Ruling on Christmas & New Year 

   _____  

What is the ruling on celebrating Christmas & New Year?

 Praise be to Allaah.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in his
commentary on the aayah (interpretation of the meaning), "And those who do
not witness falsehood [al-zoor]..." [al-Furqaan 25:72]:

As regards the festivals of the mushrikeen: they combine confusion, physical
desires and falsehood, there is nothing in them that is of any religious
benefit, and the instant gratification involved in them only ends up in
pain. Thus they are falsehood, and witnessing them means attending them.

This aaayah itself praises and commends (those who do not witness
falsehood), which has the meaning of urging people to avoid taking part in
their festivals and other kinds of falsehood. We understand that it is bad
to attend their festivals because they are called al-zoor (falsehood).

It indicates that it is haraam to do this for many reasons, because Allaah
has called it al-zoor. Allaah condemns the one who speaks falsehood
[al-zoor] even if no-one else is harmed by it, as in the aayah forbidding
zihaar [a form of divorce in which the man says to his wife "You are to me
like the back of my mother"], where He says (interpretation of the meaning):
"... And verily, they utter an ill word and a lie [zooran]..."
[al-Mujaadilah 58:2]. And Allaah says (interpretation of the meaning): "...
So shun the abomination of idols, and shun lying speech (false statements)
[al-zoor]." [al-Hajj 22:30]. So the one who does al-zoor is condemned in
this fashion.

In the Sunnah: Anas ibn Maalik (may Allaah be pleased with him) said: "The
Messenger of Allaah [an error occurred while processing this directive]
(peace and blessings of Allaah be upon him) came [to Madeenah] and they had
two days in which they would (relax and) play. He said, "What are these two
days?" They said, "We used to play (on these two days) during the
Jaahiliyyah." The Messenger of Allaah [an error occurred while processing
this directive] (peace and blessings of Allaah be upon him) said: "Allaah
has given you something better instead of them: Yawm al-Duhaa [Eid al-Adha]
and Yawm al-Fitr [Eid al-Fitr]." (Reported by Abu Dawood).

This indicates clearly that the Prophet [an error occurred while processing
this directive] (peace and blessings of Allaah be upon him) definitely
forbade his ummah to celebrate the festivals of the kuffaar, and he strove
to wipe them out by all possible means. The fact that the religion of the
People of the Book is accepted does not mean that their festivals are
approved of or should be preserved by the ummah, just as the rest of their
kufr and sins are not approved of. Indeed, the Prophet [an error occurred
while processing this directive] (peace and blessings of Allaah be upon him)
went to great lengths to command his ummah to be different from them in many
issues that are mubaah (permitted) and in many ways of worship, lest that
lead them to be like them in other matters too. This being different was to
be a barrier in all aspects, because the more different you are from the
people of Hell, the less likely you are to do the acts of the people of
Hell.

The first of them is: The hadeeth "Every people has its festival, and this
is our festival" implies exclusivity, that every people has its own
festival, as Allaah says (interpretation of the meaning): "For every nation
there is a direction to which they face (in their prayers)..." [al-Baqarah
2:148] and "... To each among you, We have prescribed a law and a clear
way..." [al-Maa'idah 5:48]. This implies that each nation has its own ways.
The laam in li-kulli ["for every", "to each"] implies exclusivity. So if the
Jews have a festival and the Christians have a festival, it is just for
them, and we should not have any part in it, just as we do not share their
qiblah (direction of prayer) or their laws.

The second of them is: one of the conditions set out by 'Umar ibn
al-Khattaab (may Allaah be pleased with him) and agreed upon by the Sahaabah
and by all the Fuqaha' after them is: that those of the People of the Book
who have agreed to live under Islamic rule (ahl al-dhimmah) should not
celebrate their festivals openly in Daar al-Islam (lands under Islamic
rule). If the Muslims have agreed to prevent them from celebrating openly,
how could it be right for the Muslims to celebrate them? If a Muslim
celebrates them, is that not worse than if a kaafir does so openly?

The only reason that we forbade them to celebrate their festivals openly is
because of the corruption involved in them, because of the sin or symbols of
sin. In either case, the Muslim is forbidden from sin or the symbols of sin.
Even if there was no evil involved apart from the kaafir feeling encouraged
to celebrate openly because of the Muslim's actions, how can a Muslim do
that? The evil involved (in their festivals) will be explained below, in sha
Allaah.

Al-Bayhaqi reported with a saheeh isnaad in Baab karaahiyat al-dukhool 'ala
ahl al-dhimmah fi kanaa'isihim wa'l-tashabbuh bihim yawmi nawroozihim wa
maharjaanihim (Chapter on the abhorrence of entering the churches of ahl
al-dhimmah on the occasion of their New Year and other celebrations): From
Sufyaan al-Thawri from Thawr ibn Yazeed from 'Ata' ibn Deenaar who said:
'Umar said: "Do not learn the language of the non-Arabs, do not enter upon
the mushrikeen in their churches on their feast-days, for the wrath (of
Allaah) is descending upon them."

'Umar ibn al-Khattaab said: "Avoid the enemies of Allaah on their
festivals."

It was reported with a saheeh isnaad from Abu Usaamah: 'Awn told us from
Abu'l-Mugheerah from 'Abd-Allaah ibn 'Amr: "Whoever lives in the land of the
non-Arabs and celebrates their New Year and their festivals, and imitates
them until he dies in that state, will be gathered with them on the Day of
Resurrection."

'Umar forbade learning their languages, and even entering their churches on
the day of their festival, so how about doing some of the things they do on
those days, or doing things that are a part of their religion? Is not going
along with their actions worse than learning their language? Is not doing
some of the things they do on their festival worse than just entering upon
them? If divine wrath is descending upon them on the day of their festival
because of what they do, then is not the one who does what they do, or a
part of it, also exposed to the same punishment? Do not the words "Avoid the
enemies of Allaah on their festivals" mean that we should not meet them or
join them on those days? So how about the one who actually celebrates their
festivals?

'Abd-Allaah ibn 'Amr clearly stated: "Whoever lives in the land of the
non-Arabs and celebrates their New Year and their festivals, and imitates
them until he dies in that state, will be gathered with them on the Day of
Resurrection."

This implies that the one who joins in with them in all of these matters is
a kaafir, or that doing this is one of the major sins (kabaa'ir) that will
doom one to Hell; the former meaning is what is apparent from the wording.

He mentioned - and Allaah knows best - the one who lives in their land,
because at the time of 'Abd-Allaah ibn 'Amr and the other Sahaabah, they
used to forbid open celebration of kaafir festivals in the Muslim lands, and
none of the Muslims imitated them in their festivals; that was possible only
when living in the lands of the kaafirs.

'Ali (may Allaah be pleased with him) refused to even acknowledge the name
of their festivals which were exclusively theirs, so how about actually
celebrating them?

Ahmad mentioned the meaning of the reports narrated from 'Umar and 'Ali (may
Allaah be pleased with them) on this topic, and his companions discussed the
matter of festivals.

Imaam Abu'l-Hasan al-Aamidi said: the one who is known as Ibn al-Baghdaadi
said in his book 'Umdat al-Haadir wa Kifaayat al-Musaafir: "It is not
permitted to attend the festivals of the Christians and Jews. Ahmad stated
this in the report of Muhannaa, and his evidence for that is the aayah
(interpretation of the meaning): 'And those who do not witness falsehood
[al-zoor]...' [al-Furqaan 25:72]. He said: (This is) al-Sha'aaneen and their
festivals. He said: The Muslims are to be prevented from entering upon them
in their synagogues and churches."

>From Iqtida' al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem by Shaykh
al-Islam Ibn Taymiyah, p. 183.

   _____  

 

 

 

-----Original Message-----
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Monday, December 18, 2006 11:02 PM
To: eGroup For Muslims Around The World
Subject: Boycott Israel [IslamCity] Muslims Partaking In the Celebration Of
Christmas

 

"O People of the Book! Commit no excesses in your religion: Nor say of Allah
aught but the truth. Christ Jesus the son of Mary was (no more than) a
messenger of Allah, and His Word, which He bestowed on Mary, and a spirit
proceeding from Him: so believe in Allah and His messengers. Say not
"Trinity" : desist: it will be better for you: for Allah is one Allah: Glory
be to Him: (far exalted is He) above having a son. To Him belong all things
in the heavens and on earth. And enough is Allah as a Disposer of affairs."

(Al-Qur'an, 4:171 (An-Nisa [Women])

Muslims Partaking In the Celebration Of Christmas

 

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Question

Some years ago I married an English girl who decided later to convert to
Islam, without any pressure from me. We had then to move to Denmark where we
have been living for the last few years. Needless to say, that has
restricted our visiting my parents-in-law. It so happens that my wife and
children visit her parents for two weeks at Christmas time. The parents
accept the fact that their daughter has become a Muslim and respect Islamic
teachings with regard to food and drink when she is with them, to the extent
that we do not see pork or an alcoholic drink in their home during our
visits. My wife gives them gifts at Christmas and they in return give her
and my children presents at Christmas. I am thinking of telling my wife not
to visit them next Christmas. Please advise. 

 

Answer

A woman companion of the Prophet, peace be upon him, once told him that her
mother had come to visit her, and that the mother was a non-believer who
shared the pagan beliefs of the Arabs. She asked the Prophet, peace be upon
him, whether it was appropriate for her to be kind and dutiful to her
mother. The Prophet, peace be upon him, ordered her to be so. 

 

You have been following the proper practice, which Islam urges by
maintaining good relations with your wife's parents. From what you have said
about their behavior, they seem to be broad-minded people who will not cause
you, your wife or children any harm. You may maintain warm relations with
them. 

 

Nor is there any harm in giving them gifts on Christmas, because the
Prophet, peace be upon him, did not instruct Muslims not to do so. On the
contrary, giving non-believers presents on their festive occasions is
encouraged as long as they behave in a proper manner toward Muslims and
Islam. Your parents-in-law seem to fall in this category of people. 

 

If you feel uneasy about your children developing the habit of associating
Christmas with festivity and good presents from their grandparents, then
perhaps you could suggest to your parents-in-law, in a gentle way that does
not offend them, that you would prefer that they delay the gifts to your
children until the new year, or some other occasion, such as Eid. You should
try to make sure first that they will receive your suggestion without taking
offense, and that they will be accommodating. 

 

If you determine that they may be offended at your suggestion, then it may
be more advisable not to broach the subject at all. Instead, you can explain
to your children that the gifts they receive at Christmas have no religious
value. From what you tell me about your children and the way they cope with
interfaith relationship, I feel that they will easily understand.

 

AB
<mailto:[EMAIL PROTECTED]> [EMAIL PROTECTED]

"For to us will be their return; then it will be for us to call them to
account." (Holy Quran 88:25-26)

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