Jack,

What you mentioned ending the existence of a suffering copy can be positive.
 I am curious, would you consider ending any observer whose quality of life
was less than the average weighted (by number of copies) quality of life of
all observers everywhere?  Consider this example:
http://en.wikipedia.org/wiki/Utilitarianism#Average_v_total

Total utilitarianism
<http://en.wikipedia.org/wiki/Total_utilitarianism> advocates
measuring the utility of a population based on the total utility of its
members. According to Derek Parfit<http://en.wikipedia.org/wiki/Derek_Parfit>,
this type of utilitarianism falls victim to the Repugnant
Conclusion<http://en.wikipedia.org/wiki/Repugnant_Conclusion>,
whereby large numbers of people with very low but non-negative utility
values can be seen as a better goal than a population of a less extreme size
living in comfort. In other words, according to the theory, it is a moral
good to breed more people on the world for as long as total happiness rises.
[13] <http://en.wikipedia.org/wiki/Utilitarianism#cite_note-12>

Average utilitarianism <http://en.wikipedia.org/wiki/Average_utilitarianism>,
on the other hand, advocates measuring the utility of a population based on
the average utility of that population. It avoids Parfit's repugnant
conclusion, but causes other problems like the Mere Addition Paradox. For
example, bringing a moderately happy person in a very happy world would be
seen as an immoral act; aside from this, the theory implies that it would be
a moral good to eliminate all people whose happiness is below average, as
this would raise the average
happiness[14]<http://en.wikipedia.org/wiki/Utilitarianism#cite_note-13>.
This could however be circumvented by assigning a low utility score to dead
people, and taking them into account in the average.


I think applying one of these philosophies could shed some light on the
inherent goodness or badness when it comes to ending a copy.


Jason

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