize him as an
icon of critical, anti-establishment SF. The historical situation is
profoundly, unnervingly Dickian. Even as the earnest critics are
trying to establish models of resistance and redemption, their hero
is secretly undermining them. The idealism of the beatification
essays is now riven with our knowledge that their object was a
traitor."

Certainly Peter Fitting's views of Dick's work have changed. In
1975, Fitting had celebrated Dick's fiction for its transgressive
power. In his view, most science fiction novels—like most
traditional "realist" novels—are ideological constructs that mask
the fundamental relations between social classes. They proffer a
"conception of reality which mystifies the actual reality of the
capitalist mode of production and the resultant repression and
alienation." By contrast, he lauded Dick for "carrying subjectivity to
an extreme" and thus "reminding us...that 'reality' is a mental
construct which may be undermined at any time."

But speaking about Dick now, Fitting says with wary sadness that
"there hasn't been anything really interesting written about him in
the last decade.... People aren't so interested in him.... It is harder
to find a radical vision in his work." Fitting believes that far from
intentionally subverting SF, Dick was often "confused," which
made his work seem more complicated than it actually was.

DICK WAS AN ERUDITE widely read man. But nothing in his
career prepared him to appreciate the methods and styles of
contemporary literary criticism. In one interview, he complained
that he "read a lot of...criticism in which [critics] see a lot of ideas
which aren't there at all." Dick may have misread his critics, but in
his view, the critics misread him. His story about being asked to plant
covert neo-Nazi messages in his books can be read as a
paranoid fantasy about literary criticism, which involves not just
finding meanings deeply hidden in the text but sometimes also
inventing meanings.

Csicsery-Ronay believes that Dick "felt intimidated by and
vulnerable to the eggheads," so his letters to the FBI were an
attempt "to protect his work from the interference of strange
academics." This type of "anti-academic feeling" is "strong in the
SF community," claims Csicsery-Ronay, who is the current editor
of Science Fiction Studies. And indeed, Disch speaks for many
authors in the field when he writes that he disdains "SF
academics" as "Lukács-style Continental ideologues, who
worshipped [Dick]—but in turgid prose and missing half the jokes."
In considering Dick's ill-fated relationship with his academic
admirers, Disch writes, "I worry more about academe than Dick.
The work has stayed in print, it's widely read, and whether it will
continue to seem relevant depends more on history than the work
itself. That is, he will be worth reading so long as he seems
uncannily prescient."

Dick's portrayal of a media-saturated world where reality is lost
among simulacra is just as timely as ever, so perhaps we should
heed Disch's advice to return to Dick's splendid fiction and leave
the sad life behind. Yet separating life and art is difficult with a
character like Dick, whose own life and art pushed so hard at the
boundaries of the normal. Philmus recently observed that in 1974
Dick "entered the world of his fiction." And as Dick himself wrote to
Fitting in that same year, "It seems to me that by subtle but real
degrees the world has come to resemble a PKD novel; or, put
another way, subjectively I sense my actual world as resembling
the kind of typical universe which I used to merely create as fiction,
and which I left, often happily, when I was done with writing."

Jeet Heer is a graduate student in history at York University in
Toronto and a co-editor of Left History. His writings have
appeared in the National Post, This Magazine, and the Literary
Review of Canada.

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