-Caveat Lector-

----- Original Message -----
From: "Euphorian" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Tuesday, November 26, 2002 2:40 PM
Subject: [CTRL] About the other 68%


Except for a few points, this is a pretty accurate history.

Joshua2

> -Caveat Lector-
>
> http://www.accessv.com/~yehuda/Essay1.html
>
> IB Diploma Requirement: Extended Essay - History
>
> Professor: David H. Layton,Myers Park High School, Charlotte North
Carolina
>
> Due Date: 15 October 1997
>
> The Palestinian Powder-Keg: The Negative Impact of Great Britain on
Zionist Reform
> Movements in Palestine, 1917-1948
>
> Since the beginning of the Common Era, the Jewish people have been without
a peaceful
> national homeland. The Roman general Titus sacked the Temple of Jerusalem
and
> conquered the state of Judea in 70 C.E.. As a result, the Jewish people
were thrown into
> perpetual exile from their promised homeland during a period now known as
the Diaspora.
> This period began to come to an end on 2 November 1917. A declaration
contained in a
> letter by Britain's Minister of Foreign Affairs, A.J. Balfour, to the
representative of Hibbat
> Tziyyon (Lovers of Zion), Baron Edmund de Rothschild, which officially
committed the United
> Kingdom to the concept of a free Jewish state. It is a common
misperception, however that
> the British 'provided', rather heroically, the Jewish state with their
independence. On the
> contrary, British involvement tended to hinder Jewish independence
movements. The initial
> intent of the British involvement was to secure a foothold in the Middle
East that would be
> favorable to British concerns. This intervention contributed greatly to
the already building
> resentment and distrust of Western civilization, and provided further
inspiration for the
> growing movement of Pan-Arabism. The intervention of the United Kingdom
has done little
> to benefit the creation of Israel, as the Jews were forced to accomplish
this with support
> from the United States and the Soviet Union; rather it has fueled a
contempt for all of
> Western civilization which is still at the root of the Israeli-
Palestinian conflict today.
>
> The Zionist movement was relatively new to the Middle Eastern theatre.
Although
> historically there has been an indigenous population of Jews in Palestine,
Jewish
> immigration did not begin until the 1870s. At this time, many Jews from
Eastern Europe and
> Russia journeyed to Palestine in order to create a new Jewish state on the
foundations of
> the ancient one (Ben-Gurion 18). Jews continued to immigrate to Israel,
but remained a
> relative minority. However, the Zionists were able to effectively rally
behind the cause of the
> Jewish national homeland to create one voice; they maintained a great
propaganda
> machine through the World press as well as in day- to-day information
(Antonius 38).
> Through these means, the Zionists wished to create worldwide sympathy for
their cause.
> Although there was a Jewish presence within Palestine, it was far from
significant enough
> to cause any sort of revolution. Outside support, such as that from the
Jews of other
> nations, would be necessary to bolster the Zionist's efforts.
>
> Before the establishment of Israel in 1948, the Jewish population in
Palestine was a vast
> minority. In 1931, Jews made up only 14 % of the country's demographics;
by 1948, Jews
> still could only claim 32% of the nation's population (Said 55). This
discrepancy in the
> national population would contribute to the conflict between the two
groups. Although far
> outnumbered, the United Kingdom stated their desire to create a homeland
for the Jews.
> Britain had taken control over the area through an agreement with the
French signed in
> February 1916. This agreement, known officially as the Asia Minor
agreement but often
> referred to as the Sykes- Picot Agreement, divided up the territories of
the soon-to-be
> fallen Ottoman Empire between the French and the British. Palestine began
to take on a
> strategic importance from a military standpoint due to its proximity to
the Suez Canal. Since
> Britain is an island nation, she relies heavily on her naval supremacy.
This relies on control
> of a primary world waterway. Although the British have maintained a
protectorate in Egypt
> since 1857, proximity in the north could only be viewed as positive in the
case of an
> invasion. British Prime Minister David-Lloyd George intended on making
sure Palestine
> remained in British hands (Metz 34).
>
> However, Zionist movements in Palestine were increasing their effect on
Britain's foreign
> policy. Due to the ongoing World War, Lloyd George and Balfour feared that
if Britain did not
> favor an independent Jewish state that Germany may, therefore influencing
the support of
> Jews throughout Russia and the United States. These Jews had much clout,
and it was the
> opinion of the Ministry of Foreign affairs that if they won Jewish support
they could keep
> Russia in the war and further the plight for American intervention (Metz
34). Hence the
> issuance of the Balfour Declaration of 2 November 1917. Balfour's letter
stated that:
>
> . . .[on] behalf of His Majesty's Government, the following declaration of
sympathy with
> Jewish Zionist aspirations which has been submitted to, and approved by,
the Cabinet. His
> Majesty's Government view with the favour the establishment in Palestine
of a national
> home for the Jewish people, and will use their best endeavours to
facilitate the
> achievement of this object (Balfour 75).
>
> This statement officially committed Britain to the Zionist cause and
sparked the immigration
> of Jews from around the world to Palestine.
>
> It appeared that the Jewish people were eventually going to become the
majority rule in
> Palestine, so naturally the British government supported them. The British
felt it beneficial
> to their economic trade, since it was near the Suez Canal. Also, it was
near the oil-rich
> Iraq, another of their new territories gained as a result of the Peace of
Paris. Palestine
> could also serve as a communications and military outpost between India
and the British
> Isles. Therefore, the British Foreign Service felt it necessary to support
the Zionist reform
> movements in order to potentially gain an ally.
>
> The San Remo conference of April 1920 illustrated the plans for a system
where spoils
> would be divided properly between the victors of the first World War,
while attempting to
> provide the Middle East with some sense of self-determinism. Known as the
British
> Mandate, it included provisos that recognized the "historical connection
of the Jewish people
> with Palestine" and called for "secure establishment of the Jewish
National Home." The
> terms of this plan were adopted by the League of Nations Council on 24
July 1922 and
> affected 29 September 1923. The United States, not a member of the League
of Nations,
> officially entered its support for a Jewish nation through a resolution of
the United States
> Congress passed on 30 June 1922 (Metz 36). This series of resolutions and
agreements
> legally committed the Western allies to the idea of a sovereign Jewish
state.
>
> As a result of the Western allies' commitment, the World Zionist
Organization created the
> Jewish Agency in 1929 in order to coordinate Jewish immigration into
Palestine. The Jews
> enjoyed increased power, as the WZO and the Jewish Agency, under
provisions set forth by
> the British Mandate, created the Asefat Hanivharim, the Israeli elected
assembly, and the
> Vaad Leumi, or the National Council. This council's job was to forward
Jewish
> advancements in education and religion. They established the chief
rabbinate in 1921, took
> control of the Hebrew school system, opened the Israel Institute of
Technology, commonly
> referred to as the Technion. The WZO also increased purchases of land,
increasing Jewish
> held property from 60 120 hectares in 1922 to 155 140 hectares in 1939.
This provided for
> the serious growth of Jewish urban centers, resulting in increased
political power for the
> Jews (Metz 40).
>
> The native Arabs of Palestine, on the other hand, were somewhat suppressed
by these pro-
> Zionist reforms. In April 1920 the Supreme Allied Council decided that
Great Britain would
> be the predominate power in Palestine. It was necessary, however, that the
League of
> Nations approve a Palestine British Mandate in order for Britain to take
full control. The
> official Mandate, approved on 24 July 1922, states:
>
> . . . The establishment in Palestine of a national home for the Jewish
people, it being clearly
> understood that nothing should be done which might prejudice the civil and
religious rights
> of existing non-Jewish communities in Palestine, or the rights and
political status enjoyed by
> Jews in any other country . . . The Administration of Palestine, while
ensuring that the
> rights and position of other sections of the population are not
prejudiced, shall facilitate
> Jewish immigration under suitable conditions. (Palestine British Mandate)
>
> Although this British Mandate provided for the needs of the Arabs of
Palestine, the Arabs
> nevertheless felt betrayed by the British. The main area of concern for
the Arabs was the
> question of land ownership. As the Jews began to immigrate back into
Palestine, they
> bought up mass quantities of land.

They bought properties made available by rich Turkish and Arab land lords.
These
were the very worst properties and sold by the Efendies to the Jews at
exorbitant prices.
These are the famous swamps which the Jewish pioneers drained and turned
into viable
land at great cost to themselves. Many died from malaria.

> The Arabs traditionally had never fully articulated the
> concept of private property,

What an OUTRAGEOUS lie. The Arabs have been around for a long time first
conquering and
then administering the lands. These were not stone age primitives. Land
ownership in the Middle
East has been going on for 5000 years.

Secondly, it was the TURKS who administered that region. NOT the felaheen
( peasants ) who
were slaves and sharecroppers to the absentee Turkish and Arab landlords.

> and by 1936 many poor Arabs could not afford their land and
> were forced to sell due to the allure of what they considered to be large
profits.

Forced to sell do to the allure of large profits???????
Hmmm. That's quite different than killing them off or driving them off the
land and stealing it
and making them slaves as the Americans, Canadians, Australians, and
Spaniards did.

Who was holding a gun to their heads?
The Arab nationalists that's who. Poor Arabs were threatened AND killed for
selling their land
to Jews. While rich Arabs were doing it on the sly. Think about it. The
Arabs were threatening
their own people for letting in people of a different religion and culture.
In America that was
called Jim Crow. Or racism.

Notice if you will that Zionist did not kill off the Arabs and steal their
land as the Americans,
Spanish, Australians, Canadians, and Kiwis did. They bought the land and
worked it themselves
which put the felaheen ( serfs ) out of work. This created resentment among
the poor Arabs
who had to give up slavery to their rich Arab masters. The Zionists were
self sufficient as far
as labor was concerned.

> As a result,
> there were a few extremely rich Arabs who benefited greatly under the
British Mandate,
> while the majority of the populus were forced to suffer in mediocrity
(Metz 39).
>
> Since the Arabs were not used to the concept of private property, the Jews
used this to
> their advantage in order to purchase more land for less money. Arabs were
swindled for
> large tracts of land for little money. This dishonesty furthered the idea
of the corruption of
> Western civilization. This betrayal added to the already escalating
conflict between the Jews
> and the native population.

This is  bullshit. The Jews willingly paid outrageous ammounts for marginal
lands. This
isn't just he said, she said. There are records of these transactions.

>
> The Arabs were also betrayed on the global front. The United Kingdom had
ensured all
> Arabs of the region that they would be in full support of Arab
independence, despite their
> earlier 1916 Sykes-Picot Agreement with the other European allies (Ayubi
137). The Arabs
> began to feel that the West had suppressed their culture in order to
further their own
> attempts to gain material wealth. These blatant colonialist tendencies
helped fuel the
> contempt of Western civilization in the Middle East which would culminate
in an outpouring
> of cultural pride and revisionism, known as the Pan-Arabian movement.

This is true.

>
> The Pan-Arabian movement initially emerged from the Palestinian and
Arabian scholars
> around the beginning of the twentieth century. These intellectuals were
concerned with the
> revival of the Arabic language and its literature, coupled with an Islamic
renaissance (Ayubi
> 136-7). However, as Western influence grew over the Middle East and
Western colonialist
> movements were encroaching upon the affairs of the Arabs, the nationalist
ideals of Pan-
> Arabism became political. Due to its colonial domination, the West now
became the tyrant.
> Contradicting earlier Arab political theory, which was pro-democratic and
more liberal,
> twentieth century Arab political philosophy dictates sacrifice for the
state. Sati' Al-Husri, the
> predominant Arab political theorist of the era, states on the topic of
sacrifice:
>
> The national interests which may sometimes require a man to sacrifice his
life, must
> perforce entail in some cases the sacrifice of his freedom . . . He who
refuses totally to
> extinguish himself within the nation to which he belongs might in some
cases find himself
> lost to an alien nation that may one day conquer his father land. This is
why I say
> continuously and without hesitation that patriotism and nationalism come
before all . . .
> even above and before freedom. (S. Haim 90).
>
> This entire reversal from contemporary Western political theory can be
directly attributed to
> the resentment felt by many Arabs due to continuous Western intervention.
Although
> Arabian nationalism has been present for centuries, only recently have
these theories taken
> such a severe politicization and been applied to modern governmental
practices.
>
> Unlike the portrayal some Westerners give to the conflict in the Middle
East, it is not solely
> of a religious nature. This concept is furthered by the stereotype of the
evil Muslim trying to
> conquer the Christian. Ironically, it seems to have been the other way
around. Although not
> of a religious nature, the Jews capitalized on the Arab situation, since
their culture was only
> beginning to revive itself. As demonstrated by Pan-Arabism, the conflict
has been caused by
> a desire by the Palestinian people for self rule.

There were no Palestinian people at that time. There were Palestinian Arabs
and Palestinian
Jews. The British had Palestinian Brigades in their army in WWII. These were
Jewish. The
people who lived in ( Mandate ) Palestine were Palestinians be they Arab or
Jew.

> In the efforts of the Western Allies to placate the Zionist reformers
worldwide, they
> neglected to view the opinions and concerns of the indigenous Palestinian
peoples. Sherif
> Hussein, a prominent pan-Arabist, sums up the initial Palestinian view
point of their
> homeland by stating, ". . . One of the most amazing things until recent
times was that the
> Palestinian used to leave his country, wandering over the high seas in
every direction. His
> native soil could not retain its hold on him . . ." (Blum 64-5). Until
Jewish immigrants began
> to threaten the sovereignty of Palestine did the native population
actually begin to care.

There was no soveriegnty of Palestine. It belonged to the Turks which
considered it part
of their Damascus Province. Then it belonged to the Brits who RENAMED IT
PALESTINE.
The Arabs who lived there and now claimed peoplehood and sovereignty as
Palestinians,
CAN'T EVEN SAY THEIR NAME BECAUSE THERE IS NO _P_ IN THEIR LANGUAGE. They
pronounce
it falastin or balastin because it is a foreign word. No one called
Palestine Palestine for over
a thousand years after the Romans lost it. The Brits reintroduced that name
in the early
20th century.

> However, instead of attempting to live under a dual cultural system, the
Arabs chose rather
> to vehemently oppose any pro-Jewish reforms. Sir Herbert Samuels, the
first high
> commissioner of Palestine, wanted to created an elected legislative body
and an advisory
> council for the Arabs. He also wanted to create an Arab Agency, similar to
the Jewish
> Agency, in order to best dictate the affairs of all peoples of Palestine.
Although the British
> policies set forth by Samuels and the Palestine British Mandate provided
legally for the
> political and social rights of indigenous Palestinians, they however
remained dissatisfied.
> The Arabs, thinking that their participation in these programs under the
British Mandate
> would mean their compliance with the Balfour Declaration, refused and
rejected the British
> Mandate. These actions would therefore result in no further cooperation
between them
> (Metz 38).
>
> Arab discontent with the British Mandate and Jewish immigration came to a
head in a series
> of armed revolts, starting in 1928, which culminated in the Arab Revolt of
1936. The
> politicization of the Pan-Arabist ideals had caused many Arabs to become
radical
> nationalists, which gave a militant arm to the growing movement of
contempt for Europe.
> The revolt commenced on 23 September 1928, when Palestinians accused
British
> authorities of segregation at the Western Wall. Since this was the day
before the beginning
> of Yom Kippur, the Palestine nationalists viewed this as a religious
outrage. The segregation
> sparked a number of other violent insurrections, including the destruction
of a Jewish bus,
> and sparked almost a decade of bloodshed between the two nationalities
(Kolinsky 35). An
> Arab Higher Committee, a coalition of Arab political parties, was formed,
and a national
> strike was declared. The AHC demanded that Jewish immigration immediately
cease; that
> no further land sales would be granted to Jewish landholders; and that an
Arab national
> government would be established (Klieman 64).
>
> This Palestinian reaction caused the British government to generate a
various number of
> documents throughout the decade. Known as White Papers on Palestine, these
documents
> attempted to compromise some aspects of their Jewish policy to the Arabs.
The most anti-
> Semitic, the White Paper of May 1939 severely restricted all future land
sales and called for
> the creation of an Arab government by 1949. Most importantly, however, it
locked the
> Jewish population into a permanent minority status, only permitting them
to make up one-
> third of the national demographics (Kolinsky 227). The WZO and the Jewish
Agency
> vehemently reject this proposal. Ben-Gurion even went as far to say "I do
not exclude the
> possibility that [the Palestinian Jews] will have to revolt against
England and conquer a
> Jewish state in part of the country" (Y. Haim, 143-44). The AHC found it
unacceptable as
> well. With the onset of the Second World War, however, talks concerning
the White Paper
> diminished. Although there were some attempts at Jewish insurrection, Jews
mostly
> complied with the new regulations (Metz 47- 48). Britain once again shows
that they were
> concerned with the Palestinian question from a strategic perspective only.
They turned their
> back on the Jews due to the onset of war and their military's dependency
on Arabian
> petroleum.
>
> After the initial stages of the Second World War, however, the British
Empire began to
> change her policy concerning the Palestine situation. The United States,
not yet entered into
> the conflict, desired to remain neutral militarily. However, it was clear
that President
> Franklin Delano Roosevelt was vehemently opposed to the tyranny of the
Third Reich. In a
> meeting held on board the warship Prince of Wales in the North Atlantic on
14 August 1941,
> Roosevelt and Winston Churchill, Prime Minister of Great Britain, issued a
joint declaration
> on their desired state of world affairs for the years following the Second
World War. Known
> as the Atlantic Charter, it states on the topic of self-determinism:
>
> [The governments of the United States and Great Britain] respect the right
of all peoples to
> choose the form of government under which they will live; and they wish to
see sovereign
> rights and self-government restored to those who have been forcibly
deprived of them; . . .
> after the final destruction of the Nazi tyranny, [the Allies] hope to see
established a peace
> which will afford to all nations the means of dwelling in safety within
their own boundaries,
> and which will afford assurance that all the men in all the lands may live
out their lives in
> freedom from fear and want . . . (Atlantic Charter, Article Three and
Article Six)
>
> The Atlantic Charter demonstrated Churchill and Britain's new policy that
all states should
> have the right to determine their own forms of government. This Charter
also shows the
> first inklings of United States influence in Britain's policy concerning
Palestine. Later the
> United States would carry much weight in the decisions of the British
Empire on their Near
> Eastern colony.
>
> Britain's adherence to the Atlantic Charter shows that she was once again
willing to
> manipulate this colony for the benefit of her own foreign policy. The
United States was
> committed to the concept of self-determinism for all nations and peoples
of the world.
> Britain, not necessarily this idealistic, agreed to the terms of the
Atlantic Charter in order to
> appease the Americans and hopefully convince them to enter the war against
Nazi
> Germany. They used Palestine to placate the desires of a third party yet
again.
>
> As a result of Nazi Germany's Holocaust against the Jews, hundreds of
thousands of Jews
> lived homeless across the European countryside. Pressure from the United
States
> government, of which Britain depended on for post-war reconstruction aid,
combined with
> the pressure to end colonialism, caused the Anglo-American Committee of
Inquiry, a joint
> effort between the United States and Britain, to declare its opposition to
the 1939 White
> Paper and recommend the commencement of immigration to Palestine of 100
000
> European Jews. Despite their recommendations, the British refused. David
Ben-Gurion,
> current leader of the Jewish Agency, organized a rebellion of Jews in late
1945. According
> to Ben-Gurion:
>
> The post-war period began with a ruthless crackdown by the British Labour
government on
> Jewish immigration and all Jewish defence initiatives. Haganah (The major
Jewish defense
> force) thereupon earned British enmity by devoting itself to illegal
immigration. . . .
> Whenever the British caught suspected Haganah members they threw them in
jail. They
> were forever confiscating our painfully gathered stores of arms and
vehicles, many of these
> admittedly stolen from Mandate supply depots. (Ben-Gurion 80)
>
> Due to continued problems with the Jews, the British were forced to move
one-hundred
> thousand troops into Palestine and increase the maintenance budget of this
garrison
> significantly. As a result of these problems, the British House of
Commons, on 18 February
> 1947, decided that it would be necessary to present the Palestine problem
to the United
> Nations. On 15 May 1947, the United Nations General Assembly created an
eleven member
> committee, known as the United Nations Special Committee on Palestine
(UNISCOP), to
> report and find a solution on the problem of Palestine. The members of
UNISCOP
> deliberated on several plans of partition. On 31 August, UNSCOP reported
back a complex
> system of partition that included an international section, a Jewish
section, and an Arab
> section. There would be an economic union created to unify the three
areas. This plan
> wanted to give the Jews nearly fourteen thousand square kilometers of
Palestine, nearly
> half the land area. The UNISCOP partition plan was furiously opposed by
the Arab states,
> who viewed the Jewish presence in the Middle East as a fully-Westernized
state. However,
> as a result of the support of the United States and the Soviet Union, the
United Nations
> General Assembly passed Resolution 181, which adopted the partition plan
on 29 November
> 1947 (Aronson 73). Although not fully complying with the League of Nations
ruling twenty-
> five years earlier, the Zionist General Council was willing to
participate. The League of Arab
> States, however, stated that they would prevent implementation of the plan
by any means
> necessary (Rosenwasser 49).
>
> Due to this impasse, the Arab Higher Committee called for a general strike
in early 1948.
> This prompted the Arabs to attack predominantly Jewish centers, such as
Jerusalem.
> Jewish militant factions, the Haganah and the Yishuv, responded by arming
themselves with
> Czechoslovakian weaponry (Herzog 15). The stage was now set for the Jewish
war of
> Independence.
>
> Up until now, the British has used the Palestine situation to their
benefit. The Balfour
> Declaration of 1917 provided the British with support from a growing
Jewish contingency in
> Palestine. First off, British support of the Jews would benefit support
for the British
> worldwide, and maybe keep the faltering Russia in the war and provide the
United States
> with more of a reason to enter. The British were forced to act on this
situation as a result
> of rumored German interest in providing the Palestinian Jews with support.
Strategically,
> Palestine provided Britain with a colony in close proximity to the Suez
Canal, while giving
> them an area of control in the oil-rich Middle East. The Suez Canal is a
viable economic
> corridor and if the British had some measure of control over it, they
could further exert their
> power in world affairs. Hence, the British supplied the Jewry with
increased power in order
> to win their support for the United Kingdom in exchange for their alliance
and favoritism.
>
> However, once the Arab Palestinians began to become troublesome, the
British defaulted
> on their earlier commitments to the Palestinian Jews. The White Paper of
1939 clearly
> illustrates that the British interest in the creation of a Jewish state
was merely a ploy to win
> the support of the Jews. Now that Arab support was needed, Britain
betrayed the Jewish
> populus to please the Arabs and fulfill their need for oil. Although the
Arab Higher
> Committee found this proposition unacceptable, it still showed the intent
of Britain to
> placate the Arabs desire for a pan-Arabist Middle East. This is further
illustrated by the
> enforcement of the regulations set forth by the White Paper during the
years of the Second
> World War. Although their was Jewish support for the British Army against
Hitler, the British
> government still found it necessary to limit Jewish immigration into
Palestine as well as
> restrict their land sales. Once again, the United Kingdom has used the
ploy of the
> Palestinian Jewry to their strategical benefit.
>
> After the Second World War, when hundreds upon thousands of homeless Jews
littered the
> European countryside, Britain once again used the situation in their
colony in Palestine to
> further their own measures. Although not initially withdrawing from
Palestine, Britain
> eventually withdrew due not only to the expense of the intensified
garrison which they
> located there but also due to United States pressure. Without this
pressure, Palestine would
> have remained under British jurisdiction.
>
> With the dissolution of the Ottoman Turkish empire at the close of World
War One came
> British colonial domination over the near East under the British Mandate.
This allowed the
> British to manipulate the peoples of these countries like they had done in
their other various
> colonies. Unlike in India, where the British had much to lose economically
if British control
> were to cease, Palestine was a relatively unproductive territory, and the
British only held it
> for the territorial prestige which came with maintaining a large empire.
The cause for the
> intense hatred between the indigenous Palestinians and the foreign Jews is
not one of a
> theological nature; rather it is merely the result of political
exploitation and manipulation by
> the British Empire. The Palestinians only yearned for self-rule, as so
many other nations of
> the time. Time and time again the Palestinian peoples were suppressed by
the Europeans
> and the Jews, not for pro-Semitic reasons; rather it was for mere
political clout in the eyes
> of not only the world Jews but foreign governments. However, when the
Palestinians were
> rambunctious enough with their rebellions, the British totally reversed
their position, as
> proven by the 1939 White Paper. This conflict illustrates the negative
effects of the neo-
> Imperialist movements of the late nineteenth century and provides strong
support for the
> cause of national sovereignty and determinism.
>
> Works Cited
>
> Antonius, George. "Palestine is the Arab Birthright." Israel: Opposing
Viewpoints. Ed. David
> L.
>
> Bender and Bruno Leone. San Diego: Greenhaven Press, Inc.1989.
>
> Aronson, Shlomo. Conflict and Bargaining in the Middle East: An Israeli
Perspective.
>
> Baltimore: The Johns Hopkins University Press, 1978.
>
> "Atlantic Charter." The Yearbook of the United Nations, 1946-1947. New
York: The United
>
> Nations, 1947.
>
> Ayubi, Nazih N. Over-Stating The Arab State: Politics and Society in the
Middle East.
>
> London: I.B. Tauris & Co. Ltd., 1995.
>
> Balfour, A.J. Opinions and Agreements. London: 1927.
>
> Ben-Gurion, David. Memoirs. Geneva: Covenant Communications Corporation,
1970.
>
> Blum, Yehuda Z. "Israel Has Treated the Palestinians Fairly." Israel:
Opposing
>
> Viewpoints. Ed. David L. Bender and Bruno Leone. San Diego: Greenhaven
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>
> Haim, Sylvia G. Arab Nationalism: An Anthology. Berkeley: University of
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>
> 1970.
>
> Haim, Yehoyada. Abandonment of Illusions: Zionist Political Attitudes
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>
> Arab Nationalism, 1936-1939. Boulder: Westview Press, Inc. 1983.
>
> Herzog, Chaim. The Arab-Israeli Wars. New York: Random House, Inc., 1982.
>
> Klieman, Aaron S. Israel and The World After 40 Years. Washington:
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>
> International Defense Publishers, Inc. 1990.
>
> Metz, Helen Chaplin, ed. Israel: A Country Study. Washington: United
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>
> 1990.
>
> "Palestine British Mandate." Great Britain and Palestine, 1915-1945.
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>
> Rosenwasser, Penny. Voices from a Promised Land: Palestinian and Israeli
Peace Activists
>
> Speak Their Hearts. Willimantic: Curbstone Press, 1992.
>
> Said, Edward W. et. Al. "Israel Has Treated the Palestinians Unfairly."
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Press, Inc. 1989.
>

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