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Sunday NY Times Book Review, Jan. 4 2015
‘Empire of Cotton,’ by Sven Beckert
By ADAM HOCHSCHILD
EMPIRE OF COTTON
A Global History
By Sven Beckert
Illustrated. 615 pp. Alfred A. Knopf. $35.
The history of an era often seems defined by a particular commodity. The
18th century certainly belonged to sugar. The race to cultivate it in
the West Indies was, in the words of the French Enlightenment writer
Guillaume-Thomas de Raynal, “the principal cause of the rapid movement
which stirs the Universe.” In the 20th century and beyond, the commodity
has been oil: determining events from the Allied partitioning of the
Middle East after World War I to Hitler’s drive for Balkan and Caspian
wells to the forging of our own fateful ties to the regimes of the
Persian Gulf.
In his important new book, the Harvard historian Sven Beckert makes the
case that in the 19th century what most stirred the universe was cotton.
“Empire of Cotton” is not casual airplane reading. Heavy going at times,
it is crowded with many more details and statistics (a few of them
repeated) than the nonspecialist needs. But it is a major work of
scholarship that will not be soon surpassed as the definitive account of
the product that was, as Beckert puts it, the Industrial Revolution’s
“launching pad.”
More than that, “Empire of Cotton” is laced with compassion for the
millions of miserably treated slaves, sharecroppers and mill workers
whose labors, over hundreds of years, have gone into the clothes we wear
and the surprising variety of other products containing cotton, from
coffee filters to gunpowder. Today some 350 million people are involved
in growing, transporting, weaving, stitching or otherwise processing the
fibers of this plant.
“Until the 19th century,” Beckert explains, “the overwhelming bulk of
raw cotton was spun and woven within a few miles from where it was
grown.” Nothing changed that more dramatically than the slave
plantations that spread across the American South, a form of outsourcing
before the word was invented. These showed that cotton could be
lucratively cultivated in bulk for consumers as far afield as another
continent, and that realization turned the world upside down. Without
slavery, he says, there would have been no Industrial Revolution.
Beckert’s most significant contribution is to show how every stage of
the industrialization of cotton rested on violence. As soon as the
profit potential of those Southern cotton fields became clear in the
late 1780s, the transport of slaves across the Atlantic rapidly
increased. Cotton cloth itself had become the most important merchandise
European traders used to buy slaves in Africa. Then planters discovered
that climate and rainfall made the Deep South better cotton territory
than the border states. Nearly a million American slaves were forcibly
moved to Georgia, Mississippi and elsewhere, shattering many families in
the process.
The search for more good cotton-growing soil in areas that today are
such states as Texas, Arkansas, Kansas and Oklahoma was a powerful
incentive to force Native Americans off their traditional lands and onto
reservations, another form of violence by the “military-cotton complex.”
Beckert’s coinage seems not far-fetched when he points out that by 1850,
two-thirds of American cotton was grown on land that had been taken over
by the United States since the beginning of the century. And who
structured the bond deal for the Louisiana Purchase, which made so much
of that possible? Thomas Baring of Britain, one of the world’s leading
cotton merchants.
Beckert practices what is known as global or world history: the study of
events not limited to one country or continent. The perspective serves
him well. For it was not just in the United States that planters’ thirst
to sow large tracts with cotton pushed indigenous peoples and
self-sufficient farmers off their land; colonial armies did the same
thing in India, West Africa and elsewhere. When he talks about the rise
of late-19th-century American Populism (driven in part by the grievances
of small cotton farmers), he also mentions parallel movements in India,
Egypt and Mexico. And it was not only white Southerners who were
responsible for the harsh regime of slave-grown cotton: merchants and
bankers in the North and in Britain lent them money and were investors
as well. With sons strategically stationed in cities on both sides of
the Atlantic, the Brown family — patrons of the Museum of Natural
History in New York and the corporate ancestors of Brown Brothers
Harriman — owned more than a dozen Southern cotton plantations outright.
Beyond violence, another major theme of “Empire of Cotton” is that,
contrary to the myth of untrammeled free enterprise, this expanding
industry was fueled at every stage by government intervention. From
Denmark to Mexico to Russia, states lent large sums to early clothing
manufacturers. Whether it was canals and railways in Europe or levees on
the Mississippi, governments jumped in to build or finance the
infrastructure that big cotton growers and mills demanded. Britain
forced Egypt and other territories to lower or eliminate their import
duties on British cotton.
Beckert has a larger ambition, however, than just telling the story of
cotton; he wants to use that commodity as a lens on the development of
the modern world itself. This he divides into two overlapping phases:
“war capitalism” for the stage when slavery and colonial conquest
prepared the ground for the cotton industry, and “industrial capitalism”
for the period when states intervened to protect and help the business
in other ways. This makes “Empire of Cotton” read a bit like two books
combined, with one of them incomplete. Cotton’s story Beckert more than
fully tells, but his analysis of capitalism really requires a
bigger-picture scrutiny of other industries as well. And here, his two
categories are not so easily separated. For example, we no longer go to
war over cotton, but would America have spent hundreds of billions of
dollars fighting in Iraq if that country had no oil?
About the history of cotton itself, Beckert is on firmer ground. Today,
a “giant race to the bottom” by an industry always looking for cheaper
labor has shifted most cotton growing and the work of turning it into
clothing back to Asia, the continent where it was first widely used
several centuries ago. And violence in different forms is still all too
present. In Uzbekistan, up to two million children under 15 are put to
work harvesting cotton each year — just as the mills of St. Petersburg,
Manchester and Alsace once heavily depended on child labor from
poorhouses and orphanages. In China, the Communist Party’s suppression
of free trade unions keeps cotton workers’ wages down, just as British
law in the early 1800s saw to it that men and women who abandoned their
ill-paid jobs and ran away could be jailed for breach of contract. And
in Bangladesh, the more than 1,100 people killed in the notorious
collapse of the Rana Plaza building in 2013 were mostly female clothing
workers, whose employers were as careless about their safety as those
who enforced 14- or 16-hour workdays in German and Spanish weaving mills
a century before. A long thread of tragedy is woven through the story of
the puffy white substance that clothes us all.
Adam Hochschild’s most recent book is “To End All Wars: A Story of
Loyalty and Rebellion, 1914-1918.”
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