Title: Islamabad's Illusions: Jinnah's Dream of Muslim
Hegemony
By: NARENDRA SINGH SARILA
Source: http://www.timesofindia.com

WHEN trying to discover the real reasons, or the core
issue, behind the tension
that has unfortunately plagued and continues to plague
Indo-Pakistan relations,
the following facts are often ignored.

The fervour in the Muslim League was for the
re-establishment of the pre-British
Muslim political dominance in India and not for partition
based on an
independent Muslim state or states for India's Muslim
majority areas.  Partition
for the Leaguers would, after all, mean a withdrawal of
Muslim power to the two
corners of the subcontinent, an ignominious retreat for
Islam in the
subcontinent, a betrayal of 800 years of conquest.  The
fact that Muslims were
almost 40 per cent of the population of British India and
the non-Muslims were
divided into various faiths and castes, made the dream to
re-establish a measure
of Muslim hegemony in a united India, not an entirely
implausible one.

The schemes for Islamic resurgence that were published in
the 1930s had one
common feature.  Despite huge chunks of territory
proposed to be put under
Islamic political control, this was all to be done within
a united India.  I
refer to the schemes prepared by Dr S A Latif, the
Aligarh professors, Rehmat
Ali and others.

Foreign Powers Therefore, when in March 1940 Jinnah
raised the demand for
``Independent states for the Muslims of India'' he did
not define their
territories.  How could he when the cry of ``Islam in
danger'' was loudest in
areas where the Muslims were in a minority such as in UP,
but which could never
be part of a Pakistan to be based on Muslim majority
areas?  And when in Muslim
majority areas like the Punjab, the NWFP and Baluchistan,
fears of Hindu
domination could not be whipped up and in which
governments opposed to the
Muslim League, albeit Muslim-dominated, continued in
power right up to
independence.

Jinnah, however, found a way to square the circle.  The
Muslim League leaders
let their followers believe that the creation of a
powerful independent Muslim
state in the subcontinent, with it own armed forces that
could seek the support
of foreign powers, was an essential first step.  And that
the retreat of Muslim
power to the two wings of the subcontinent, was merely to
be a strategic one,
with the avowed goal to consolidate and then `rescue' the
Muslims left in
`Hindustan'.

The view that an independent India was unlikely to
survive, however absurd it
may sound to us today, was widely held at the time of
India's independence.  A
top secret appreciation prepared in the Commonwealth
Relations Office, soon
after independence, now available in the India office
archives of the British
Library, has this to say:  ``Financially, industrially
and from the point of
view of manpower and general material resources India was
stronger than
Pakistan''.  But that ``India had no real background on
which to build and unite
a nation, there being no real affinity between its North
and South, the
existence of disruptive elements like the Sikhs and the
likelihood of the
Communists, with their own agenda, growing in numbers and
influence''.  On the
other hand, the appreciation states, that Pakistan weak
in financial and
material resources -- through comfortable in food and
manpower --``has a
definite background.  Islam, on which to build up a
nation and to unite the
people...and has less to fear from internal disruptive
forces than the
government of India, and less to fear from secessionist
tendencies''.

Truncated State

Jinnah had given a hint of the Muslim League's
hegemonistic thinking at the time
it passed the ``Pakistan Resolution'' in March 1940.  He
had then told Lord
Linlithgow, the Viceroy, that the Muslims ``would be able
to safeguard, because
of their military prowess, even those of their community
domiciled in the Hindu
area''.  And Woodrow Wyatt, the Labour MP, who visited
India with the Cabinet
Mission in 1946, recalls Jinnah telling him that ``as the
Britishers were heirs
to Muslim rule in India, it should be handed back to the
Muslims''.

Let me add that the Muslim League's ambitions received a
heavy blow when Wavell,
who had all along encouraged them, recommended in
February 1946, a truncated
Pakistan -- excluding from it one-third of the Punjab,
half of Bengal and almost
the whole of Assam -- which thereafter became the
blue-print for the new state.
Pakistan was dealt a further blow when in July and August
1947 Lord Mountbatten
persuaded nearly all the princes to accede to India. 
This left Pakistan very
little hope of obtaining the territorial parity that the
Muslim League had
dreamt of.  However, by 1947, the communal tension had
got so whipped up and
Muslim emotion so fixed on a Pakistan, that where it
would lead them to was not
properly considered.

Pakistan's Ambition Pakistan was thus launched on an
ambiguity of territory as
well as of aspirations -- in other words of false hopes,
which governments in
Pakistan, both civil and military, have never sought to
curb; in fact, quite the
opposite.  And the persistence of these dreams of
destabilising India are the
core reasons for the continuing tension between India and
Pakistan.

One would have thought that after Pakistan lost its
eastern half in 1971, thus
reducing it to one eighth the size of India, a greater
sense of reality would
start to prevail.  But this has not yet happened to the
extent necessary for a
meaningful dialogue with them.  The reasons for this
are:  (a) Pakistan's
alliance with the US, the strongest power on earth; (b)
China's help in
providing nuclear weapon technology and missiles through
North Korea which has
rekindled hopes of military parity with India; (c) the
rise in Islamic
fundamentalism the world over that has strengthened the
jehad mentality in
Pakistan policy and; (d) the Pakistani rulers' belief
that Indian leaders can be
coerced by a show of force -- now nuclear force.

Kashmir is a cause of tension, and has been a cause of
wars, between India and
Pakistan.  But it is not the core issue behind Indo-Pak
enmity.  That core issue
is Pakistan's continuing ambition of wrecking India,
currently drawing strength
from the four points mentioned above.  We cannot control
(a), (b) and (c); but
in the interest of peace must thoroughly disabuse
Pakistan of its belief in (d).

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