"There has never been a social policy without a social movement  
capable of imposing it" - Pierre Bourdieu, acclaimed French sociologist

‘Citizen’s Income Toronto’ was founded in 2007 to make a start at  
building a new social movement. The  idea of ending poverty by simply  
ending it, by ensuring everybody has enough  money to live on without  
condition, is  old. It has been simmering away for centuries but has  
been coming to the boil in this century.

There is a growing realisation around the world that the capitalist/ 
imperialist/corporatist age is coming to a close. For the first  
time,  there is a world wide consensus about what the alternative is.  
It is not a Marxist,  anarchist, socialist, pacifist, or libertarian  
utopia, but takes  ideas from all of these.

There appear to be three  arms or basic principles  to this evolving  
order.  One is  participatory democracy. One is an ecologically  
balanced, co-operative, and steady state economy. The other is a  
guaranteed,  basic, adequate, unconditional  income for everyone.

None of these will work without the others. To have a participatory  
democracy, everyone must have the time   and material well-being to  
be able to participate. People will never consent to an end to growth  
and to the overuse of the natural resource base, unless they can be  
guaranteed an equitable sharing out of the limited wealth available  
from the natural world and our existing technology. The only way to   
negotiate an equitable distribution  is through a true democracy, in  
which everyone  can really participate.

Canadians are starting to understand that there  cannot be infinite  
economic growth in a finite world. We also have a movement for   
democratic reform in  Canada. Several attempts have now been made to  
establish a proportional representation voting system in  provincial  
government.

Canadians are  starting to be aware of the  concept of participatory  
government. A few of our municipal governments  have experimented  
with it.  The model for it is the system  of Porto Allegre in Brazil.  
There, the entire population is allowed to participate in local  
planning councils which decide  the city budgets and many planning  
issues.

What people  from  places where participatory  democracy is in use  
notice when they observe political meetings in Canada is that we rush  
decisions through, without taking time to hear all points of view.  
What these people tell us is that   true democracy takes time and we  
have to give ourselves time.

But Canadians are  among the most overworked people on earth. Our  
civil society, community  groups, neighbourhood associations, have   
largely collapsed because  there is no one to keep them going. The  
command of our economic masters to work, work, work, or  be thrown  
literally into the gutter, is as much about social control  as it is  
about  productivity.

There are many reasons for the voting reform and economic/ 
environmental movements to support each other and the  citizen’s  
income movement. When everyone who wants to can participate, these  
movements will become unstoppable forces. People must win for  
themselves the time to be  active citizens in a participatory  
democracy, as well as to enjoy more time for themselves. And a  
shortened work week is the solution for over production and   
depletion of the environment.

In the next fifty years humanity will either transform into a new  
kind of society and economy based on co-operation rather than  
competition, or will collapse into a dark age. In western  
civilisation, we  have had examples of free citizens  managing their  
communities; the Greek city states,  the free cities of the middle ages.

They failed because of outside pressure but also  because  the  need  
for productivity forced some  people into subordination to others.  
Now technology gives us a global world and frees us from most of the  
need for work. The idea of active citizenship  in a participatory  
democracy gives us the principle for managing this new kind of society.

‘Citizenship’ still seems absurd to those Canadians in precarious  
employment. But if our situation is going to improve, we need to  
become active citizens. A guaranteed income will not be graciously  
bestowed upon us. We need to learn the self organising skills  that  
will enable us to  gain it, and then to  maintain it.

naming the rose

Right now the great debate  is on over what exactly to name the  
concept of giving  everybody enough money  to either survive or  to  
live adequately. The terms  ‘Basic Income’  and Guaranteed Income’  
and ‘Guaranteed Adequate Income’ and even ‘Guaranteed Annual Income’  
are now popular. ‘Mincome’ and ‘Guaranteed Minimum Income’ are  
falling into disuse.

There is also debate about the amount  to be ‘guaranteed’ and how  
often the amount should be given and  how. People try to drag in  
various ‘philosophic’ problems which are not serious and show  their  
continuing commitment to a competition-based society. All these  
issues can be dispensed with  quickly.

People need their incomes in regular instalments at least every month  
and preferably biweekly.  This precludes any ‘negative income tax’  
scheme. It will be  a cheque in the mail or a direct bank deposit,  
for everybody. The  correct term for such a government program is   
‘demogrant’.

The amount of the demogrant  is that which enables a person to be a   
full citizen of society; nothing more, nothing  less. Once that is  
achieved,  the aim is not to raise it further but to reduce the cost  
of maintaining this condition. People talking about ‘basic’ incomes  
are  looking at  the demogrant  as a more efficient ‘welfare’  
delivery system. Those talking about guaranteed incomes are looking  
at it through a lens of Keynesian economics, as a way to keep  
‘demand’ and ‘growth’ going.

The only  real argument raised against ‘Citizen’s Income’ is that it  
‘sounds Republican’, meaning  it evokes  the populist/libertarian or  
‘Ron Paul’ wing of the American Republican party. Like many schools  
of thought, libertarianism has something to offer, especially the  
idea of a locally based egalitarian political system. Association  
with the negative aspects of populist Republicanism are a problem of  
framing and  can be solved by  effectively reframing the idea of  
citizenship.

It is  often asked if a citizen’s income would apply to   new  
immigrants. Of course it would; just as  the protection of law and  
provision of health care and education apply to all, regardless of  
citizenship status.

The problem  is that different groups in Canada have developed their  
ideas about a demogrant in isolation from each other, and become  
locked into them. They do not  know enough about the related issues   
of full democracy and environmental balance. They are generally  
ignorant of basic economic concepts.

Beyond Canada,  there is  argument  about whether ‘Basic Income’ or  
some variant of that, or ‘Citizen’s Income’,  is the ‘right’ term.  
‘Basic Income’ has an edge now because the main international group  
promoting  the concept, based in Belgium, calls itself Basic Income  
Earth Network.

The tendency is to use ‘Basic Income’ in countries where there is a  
well developed welfare state  and a cultural acceptance of the right  
to exist. In these countries it is basically seen as a more efficient  
form of  welfare administration. Yet the main  U.S. group calls  
itself “Basic Income Guarantee”.

Citizen’s Income is the word used in the United Kingdom, which has a  
strong movement, and  in many  Latin American countries, some of  
which have already  started a limited form of Citizen’s Income.  
Citizen’s Income tends to be used where such  basic human rights are   
still under challenge. Everyone should know  how  Canada fits in.

‘The Idea’ has been  floating around for a long time in Canada. Every  
few years,  there is some public discussion of  it, but it fades  
away. It is time for this third arm of the post corporatist order to   
develop  into a real social movement in Canada.

So, the organisation ‘Citizen’s Income Toronto’ will  continue to be  
called that. A ‘Citizen’s Income Canada’  may develop. We do not want  
to debate about names. We would like to be able to  have  research  
done into ‘framing’ the  demogrant concept, to learn how best to  
‘sell’ it to the public.   But we do not want to water  it down  to   
where it is ‘acceptable’  but meaningless.  We aim to move public  
opinion to us.

And when  the legislation is finally passed enacting a Citizen’s  
Income,  it will not matter  how it is named.

tr

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