Hi again,
Here is again a similar query from a fellow believer to Fr. Mateo and his 
answer to the query on receiving communion in the hand, with a brief history 
of how it came to being. Most Catholic answers found in this site called 
'Catholic Information Network'.


Regards in Christ,

Samji

Father Mateo Archives, June 14, 1994, Communion in the Hand

Father,
I am trying to find out the history of receiving the Eucharist in the hands. 
My understanding is that in the early church history it was received in the 
hands and then (don't know why) it was changed to being received on the 
tongue, my guess was to stop abuses of handling the host or because it was 
not to touch unconsecrated hands. Then the practice of receiving in the 
hands was begun in some areas of Europe (why? approved? disobedience?). 
Eventually it spread to the U.S. where it is universally in use.
Can you give me the history of this and where it can be found? Was there 
disobedience by disregarding the Vatican on this? What is Pope John Paul 
II's opinion on this?
I know this is a subject that comes up often so if there is a reference, can 
you point me to that?
Sincerely in Christ,
Harry

Dear Harry,

In 1973, Archbishop Bugnini, secretary of the Vatican's Congregation of 
Divine Worship, published a historical essay on Communion in the hand. It 
appeared in L'Osservatore Romano. Gradually the discipline changed until the 
9th century, when communion on the tongue alone was permitted.

The change occurred, not because of abuses (though there were some of these) 
but by reason of a change in the shape and texture of the bread. Hosts 
became tiny, very thin, and round. It seemed easier to put the host directly 
on the tongue. Another reason for the change was an increasing emphasis on 
the divine nature of Christ. A third reason was the gradual de emphasis and 
even total elimination of lay participation in the liturgy. Finally, 
frequent communion for the laity was more and more discouraged.

All in all, the new way of receiving on the tongue was felt to be more in 
conformity with the holiness of the Eucharistic mystery. Only consecrated 
hands could dare touch the Lord's body. (The principle that the sacraments 
are for men and women seemed almost to be forgotten. Fr. Mateo.)

So far, Archbishop Bugnini. Following the publication of Vatican II's 
liturgical constitution, the ancient practice began to be revived. The 
history of this revival in the U.S. goes something like this:

October 28, 1968 - the Vatican requests the bishops of every country to make 
known their opinion of Communion in the hand. Only one-third of the bishops 
are in favor of the change.

November, 1973 - U.S. bishops defeat a motion in their annual meeting to 
request Vatican approval of Communion in the hand. (The motion did not 
receive the necessary 2/3 vote.)

October, 1975 - the Federation of Diocesan Liturgical Commissions requests 
the bishops to take up the matter of Communion in the hand again.

April, 1976 - the Priests' Senate of the Diocese of Spokane asks the bishop 
of Spokane to try to persuade the other bishops to vote in favor of 
Communion in the hand.

November, 1976 - Communion in the hand does not come up for discussion in 
the bishops' November meeting. The bishops did not consider a request for 
Communion in the hand for reasons of hygiene (there was an epidemic of swine 
flu in the U.S. at the time).

December, 1976 - Communion in the hand is by now authorized in fifty 
countries, including Ireland and Mexico, but not in the U.S.

May, 1977 - U.S. bishops agree to request the Vatican's permission for 
Communion in the hand. If granted, individual bishops will have to approve 
Communion in the hand for their own dioceses.

Vatican approval comes rapidly. The Congregation for Divine Worship hopes 
that Communion in the hand may be the occasion for increasing among the 
people "the sense of their own dignity as members of the Mystical Body of 
Christ ... and strengthening their faith in the grand reality of the Body 
and Blood of the Lord, which they hold in their hands." The Solemnity of 
Christ the King, November 20, 1977, is the suggested day for introducing the 
practice of Communion in the hand.

As early as March 29, 1973, the Vatican instruction Immensae Caritatis 
discussed Communion in the hand and recommended proper reverence, insisting 
on careful prior instruction of the faithful about the real and permanent 
presence of Christ in the Eucharist.

Furthermore, Immensae Caritatis insists:

Wherever the practice of communion in the hand is introduced, the faithful 
are always to have the option to receive communion in the mouth if so 
desired. Both possibilities should exist out of respect for the desires and 
feelings of each of the faithful.

Realizing that the practice will continue to grow, the Congregation for the 
Discipline of the Sacraments in its recent instruction underscores the need 
for suitable instruction and catechesis prior to its introduction. Even in 
those places where the faculty to introduce communion in the hand has not 
been requested, it would seem useful to explain the practice to the 
faithful. Such is the case in the U.S. where the faithful have heard about 
the growing practice and have perhaps even witnessed it in Canada or Europe.

The Congregation also asks that both the minister and the recipient show 
particular concern for the fragments of the hosts, the place of sincere 
thanksgiving after reception, and the general need for reverence toward the 
Eucharist.

Description of the Practice

"Where this practice is authorized, the individual who wishes to receive 
communion directly in his/her mouth--according to the customary 
practice--simply approaches the priest or other eucharistic minister in the 
ordinary manner."

"Anyone, however, who wishes to receive communion in the hand--according to 
the older tradition--simply indicates this to the priest or other minister 
by holding out his/her hands, palm up, with one hand resting on the other. 
The priest or other eucharistic minister places the consecrated host in the 
extended hand after the usual formula: "The body of Christ -- Amen." The 
communicant steps to one side, immediately places the consecrated host in 
his/her mouth, and only then returns to his/her place."

Reasons for the Practice

"Communion in the hand is dignified and becoming: it is a recognition that 
the total person is holy, including one's hands."

"Extending the hands for communion can be a gesture symbolic of 
supplication, welcome, faith, gratitude."

"The practice expresses maturity, because the baptized Christian is no 
longer a spiritual or religious infant."

"Communion in the hand represents an active rather than a passive 
participation and involvement."

"Reaching out for the eucharist in petition and acceptance is a fuller, more 
human gesture."

"The practice is more convenient and hygienic, less routine and hurried, it 
is simple and practical if people are prepared and instructed."

In his Holy Thursday, 1980 letter to all the bishops of the world, Pope John 
Paul II wrote:

"In some countries the practice of receiving communion in the hand has been 
introduced. This practice has been requested by the individual episcopal 
conferences and has received approval from the Apostolic See. However, cases 
of deplorable lack of respect toward the eucharistic species have been 
reported, cases which are imputable not only to the individuals guilty of 
such behavior but also to the pastors of the church who have not been 
vigilant enough regarding the attitude of the faithful towards the 
eucharist. It also happens, on occasion, that the free choice of those who 
prefer to continue the practice of receiving the eucharist on the tongue is 
not taken into account in those places where the distribution of communion 
in the hand has been authorized. It is therefore difficult in the context of 
this present letter not to mention the sad phenomena previously referred to. 
This is in no way meant to refer to those who, receiving the Lord Jesus in 
the hand, do so with profound reverence and devotion, in those countries 
where this practice has been authorized."

Sincerely in Christ,
Father Mateo

Copyright © 2000 Catholic Information Network (CIN)
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09/08/2000






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