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Call for Publications

Theme: Metaphors of Migration
Publication: On_Culture: The Open Journal for the Study of Culture
Date: Issue 10 (Winter 2020)
Deadline: 28.2.2020

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This guest-edited issue of On_Culture focuses on migration, one of
the most pressing issues that contemporary societies currently face.
The lived reality of migration is fundamentally framed by discourse
formations, where metaphors can function as creative devices to
establish a reality of what migration could or even should mean. Seen
from this perspective migration and imagination are closely tied as
two subjects of central interest and core concern in both the
Humanities and the Social Sciences.

Although at a first gaze both topics seem to be quite unconnected,
“migration” playing a central part of current research in the Social
Sciences, “imagination” being traditionally discussed in the
humanities and arts, obviously both fields are strongly related to
each other. Both, the social perception and the political discourse
about migration, but also its very practice from refugees to modern
nomads, refers to and stems from particular forms and techniques of
imagination through which migration is approached and labeled as
social reality. The “ways of worldmaking” (N. Goodman) as much as
“society as an imaginary institution” (C. Castoriadis) speak to what
has become the social reality of migration on a global scale. We will
not be able to understand the processes and phenomena of migration
accurately without acknowledging that, although it is a real problem,
which often yields tragic consequences, migration is nurtured by
tropes of imagination. More than other subjects today, migration
seems to fill a gap in the production of cultural meaning and
socio-political imagination. Thus the phenomenon of migration should
accordingly be analyzed as depending on social practices and
imaginations, which eventually equip the political discourse with
cultural meaning and provoke demands for particular forms of
management. 

The cultural perception of processes of migration is massively
communicated by the use of metaphors by which migration as a distinct
phenomenon is embedded into a particular frame of cultural codes and
meaning. The cultural poetics of metaphors as social practice help to
identify migration as something which is distinct part of an as
normative as coherent Weltbild. At the same time, the social
perception and construction of a social reality of migration
massively refer to practices of cultural imagination. Migration as a
phenomenon clearly connects to a long standing history of cultural
memorization that is, in large parts, laden with imaginative topoi.
That way, migration as cultural imago refers to figures in mythology,
prose, ideology, etc. The reality of migration within society is only
emerging within the frames of performative cultural practices of
imagination in various ways.

Migrating plants, animals, and people are subject of massive
restrictions and, if successful by migration, often object of
campaigns and activism with the aim to reverse this process. Also, we
can observe the migration of ideas, images, or art — all of which
unfolding massive influence on possible transformations of a
seemingly given social and cultural reality. Capital is as much
migrating — legally as illegally — as objects ranging from food to
weaponry with often enormous consequences for their destination
societies. Eventually, abstract threats to the life of humans and
others are constantly migrating — bacteria, virus, disease, radio
activity, etc. In the digital realm, migration seems to be an
illusion when any website only seems to be one click away.

If migration is pointing to social practices of imagination as
genuine social practices, migration cannot separate notions of
disturbance and disruption, practices of othering, and exclusion, or
assimilation from forms of signification and any crisis of ‘making
sense’. Adequate understanding of migration therefore warrants
interdisciplinary collaboration within the Humanities and the Social
Sciences. Competences from philology and literature studies, art
history, philosophy, media studies, etc., must be taken into account
alongside with the expertise from sociology, political science,
anthropology, criminology, and psychology.

If you are interested in having a peer reviewed academic article
featured in this issue of On_Culture, please sub­mit an abstract of
300 words with the article title, 5-6 keywords, and a short
biographical note to cont...@on-culture.org (subject line “Abstract
Submission Issue 10”) no later than February 28, 2020. You will be
notified by March 15, 2020 whether your paper proposal has been
accepted. The final date for full paper sub­missions is June 15, 2020.

Please note: On_Culture also features a section devoted to shorter,
creative pieces pertaining to each issue topic. These can be
interviews, essays, opinion pieces, reviews of exhibitions, analyses
of cultural artifacts and events, photo galleries, videos, works of
art … and more! These contributions are uploaded on a rolling basis,
also to previous issues. Interested in contributing? Send your ideas
to the Editorial Team at any time:
cont...@on-culture.org

Guest editors:
Jörn Ahrens, Axel Fliethmann


About On_Culture: The Open Journal for the Study of Culture

On_Culture: The Open Journal for the Study of Culture (ISSN:
2366-4142) is a biannual, peer-reviewed academic e-journal edited by
doctoral researchers, postdocs, and professors working at the
International Graduate Centre for the Study of Culture (GCSC) at
Justus-Liebig-University Giessen. It provides a forum reflecting on
the study of culture. It investigates, problematizes, and develops
key concepts and methods in the field by means of a collaborative and
collective process. On_Culture is dedicated to fostering such
engagements as well as the cultural dynamics at work in thinking
about and reflecting on culture.

The journal consists of three sections: peer-reviewed academic
Articles, Essays, and the aforementioned Perspectives. On_Culture
brings new approaches and emerging topics to the (trans)national
study of culture ‘on the line’ and, in so doing, fills the gap ____
between ‘on’ and ‘culture.’ There are numerous ways of filling the
gap, and a plurality of approaches is something for which the journal
strives with each new issue.

Please note: as a commitment to the open access to scholarship,
On_Culture does not charge any Article Processing Charges (APCs) for
the publication of your contribution!

Visit the website for more information:
https://www.on-culture.org




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