Oct. 24



TENNESSEE:

The most broken system in Tennessee


Need a reason to be against the death penalty?

How about a dozen?

1. It's not reliable.

Since 1973, a long line of death row inmates have been exonerated, their innocence discovered years after their capital trial, meaning that what needs to be our purest, most trusted system of justice is our most flawed: We have imprisoned innocent people and, more than likely, executed them, as well.

Last year, the 156th inmate was set free.

"And those are just the ones we know about," Ray Krone told the Times Free Press.

In 2002, Krone became the 100th exoneree. Sentenced to die in Arizona for a crime he didn't commit, Krone was later released after DNA evidence proved his innocence. He now lives in Tennessee. With Sister Helen Prejean, Krone co-founded Witness to Innocence.

2. The death penalty is applied in unconstitutional ways.

Instead of being used in a majority of American courtrooms, death penalty sentencing only happens in approximately 2 % of all counties, according to the Death Penalty Information Center.

Such geographical arbitrariness - how can we have a system of justice that 98 % of all counties ignore? - makes it unusual, unequal and, many argue, unconstitutional.

3. Death row is a place of poverty.

"Almost all death row inmates could not afford their own attorney at trial," Amnesty International reports. "Court-appointed attorneys often lack the experience necessary for capital trials and are overworked and underpaid."

"From the U.S. to Iran, the single most common demographic amongst those on death row is poverty," adds Jack Todd in Borgen magazine.

4. Death row is racist.

"More than 1/2 of the people on death row in this country are people of color," reports the Equal Justice Initiative in Montgomery, Ala.

If the murder victim is white, there's a greater chance death row sentencing will take place, especially if the accused is black. Blacks are less than 15 percent of the U.S. population, yet more than 40 percent of the nearly 3,000 death row inmates.

Of the 63 males on Tennessee's death row, 30 are black.

"35 % of those executed since 1976 have been black," states the EJI.

A growing body of research illustrates the connection between the death penalty and lynching. As lynching became taboo and outlawed, the practice morphed into a legal version of itself: death row. If lynch-happy counties couldn't hang a black man anymore, they could legally sentence him to die in prison.

Between the 1870s and 1950s, Shelby County, Tenn., had one of the highest rates of lynchings in the South, according to the EJI.

Today, the majority of inmates on Tennessee's death row - 27 of 64 - come from Shelby County.

6. It's a money pit.

California has spent $4 billion on its death penalty system since 1976, according to DPIC. A North Carolina study shows death row trials cost $2 million more than life-without-parole trials.

With 64 inmates, how many millions is Tennessee's death row costing each year?

7. By shifting sentencing from death to life without parole, all that money could be spent elsewhere.

- Funding addiction programs.

- Aiding victims' families.

- Staffing prisons.

- Boosting police training to diagnose and aid the mentally ill.

A new coalition, Tennessee Alliance for the Severe Mental Illness Exclusion, is building support among communities, legislators and law enforcement on ways to exclude the mentally ill from death row sentencing.

8. Less than 1/2 of all Americans favor the death penalty, according to Pew Research.

9. Executions are at historic lows.

10. Research shows the death penalty is not an effective deterrent to crime.

11. The death penalty is hollow justice.

Victims' families wait years, if not decades, for an execution that sometimes never comes. Life without parole provides closure in a way the death penalty process does not.

12. Killing our own citizens is a bizarre and bloodthirsty practice at odds with democratic America.

"I believe the system is a disaster on every level," said the Rev. Stacy Rector. "It's falling apart."

Rector, a Presbyterian minister, is the executive director of Tennesseans Against the Death Penalty. Thursday evening, she will join a diverse panel - from conservatives to former cops - each of whom believes the death penalty in Tennessee ought to be abolished:

- Amy Lawrence, with Tennessee Conservatives Concerned about the Death Penalty.

- Marc Easley, former Chattanooga police officer who's working with TASMIE. (And is one of the most powerful speakers I've heard).

- Krone, the 100th exoneree, whose story alone - which he'll tell - is reason enough.

(source: David Cook, Opinion; Times Free Press)






CALIFORNIA:

California Prop 62 would repeal the death penalty. A lifer says it doesn't go far enough.


California Proposition 62, which would abolish the state's rarely enforced death penalty, effectively condemns the 741 residents of death row to something worse: the grinding, hopeless death of life without the possibility of parole (LWOP) inside California's broken, dysfunctional prison system. The plain language of the proposed law is neither ambiguous nor complex: "Violent murderers who are sentenced to serve life in prison without the possibility of parole in California are never eligible for parole. They spend the rest of their lives in prison and they die in prison."

What's accomplished by this initiative is merely changing the method of execution. No less a moral authority than Pope Francis has called LWOP terms of imprisonment "hidden death sentences."

Proposition 62 goes on to condemn us lifers to serve out the remainder of our sentences in "high security" prisons. These are the same prisons found to constitute cruel and unusual punishment by a conservative-leaning majority of the U.S. Supreme Court in Brown v. Plata. Prisons with extraordinarily high suicide rates, with substandard medical, dental, and mental health care, and with scant rehabilitative programs. Prisons rife with gang violence, racism, and despair. A cruel if not unusual enough death, to be sure.

The experience of serving LWOP is a subject I know all too well, and about which I've published tens of thousands of words. Over the years, I've tried to describe the indescribable. The sense of being dead while you're still alive, the feeling of being dumped into a deep well struggling to tread water until, some 40 or 50 years later, you drown.

In 1980, after a 2-day trial that seemed to bore my public defender, a Los Angeles County Superior Court judge ruled that I was irredeemable, that my life, at the age of 19 years, was forfeit. I had admitted to the crime of killing Thomas Allen Fellowes in a drunken, drugged-up fistfight, and I was ready to be punished. Frankly, if anyone had asked me then, I probably would have agreed with the judge's assessment of my character and my prospects.

But neither of us could have foreseen the course of my life over the next 36 years. Dirk Van Zyl Smit, Professor of Comparative and International Penal Law at Nottingham University, England, a world authority on life sentences and a harsh critic of LWOP sentences in particular, has described them as "covenants with the past." They are just that:, a triumph of what happened then over anything that might be happening now.

I believe I have proven that the judgment from then is wrong now. I also believe that the vast majority of the thousands of men and women serving LWOP have done the same. As a leader in the movement to end LWOP, I've been privy to countless stories of transformations, acts of service and charity, and deep conversions from all over the country.

LWOP sentences, however, forever deny the humanity of prisoners, locking them into the worst moments of their lives.

Somewhere along the way, the death penalty abolitionist movement latched onto the idea that they could market a hardened version of LWOP as a "reasonable alternative" to the gas chamber and, later, lethal injection. On the ACLU's website, someone looking for guidance on this crucial civil rights issue during the last repeal campaign in 2012 would have found the following language urging a yes vote:

"Spending even a small amount of time in California's overcrowded, dangerous prisons is not pleasant. Spending thirty years there, growing sick and old, and dying there, is a horrible experience.... Prisoners condemned to die in prison are not given any special treatment and, in fact, have less access to programs than other prisoners. They are housed in high security facilities with few privileges, far away from any relatives, and in crowded group cells. Ironically, people on death row are provided much more comfortable single cells and sometimes gain celebrity and attention just by being there."

This kind of logic had 2 predictable side effects: It served to legitimize the sentence with the imprimatur of liberal civil rights defenders, and it began a flood of LWOP-sentenced prisoners.

According to The Sentencing Project, LWOP is now the fastest-growing form of life sentence in the United States. There are more than 50,000 LWOP sentenced prisoners nationwide, compared to a total of about 3,000 under a traditional death sentence. With the reassurance and support of civil rights groups that advocate for the deadly trade-off, the numbers continue to grow.

Why not abolish the death penalty and life without the chance of parole? The assumption would be that it is possible for human beings to become better than their worst act. It does not mean that all prisoners would succeed. Some wouldn't try hard enough, some wouldn't be able to make the requisite changes to satisfy a skeptical parole board and an elected governor's review, and some small percentage would continue to present an unreasonable risk to the public. No one, however, would be denied all hope.

Here's another important consequence of converting death row inmates to lifers without a chance of parole: death row prisoners are entitled (at least in theory) to additional appeals and better quality attorneys. Many falsely convicted death row prisoners have been exonerated over the past decade. One of the tricks of LWOP is that it operates under the legal fiction of not being a death sentence, therefore there are no additional appeals, no better quality attorneys, and no higher level of scrutiny. (This is probably the main reason many death row prisoners, who live on hope for an appellate rescue, have opposed ballot measures like Prop 62.)

Death penalty abolitionists generally ask the same two questions. "If we don't offer LWOP as an alternative, how can we get the public to end the death penalty?" And, "If not LWOP, what will be done with the worst of the worst"?

The facts are clear on the use of the death penalty - the vast majority of the world has abandoned it. Virtually every religious leader has condemned it. The United Nations, the European Court of Human Rights, the International Criminal Court, and every human rights organization on the planet opposes the death penalty. The truth is the death penalty is rapidly being swept into the dustbin of history along with so many other old, bad ideas.

In our peer group of democracies, there are maximum terms of imprisonment, even for murder. Of course, they reserve ways to extend imprisonment in those extremely rare cases where it's necessary; but the assumption is it isn't necessary unless proven otherwise.

The answer to what to do to the so-called worst of the worst without LWOP is even easier, because California has real-world experience. From 1967, when the Supreme Court struck down the death penalty, to 1978, when California voters restored it, the punishment for 1st degree murder was 7 years to life. Notorious examples like Charles Manson and Sirhan Sirhan are still serving life with the possibility of parole. Contrary to the claims of death penalty supporters and opponents, the Board of Parole Hearings is extremely stingy with findings of suitability for parole. And it's important to note that the small number of released murderers have the lowest rate of recidivism of all parolees. According to the California Department of Corrections and Rehabilitation 2011 Adult Institutions Outcome Evaluations Report, 860 convicted murders were released between 1995 and 2011. 5 were returned to prison; none for murder, attempted murder, or assault and battery. That's a total recidivism rate of less than 1 %.

Trading lethal injection executions for lethal terms of imprisonment does not end the death penalty, and this lie needs to be rejected. Life without the possibility of parole is the death penalty, pure and simple. There are ways to fix the system for life-term prisoners that protect victims, provide actual justice to all, and uphold the better values of our state. Prop 62 is not one of them.

(source: Kenneth E. Hartman has served more than 36 years of a life without the possibility of parole sentence in the California prison system. He is the Executive Director of The Other Death Penalty Project, a nationwide, grassroots, nonprofit organization of prisoners opposed to "all forms of the death penalty."----themarshallproject.org)


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