Hi Brian,
You wrote:
"It is good to have you contributing to this list again. ...
I work very hard to help my beginning teachers of English
wrestle with what you believe. Paulo Freire has written extensively on this
topic."
Thanks very much for the welcome but you have made an assumption about
"what I believe" that is not accurate. I'm not talking about what Paulo Freire
is taking about. He starts by assuming alienation:
"My suggestion is that we capture our daily alienation, the
alienation of our routine,..."
I don't assume alienation and hope I didn't give this impression.
I think studies show that many people are happy in their employment. In
drawing a distinction between work and employment, I'm not trying,
as Friere seems to doing, to "that" is bad and "this" will be good.
(There's a deep political distinction between the two approaches - his is
structured as an adversarial approach, mine is not.) I'm trying to say
that "this," i.e. making a distinction between work and employment
(not necessarily even to the point where they are mutually
exclusive) is perhaps a way to make a given situation better. It opens the
possibility of a realm of discourse about work that is not available when all
work is assumed to take the form of employment.
When we fail to make such a distinction we miss (and dis) the
foundational work of society, the self-care, the caring for family and friends
(such as shopping for food and cooking meals and a thousand other things we do
in the context of "caring for"), the entrepreneurship, the getting of an
education plus all the self-directed learning that we do, the voluntary action
in communities and in all sectors, the self-expression in the arts, and all
sorts of work activity on which the market economy depends for its existence. It
is usually best, in my experience, to think of the market economy and the paid
work that goes on within it as superstructure. Just as in introductory economics
classes "trust" is pointed to as essential to the functioning of a market
economy, so too is all this foundational work that goes on. When we expand
employment (which is currently understood as paid jobs) we need to be
careful not to weaken this foundation. In fact, much of our concern about
jobs is as a channel for distributing income and we are often not very
imaginative about what is produced. We would probably do far better to find ways
of letting more people pursue self-defined work (as we do through the pension
schemes, arts grants, college bursaries, honoraria, loans for business creation,
etc. that we have invented) than by trying to expand jobs. In fact I've
always wondered why we seek to train disadvantaged youth solely for jobs rather
than give at least as much attention to showing them how to become
entrepreneurs. The latter is just one of the anomalies that is associated with
conflating work and employment.
Yours, trying to remember one is "ever newer" (thanks for that)
Gail
Gail Stewart
[EMAIL PROTECTED] |
- Work and the economy G. Stewart
- Re: Work and the economy Brian McAndrews
- Re: Work and the economy Charles Brass
- Re: Work and the economy Ray Evans Harrell
- Re: Work and the economy Thomas Lunde
- Re: Work and the economy Charles Brass
- Re: Work and the economy G. Stewart
- Re: Work and the economy Brian McAndrews
- Re: Work and the economy G. Stewart
- Re: Work and the economy Thomas Lunde
- RE: Work and the economy Cordell . Arthur
- Re: Work and the economy G. Stewart
- Re: Work and the economy Ray Evans Harrell
- Re: Work and the economy G. Stewart
- Re: Work and the economy Ray Evans Harrell
- Re: Basic Political Economy Harry Pollard
- Re: Work and the economy Harry Pollard