> -----Original Message-----
> From: Suzana [SMTP:[EMAIL PROTECTED]]
> Sent: Monday, July 08, 2002 11:29 a.m.
> To:   Zila; Zie; Zaleha; Ummi; Suzly; Suzie; Shariff; Salwa; Saloma; Sada;
> Rozmi; Rosli; Roslan; Radiah; Praba; Noni; Nita; Nisha; Nazli; Maslina;
> Lynn; Leeza; Kamzeela; Kak Nor; Kak Lin; Kak Huda; Ida; Hazlen; Halim;
> Eton; Eda; Azhar; Azamil; Aspa; Andika; Aini; Aien; Abang
> Subject:      Soal-jawab agama
> 
> 
> 
> 
Assalamualaikum.... mind the English, it is Singaporean English.

If it is not too much to find out kesahihan Q2 & Q3... [Pak Aji, can U 
verify this?],
because many of Muslim actually get their children marry off once they know 
that their daughter is carrying an illegitimate child.

A question was asked to an Imam recently, which raised many other 
questions. I would like to share them with you, as they are very important:

Question 1 : What is the correct thing to do when a girl becomes pregnant 
outside of                                      marriage?
Answer 1 :  She should not marry anyone until the baby is born.

Question 2 : Assuming the father of the child wants to marry her, can he?
Answer 2 :  No, he cannot marry her, until the baby is born.

Question 3 : Is the marriage valid if they did marry?
Answer 3 :  No, the marriage contract is invalid. A Muslim cannot marry a 
pregnant                  woman, even if he is the biological father.

Question 4 : If they married, what should they do now to correct it?
Answer 4 : They should separate. She should wait until it is confirm that 
she is not                   pregnant. They can then marry, as this will be 
now a legal marriage by                  Islamic law.

Question 5 : What if they don't correct it?
Answer 5 : They will still living in a relationship of Zina as the marriage 
contract is not                  valid.

Question 6 : What are the rights of the child that was conceived outside 
marriage?
Answer 6 : According to the scholars, the child is not the father by 
Islamic law. Hence,                 the child cannot inherit from the 
rights over the child. The child also has no                 rights over 
the father.

Question 7 : If you say that the father is not the father by Islamic law, 
does that                    mean he cannot be the mahram of his own 
biological daughter?
Answer 7 : Yes, he cannot be her mahram.

Question 8 : A Muslim man and a Muslim (or Non-Muslim) woman decides to get 
                   married after having lived together, how should they go 
about it?
Answer 8 : They must separate immediately and the woman must wait for one 
                 menstrual cycle (to prove she is not pregnant), before 
they can enter into a                   marriage contract.

Question 9 : If I know someone that is in this situation, should I tell 
them about what I                    have learnt or is it none of my 
business?
Answer 9 : It is your Islamic duty to inform them, so they can rectify 
their situation,                  otherwise all the children from that 
relationship will be born outside an                  Islamic legal 
marriage.

Please do not discard this hand out. This is a very serious matter, so I 
urge you to understand it, discuss it further with a scholar if you are not 
clear, or do not agree. Inform those that may be in this situation and pray 
that you or your children should never be in such situations.


Regards,

Dirah Ali
Sunny Sim & Associates
111 Somerset Road
#07-01C Singapore Power Building
Singapore 238164
Off: 6830 5413 Fax: 6830 5417


>  <<FW For info.  soal-jawab agama.txt>> 


Assalamualaikum.... mind the English, it is Singaporean English.

If it is not too much to find out kesahihan Q2 & Q3... [Pak Aji, can U 
verify this?],
because many of Muslim actually get their children marry off once they know 
that their daughter is carrying an illegitimate child.

A question was asked to an Imam recently, which raised many other 
questions. I would like to share them with you, as they are very important:

Question 1 : What is the correct thing to do when a girl becomes pregnant 
outside of                                      marriage?
Answer 1 :  She should not marry anyone until the baby is born.

Question 2 : Assuming the father of the child wants to marry her, can he?
Answer 2 :  No, he cannot marry her, until the baby is born.

Question 3 : Is the marriage valid if they did marry?
Answer 3 :  No, the marriage contract is invalid. A Muslim cannot marry a 
pregnant                  woman, even if he is the biological father.

Question 4 : If they married, what should they do now to correct it?
Answer 4 : They should separate. She should wait until it is confirm that 
she is not                   pregnant. They can then marry, as this will be 
now a legal marriage by                  Islamic law.

Question 5 : What if they don't correct it?
Answer 5 : They will still living in a relationship of Zina as the marriage 
contract is not                  valid.

Question 6 : What are the rights of the child that was conceived outside 
marriage?
Answer 6 : According to the scholars, the child is not the father by 
Islamic law. Hence,                 the child cannot inherit from the 
rights over the child. The child also has no                 rights over 
the father.

Question 7 : If you say that the father is not the father by Islamic law, 
does that                    mean he cannot be the mahram of his own 
biological daughter?
Answer 7 : Yes, he cannot be her mahram.

Question 8 : A Muslim man and a Muslim (or Non-Muslim) woman decides to get 
                   married after having lived together, how should they go 
about it?
Answer 8 : They must separate immediately and the woman must wait for one 
                 menstrual cycle (to prove she is not pregnant), before 
they can enter into a                   marriage contract.

Question 9 : If I know someone that is in this situation, should I tell 
them about what I                    have learnt or is it none of my 
business?
Answer 9 : It is your Islamic duty to inform them, so they can rectify 
their situation,                  otherwise all the children from that 
relationship will be born outside an                  Islamic legal 
marriage.

Please do not discard this hand out. This is a very serious matter, so I 
urge you to understand it, discuss it further with a scholar if you are not 
clear, or do not agree. Inform those that may be in this situation and pray 
that you or your children should never be in such situations.


Regards,

Dirah Ali
Sunny Sim & Associates
111 Somerset Road
#07-01C Singapore Power Building
Singapore 238164
Off: 6830 5413 Fax: 6830 5417

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