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Zevachim 082: Vessels used for Kodshim Kalim
Rob Shorr asked:
On the subject of purging and washing and whether this applies to kaelim
used for kodesh kodshim AND kodeshim kalim or just the former: How can we
hold the latter opiniion given noser that would occur?I understand of
course the inyan of nosan tam lifgam for issur and heter but if we apply
this to kodeshim kalim why not kodesh kedoshim also? Do you we hold that
the noser left over in the pot is ain bo mamash?
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The Kollel replies:
See Avodah Zarah 76a where the Amora'im discuss this question. The
conclusion of Rav Ashi is that in the case of Kodesh, it is Heterah Bala
(it absorbed Heter), for it was not yet Nosar at the time it was absorbed.
Ramban writes that it does not become Nosar as a Beli'ah. Rashi writes that
it is Nosar, but we are lenient and permit Hag'alah alone.
The law of a Chatas is a Chumra of the Torah. Rashi in Avodah Zarah
compares it to the Chiyuv of Kibus. See Kereisi (#93) who says that the
Chumra is to consider it as Isura Bala, as if it absorbed Isur.
D. Zupnik
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