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THE DAFYOMI DISCUSSION LIST brought to you by Kollel Iyun Hadaf of Yerushalayim Rosh Kollel: Rabbi Mordecai Kornfeld [EMAIL PROTECTED] [REPLY TO THIS MESSAGE TO DISCUSS THE DAF WITH THE KOLLEL] ________________________________________________________________ Moed Katan 009: Did Shlomo Hamelech hold of "Ein Me'arvin Simchah B'Simchah"? alex lebovits asked: If *Eyn M'arvin Simcha b'Simcha* (and the Gemorah states that we learn it out from Sholomo Hamelech by Hanukas HAbayis); how could Shlomo have married Batya the daughter of Pharaoh on the day of Chanukas Beis HAmikdash; as it says in Rashi In Mishlei 31.1?! Kol Tuv alex lebovits, toronto canada ---------------------------------------------- The Kollel replies: Alex, that is a sharp question. (a) Rashi indeed mentions that Shlomo's wedding to Bas Par'oh coincided with the day of the Chinuch of the Mikdash (Rashi to Mishlei 31:1, Tehilim 127:1, Yirmeyah 32:31). His source is the Yalkut Shimoni to Mishlei there (2:963), which cites from the Midrash in Vayikra Rabah 12:15 and Bamidbar Rabah 10:14. From the Midrash it is clear that the wedding was the night that *preceded* the Chinuch. (Bas Par'oh arranged for Shlomo to sleep late the following morning, to Shlomo's great embarrassment, causing the Chinuch to be delayed.) If so, Shlomo did not have to worry about Me'arvim Simchah b'Simchah, since the wedding did not take place during the Chinuch but prior to it. (Chinuch begins by day, since it is done through performing Avodah in the Mikdash with the various Kelim, see Menachos 50a, and Avodah can only be performed by day.) (b) Note that the Radak (Shmuel 1:3:1) has the radical opinion that Shlomo never really married Bas Par'oh (he just loved her like a wife). (c) Of course, Shlomo must have had a very good reason for choosing to marry Bas Par'oh on the very day that he would make the Chinuch of his Great Mikdash. Apparently, the two Simchos were related in his mind. Both were meant to "marry" The World to Hashem, by joining Yisrael to Hashem through the Mikdash, and the other nations to Hashem through their connection to Yisrael. (See Mishnah, end of Taanis "B'Yom Simchas Libo...", and Yoma 54a about the Keruvim, for example - there is much to discuss on this subject.) According to this philosophy, it may be that both were a single Simchah, and there was no "Eruv Simchah b'Simchah"! Best wishes, Mordecai Kornfeld >>><><><>><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><><<< The *D*AFYOMI *A*DVANCEMENT *F*ORUM, brought to you by Kollel Iyun Hadaf Write to us at [EMAIL PROTECTED] or visit us at http://www.dafyomi.co.il Fax(US):(206) 202-0323; Fax(Isr): (02) 591-6024; Tel(Isr): (02) 651-5004 -- No virus found in this outgoing message. Checked by AVG Free Edition. Version: 7.5.467 / Virus Database: 269.6.2/784 - Release Date: 5/1/2007 2:57 PM _______________________________________________ Daf-discuss mailing list Daf-discuss@shemayisrael.co.il http://mailman.shemayisrael.com/mailman/listinfo/daf-discuss_shemayisrael.co.il