Jim,
To my knowledge Maynard Smith is, or rather was (he died recently 19th of
April 2004), a Marxist.
The subjects in the Fall 1998 issue of SCIENCE & SOCIETY are exactly those
I'm currently wrestling with. Is there any way that I can get copies of
those articles.
Many thanks,
Victor

----- Original Message -----
From: "Jim Farmelant" <[EMAIL PROTECTED]>
To: <marxism-thaxis@lists.econ.utah.edu>
Sent: Saturday, March 05, 2005 3:33 AM
Subject: Dialectics and systems theory (was Re: [Marxism-Thaxis]
VanHeijenoort's critique of Engels)


>
> I wrote the following back in 1998 for Proyect's Marxmail list.
>
> Jim F.
> --------------------------------------
> The  Fall 1998 issue of SCIENCE & SOCIETY is a special issue devoted to
> "dialectics: The New Frontier." It features noted Marxist scholars,
> Bertell Ollman and Tony Smith, as the guest editors and includes articles
> by such noted Marxists as Frederic Jameson, Richard Levins, Nancy
> Hartsock, Istevan Meszaros and Joel Kovel amongst others. This issue
> attempts to cover many of the important questions concerning dialectics
> why Marxism needs dialectics in the first place, whether Marx's dialectic
> constitutes a reflection of what the world really is (ontological
> dialectics)or is it a method for investigating the world (epistemological
> dialectics)or both. Does the dialectic apply just to history and society
> or does it apply to nature in general (dialectics of nature)? Is
> dialectical analysis applicable just to organic interactions within
> capitalism or is it generally applicable to historical change? Was
> dialectics for Marx primarily a method of exposition (especially for
> *Capital*) or was it also a method of inquiry as well? Also, which
> dialectical categories: contradictions, internal relations, the negation
> of the negation etc. were of central importance for Marx?
>
> One interesting article is the one by Richard Levins, "Dialectics and
> Systems Theory." Levins attempts to answer the question of whether or not
> the development of a rigorous, quantitative mathematical systems theory
> makes dialectics obsolete. That is a question that Barkley Rosser and
> others here (if not on this list then on earlier lists like the old M-I
> and M-SCI) have dealt with. As Levins notes, his friend the evolutionary
> biologist, John Maynard Smith, had argued that  systems theory has made
> dialectics obsolete because it offers a set of concepts like "feedback"
> in place of Engels' notion of the "interchange between cause and effect";
> the "threshold effect" in place of the mysterious "transformation of
> quantity into quality" and that the notion of the "negation of the
> negation" is one that he never could make sense of.
>
> Levin, however, disagreed with Maynard Smith and he contended that
> dialectics should not be subsumed into systems theory while at the same
> time acknowledging that in his opinion contemporary systems theory does
> constitute an important example of modern science becoming more
> dialectical albeit in an incomplete, halting and inconsistent manner. As
> he pointed out systems theory is a "moment" in the investigation of
> complex systems which facilitates the formulation of problems and the
> interpretation of solutions so that mathematical models can be
> constructed that will make the obscure obvious. At the same time, Levins
> stresseed that systems theory is still a product of the reductionist
> tradition in modern science which emerged out of that tradition's
> struggle to come to terms with complexity, non-linearity and change
> through the use of sophisticated mathematical models.
>
> Richard Levins in beginning his article with an account of his exchanges
> with John Maynard Smith over whether or not mathematical systems theory
> can replace dialectics raises in my mind some interesting questions.
> First, it is worth noting that Maynard Smith, himself, was best known for
> his work in the application of game theory to elucidating Darwinian
> theory. John Maynard Smith has along with other evolutionists like
> William Hamilton, George Williams, and Richard Dawkins elaborated an
> interpretation of Darwinism that takes a "gene's eye" view of evolution -
> that in other words treats not organisms but individual genes within the
> gene pool of a given population as the units of selection. This
> conception arose out of Hamilton's work in developing Darwinian
> explanations of altruism. Hamilton concluded that altruism could not be
> explained if we took individual organisms as the basic units of selection
> since altruistic behavior almost by definition impairs the reproductive
> fitness of the individual organism by acting in the interests of other
> organisms at the expense of its own interests. Hamilton argued that such
> behavior becomes explicable once we realize that it is individual genes
> that are the units of selection. Thus, if an organism sacrifices itself
> to protect the lives of its siblings or offspring it is in fact ensuring
> that its own genes survive into future generations through its siblings
> or offspring so natural section will favor such behavior.
>
> Hamilton and fellow theorists like George Williams argued that it is
> possible to understand evolution at the gene level if we postulate that
> genes are acting like rational self-interested actors or what Dawkins
> call "selfish genes." Maynard Smith has taken this a few steps further by
> using game theory to show what kinds of strategies that genes (conceived
> of as being rational and self-interested) will adopt to ensure their
> survival either in competition or in cooperation with other genes. Thus
> he has given to evolutionary biology such concepts as that of the
> evolutionary stable strategy which in his view offers us an important way
> for understanding evolution.
>
> I have heard that Maynard Smith is either a Marxist or (depending on the
> source an ex-Marxist). What is striking to me is how his arguments
> against dialectics parallel the ones that some Analytical Marxists have
> advanced. What is even more interesting is the fact that one school of
> Analytical Marxism - the Rational Choice Marxism of John Roemer and Jon
> Elster draws heavily upon game theory (the favorite tool of Maynard Smith
> in his own work) in its reconstruction of Marxian theory. Therefore,
> while Maynard Smith himself, may have looked to systems theory as an
> adequate replacement for dialectics, some Analytical Marxists like Roemer
> and Elster look to rational choice theory including especially game
> theory for replacing dialectics. Indeed, there is I think much to be said
> for this position. Much of the Marxian analysis of the contradictions of
> capitalism can IMO be expressed in the language of game theory. The
> Prisoners' Dilemma Game provides us an excellent model for illustrating
> how individual rationality can under certain conditions lead to
> collective irrationality and that is quite relevant in illustrating the
> irrationalities of capitalism.
>
> In the end just as Levins concluded that while systems theory cannot
> replace dialectics since it constitutes an attempt of a reductionist
> science tradition to cope with complexity, non-linearity, and and change
> through sophisticated mathematical modeling, the same can be said for
> rational choice theory. In either case the dialectician is likely to find
> much of value but in neither case can these valuable but limited tools
> take the place of dialectical thought.
>
> Jim Farmelant
>
>
>
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