ABC 123 
PARWEZI PROPAGANDA

A forwarded mail


PARWEZI PROPAGANDA

Recently, many Muslims are propagating the western-orientated ANTI-HADITH 
Parwezi School of Thought. Let us look at a brief history of the origin of such 
a sect. Professor Habibul Haq Nadvi in his book ISLAMIC RESURGENT MOVEMENTS IN 
THE INDO-PAK SUBCONTINENT (page 105) says:
'They initiated public denial of the Hadith as a legal Islamic Law and led the 
ANTI-HADITH movement in the Sub-continent. They formulated their own theories 
from the Quran and reinterpreted Quranic terminology according to their own 
understanding, which changed the meaning of the Quran explained by classical 
exegists (Mufassiroon) to a great extent.' 

Writing about Al-Mashriqui in the same book, he says:
'Al-Mashriqui, a graduate of Cambridge and a rationalist, started his movement 
through free interpretation of the Holy Quran. In his AT-TAZKIRAH (1924) and 
HADITH-AL-QURAN (1951), he explained his views on religion and politics. He 
abridged the teachings of the Quran to ten points that replaced the five 
accepted pillars of Islam. He was acclaimed by western scholars for his courage 
and reconstruction of Islamic Faith (AQAA'ID).' (Note: This is in line with the 
conspiracy of the West against Islam).

Professor C W Smith in his book MODERN ISLAM IN INDIA (pages 264-276) and 
Professor Kramer in his article in the THE MUSLIM WORLD, an American Journal, 
VOL 21, No.2 April 1930, have praised Al-Mashriqui for his ANTI-HADITH views 
and took special interest in his AT-TAZKIRAH, which is almost non-existent for 
the last 40 years.

Ghulam Ahmad Parwez not only continued and carried on the message of 
Al-Mashriqui, but he went further and expounded his own theories. Professor 
Habibul Haq Nadvi in his book ISLAMIC RESURGENT MOVEMENTS on page 107 says:
'He (Ghulam Ahmad Parwez) disowned the corpus of Hadith as well as classical 
Tafaaseer (commentaries of the Quran), which according to him cannot be trusted 
as a source for understanding the Quran by a modern man. Like Al-Mashriqui, he 
had to redefine and recoin Quranic terminology. Moreover, his translation of 
the Ouran had been mingled and fused with his personal views and reviews. The 
four volumes of his LUGHAAT-UL-QURAN were prepared in order to support their 
new messages and interpretations. They were jointly compiled and written by 
various authors with similar persuasions but were published under his name.'

On page 108 of the same book, Professor Habibul Haq Nadvi also says:
'These theories, expounded by Parwez, sparked opposition among the orthodox 
Ulama as well as among the modernists. He was taken by many as a closer ally to 
Western economic thought and philosophy rather than to the Ouranic system. Dr. 
Aziz Ahmad, himself a modernist and a great admirer of Parwez, was very unhappy 
with his NIZAAM-E-RUBUBIYYAH concepts. In his book ISLAMIC MODERNISM IN INDIA 
AND PAKISTAN (pages 224-225), Dr Aziz Ahmad concludes that no modernist, right 
from the time of Sir Sayed Ahmad Khan to the present, was so close to Western 
thought as was Parwez.'

It is therefore not surprising that those who follow his 'mazhab' are causing 
so much confusion in explaining Quranic concepts. Recently, a special article 
had to be written by a Parwezi DR SAYED ABDUL WADUD trying laboriously to 
explain away the confusions created by the articles RELIGION AND LAW and 
RELIGION AND SCIENCE. These are the results of formulating one's own theories 
in the Quran and reinterpreting Quranic ideologies according to one's own 
understanding.

These Parwezis are still struggling aimlessly in their campaign to label all 
followers of the Hanafee, Maliki, Shafe'i and Hanbali Schools of Thought as 
MUSHRIKS (i.e. one who associates partners with Allah). According to their 
belief, all great scholars and saints in Islam are MUSHRIKS. Na'oozubillah! . 
By this principle, even they themselves are MUSHRIKS as they are blind 
followers of Parwez's un-Islamic theories. Let these Parwezis get their facts 
right as their own logical thinking process is also failing to support them.

These Parwezis believe that the Ulama in the Quran refers to the Scientists. 
Let us ask them one question: Does the Quran refer to westernized GODLESS 
scientists as Ulama or those who are firmly grounded in Faith? Every Muslim 
knows that the Quran does contain many scientific facts, which the Ulama are 
aware of. But this does not mean that the Ulama must study BOTANY, GEOLOGY, 
BIOLOGY, ANTHROPOLOGY, COSMOLOGY, ASTRONOMY, METEOROLOGY and NEPHOLOGY as we 
have them today. Such completely constructed sciences were not in existence in 
the time of Rasoolullah (SAW). And who can be a greater ALIM (sing. of ULAMA) 
than Rasoolullah (SAW)? O Allah! Help them to keep their big mouth shut until 
they KNOW what they are talking about. Ameen!

The Parwezis also openly reject the miraculous birth of Hazrath Isaa (AS), his 
miraculous ascension to heaven and his second coming into this world. The Holy 
Quran is very clear without any ambiguity on the miraculous birth and ascension 
of Hazrath Isaa (AS). But the Parwezis have played verbal gymnastics with these 
verses of the Quran as well. Articles such as SAVIOURS AND VIRGINS etc. are now 
appearing in many magazines and newsletters specifically to mock the following 
clear and unambiguous verses of the Quran:

SHE (MANY) SAID: '0 MY LORD! HOW SHALL I HAVE A SON WHEN NO MAN HATH TOUCHED 
ME?' HE (THE ANGEL) SAID: 'EVEN SO: ALLAH CREATETH WHAT HE WILLETH; WHEN HE HAD 
DECREED A PLAN, HE BUT SAITH TO IT, 'BE', AND IT IS!' (Surah Ah Imraan: 47)

HE (THE ANGEL) SAID: 'NAY I AM ONLY A MESSENGER FROM THY LORD (TO ANNOUNCE) TO 
THEE THE GIFT OF A HOLY SON.' SHE (MARYAM) SAID: 'HOW SHALL I HAVE A SON, 
SEEING THAT NO MAN HAS TOUCHED ME AND I AM NOT UNCHASTE?' (Surah Maryam: 19-20)

How then can we have any confidence on such Parwezis who make changes (TAHREEF) 
of the Kalaam of Allah? It definitely seem that they have a completely 
WESTERNISED version of the Quran as well.

These Parwezis have replaced Salaah and Zikrullah with Music as the food for 
their soul. Nowhere in their books is there any mention of the significance of 
Salaah and Zikrullah as food for the soul. A true follower of Quran should 
NEVER forget this great pillar of Islam. This also confirms that Salaah is no 
longer considered an important pillar of Islam by the Parwezis. The reason 
being that they don’t accept the Hadith as a source of Islamic Law, so how will 
they read their Salaah, because the details of salaah are described only in the 
books of Hadith.

Let us not be misled by the stupid jokes and criticism of the Parwezis against 
our sincere and righteous ULAMA. Those who follow the Righteous Path of Allah 
are never afraid of being mocked. This mocking behaviour has always been the 
pre-occupation of the hypocrites and wicked ones. Allah says:

O YOU WHO BELIEVE! IF ANY FROM AMONG YOU TURN BACK FROM HIS FAITH, SOON WILL 
ALLAH PRODUCE A PEOPLE WHOM HE WILL LOVE AS THEY WILL LOVE HIM - LOWLY WITH THE 
BELIEVERS AND MIGHTY AGAINST THE REJECTERS, FIGHTING IN THE WAY OF ALLAH, AND 
NEVER AFRAID OF THE REPROACHES OF THOSE WHO FIND FAULTS. THAT IS THE GRACE OF 
ALLAH WHICH HE WILL BESTOW ON WHOM HE PLEASETH, AND ALLAH ENCOMPASSETH ALL, AND 
KNOWETH ALL THINGS. (Surah Al-Maa'idah: 57)

May Allah guide us all on the Straight Path, the path of those upon whom He has 
bestowed His favours, not of those upon whom His wrath descends nor those who 
are astray. Ameen.

Abdul Haq Abdul Kadir



 




   And those who strive in Our (cause),- We will certainly guide them to our 
Paths(29:69)
 
 













































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In the name of Allah, the Beneficent, the Merciful. 
All praise is due to Allah, the Lord of the Worlds. 
The Beneficent, the Merciful. 
Master of the Day of Judgment.
Thee do we serve and Thee do we beseech for help. 
Keep us on the right path. 
The path of those upon whom Thou hast bestowed favors. Not (the path) of those 
upon whom Thy wrath is brought down, nor of those who go astray.[the Holy 
Quran-chapter#1 verse 1-7]

"Say: we believe in God and in what has been revealed to us, and what was 
revealed to Abraham, Isma'il: Isaac, Jacob and The Tribes, and in (the Books) 
given to Moses, Jesus and the Prophets, from their Lord: We make no distinction 
between one and another, among them, and to God do we bow our will (in Islam)." 
(Qur'an, Al-Imran 3:84) 

"So,verily,with every difficulty,there is relief."-[THE HOLY QURAN,094.005]

"If Allah is your protector,none can overcome you,and if He forsakes you, then 
who can help you? Trust Allah and have faith in His sovereign power"[Qur'an, 
Al-Imran, Surah 3:160]

"Faint not nor grieve for you will overcome them if you are(indeed) 
believers."[Qur'an, Aal -e-imraan-3,verse 139]

"And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil 
Ones.And I seek refuge with Thee O my Lord! lest they should come near me." 
[Qur'an, AL-MUMENOON 023.097-98]

"O ye who believe! Fear Allah and be with those who are true (in word and 
deed)." [Qur'an , Al-Tauba,009.119]

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Then which of the favours of your Lord will ye deny?
[THE HOLY QURAN ,AR-RAHMAN ]




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ABDUL WAHID OSMAN BELAL
                
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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