http://www.brainrules.net/wiring

                  Curt

On Tue, Jun 30, 2015 at 12:00 PM, glen ep ropella <g...@tempusdictum.com>
wrote:

> On 06/30/2015 09:14 AM, Steve Smith wrote:
>
>> " what it was to be Dine' " could possibly be reduced to their genes,
>> their language and the artifacts they carried or knew how to make... but I
>> find it easier/better if I include the "stories they told".
>>
>
> Yes, compression is real, not ideological.  The reason you feel it
> easier/better is because it helps you with the inverse map from phenomena
> to mechanism.  You have to act on the mechanism.  Compression helps you do
> that.  But it doesn't mean that the ideology is shared.  It means the
> compressed analog is shared.  The analog is a stand-in for the ephemeral
> thing you recognize/register.  Funny enough, because there are a bunch of
> animals almost identical to you standing about, they recognize/register
> that ephemeral thing in much the same way.  Their analogs are very similar
> to your analogs because your body is very similar to theirs.
>
> When/if we find communicative life elsewhere (here or other planets),
> we'll be able to test the hypothesis completely.  But we can do it in small
> bits right here and now.  Do amputees "understand" the world in the same
> way non-amputees "understand" the world?  Did Helen Keller think the same
> way sighted and hearing people think?
>
>
>  On the other hand, these distinctions might just be illusions, held by
>> the delusional.   But this argument begs the question of "who" or "what" is
>> delusional?   An individual sentient creature such as a human being?   A
>> group of sentients with a shared "ideology"?
>>
>
> The delusion is simply in assuming the analog _is_ its referent.  It would
> be like wondering why real airplanes aren't made of balsa wood.  This is
> why I tend to think tele-war (very remotely operated weapons like drones)
> will cause something like PTSD similar in devastation, but from the
> opposite circumstance, to the close-up witness of, participation in,
> violence.  That sort of removal from your context can be very difficult, I
> suspect.  You have no choice but to act as if the analog (controller) is
> the referent (weapon).  And it is the same ... yet it's not, because of the
> very complicated machinery between the controller and the controlled,
> machinery invisible to the operator.
>
> What's doing the assuming?  Your body, of course.  The better the analog,
> the more your body is tricked into acting upon the idea as if it's the
> referent.  Ideas are brain processes, analogs for real things to which they
> refer.  E.g. mental manipulation of an image of a 3D object engages many of
> the same circuits as actual manipulation of the 3D object.  The better the
> ideas, the easier it is to be tricked into thinking those analogs are
> ultimately accurate, so accurate that the idea is the real thing.  The
> smarter you are, the more likely you are to be tricked ... which means I'm
> completely safe.
>
> --
> glen ep ropella -- 971-255-2847
>
>
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