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The issue of the scientific status of psychoanalysis is one that has long been 
debated by Marxists, just as it has long been debated by non-Marxists.

In the Soviet Union, psychoanalysis flourished through the 1920's, into the 
early 1930's. During that period it had some powerful sympathizers like Leon 
Trotsky and Nikolai Bukharin, and it intrigued many Soviet psychologists and 
psychiatrists including the young Lev Vygotsky and the young Alexander Luria. 
Later, under Stalin, it was basically banned, and so remained, pretty much into 
the Gorbachev years.

The official Soviet position became one which portrayed the work of Freud and 
his disciples and rivals within the field as being unscientific and politically 
reactionary. 

This official Soviet position contrasted with Trotsky's position which looked 
forward to a merger of the experimentally based psychology that Pavlov and his 
students had created with psychoanalysis. 

In this country, the CPUSA had rather interesting attitudes towards 
psychoanalysis. There was a current of opinion within the Party that was quite 
hostile towards psychoanalysis, as represented for instance in Harry K. Wells's 
books on Freud and Pavlov. Wells, much like the Soviets, viewed the work of 
Pavlov and his disciples as providing the only basis for a psychology that was 
both scientific and politically progressive. Freud's work was blasted by Wells 
as being unscientific and reactionary.

On the other hand, it was no secret that many Party members did go to 
psychoanalysts. In fact during the McCarthy period, the FBI managed to  turn  
at least one of these psychoanalysts into an informant for them.

Trotsky's more sympathetic view of psychoanalysis was not too different from 
the one that certain American behaviorists have taken, such as John Dollard and 
Neal Miller, in their book, Personality and Psychotherapy: An Analysis in Terms 
of Learning, Thinking, and Culture, or that B. F. Skinner took in his book, 
Science and Human Behavior. For these behaviorists, psychoanalysis was seen as 
providing a set of perspectives and speculations which, over time, might be 
integrated or absorbed into a scientific, experimentally-based psychology. 

In the English-speaking world, for a long time much of the debate among 
philosophers over the scientific status of psychoanalysis centered around the 
issue of falsifiability.

The issue of falsifiability turned out to be a rather complex one. Karl Popper 
had contended that both psychoanalysis and Marxism were not falsifiable, and 
hence, were of dubious scientific status. In the case of Marxism, Popper had 
argued that it originally was falsifiable, and, hence, scientific, when it was 
initially developed by Marx & Engels. But that as predictions that they had 
made were subsequently falsified, Marxists responded by altering the theory so 
that it could no longer be falsified. Therefore, Popper contended, Marxism 
ceased to be scientific. 

In the case of psychoanalysis, Popper argued that it was unfalsifiable from the 
get-go. Thus, it was never a real science.

It is interesting to note that some Marxists have agreed with Popper on 
psychoanalysis, while presumably disagreeing with him concerning Marxism. Thus, 
Sebastiano Timpanaro in his book, The Freudian Slip, concurred with Karl Popper 
(and Ernst Nagel, and Sidney Hook), concerning the scientific status of 
psychoanalysis. In other words, he agreed with them that psychoanalysis was not 
falsifiable, hence, not scientific. And he proposed an alternative account to 
Freud's concerning phenomena like slips of the tongue that would be based on 
his own training in philology. This alternative account he maintained would be 
falsifiable, and thus, scientific.


Jim Farmelant
http://independent.academia.edu/JimFarmelant
http://www.foxymath.com 
Learn or Review Basic Math


---------- Original Message ----------
From: Louis Proyect via Marxism <marxism@lists.csbs.utah.edu>
Subject: [Marxism] Sigmund Fraud?
Date: Tue, 15 Aug 2017 08:17:20 -0400

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THE CHRONICLE REVIEW
Sigmund Fraud?
Frederick Crews’s capstone biography offers a most unflattering case history
By Alexander C. Kafka AUGUST 14, 2017

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