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(As a reminder, when I crosspost a NYT article, it does not mean that I
endorse it. I do think it is important to be aware of elite opinion.)
NY Times, Jan. 17, 2019
How New York City Ended Up With 2 Competing Women’s Marches
By Liz Robbins
For weeks, bitter accusations have been flying on Facebook pages, in
emails and on phone calls between two groups organizing women’s marches
in New York City. They each say they are fighting for women’s rights,
but they are also fighting each other.
At issue is the question of inclusivity, which has haunted the national
movement since its inception.
The schism grew out of accusations of anti-Semitism against members of
the national Women’s March leadership in Washington, prompting Jewish
organizations, civil rights groups and other local Women’s March
organizations to break from them.
Now the drama is playing Off Broadway, with two competing protests of
the Trump administration in Manhattan happening on Saturday.
At least twice since October, the two groups discussed unifying. But
both times, conversations broke down under feelings of hurt and distrust.
A very cold chasm remains between leaders — and a physical distance of
some 50 blocks.
How did there end up being two ‘marches’ in New York?
In the beginning, the only march that existed in the city was organized
by the Women’s March Alliance, a grass-roots organization separate from
the Washington group. Katherine Siemionko, a former Goldman Sachs
project manager with no prior community organizing experience, has been
its director.
Then in 2018, the New York chapter of the national group, Women’s March,
founded by Agunda Okeyo and other black activists, began organizing in
support of various causes and then planning their own 2019 march.
Because the Alliance held the only parade permit that the police
department would issue, one of the leaders of the National Women’s March
group, Linda Sarsour, a Palestinian-American activist from Brooklyn,
tried to join forces with the Alliance.
But on a call in early October, Ms. Siemionko said, Ms. Sarsour was
“threatening” and tried to wrest control of the New York protest from
her group.
But, Ms. Sarsour said Ms. Siemionko refused to cooperate with the
Women’s March group and that they were only trying to make the Alliance
more inclusive to the city’s immigrant and minority communities.
“It’s not representative of the larger city,” Ms. Sarsour said in an
interview. She instead asked for help from the New York Immigration
Coalition, which oversees more than 200 community immigrant groups and
of which she is a former board member. The coalition provided the money,
equipment and staff for the rally.
In January, the Immigration Coalition also urged the Alliance to merge
marches. By then, Ms. Siemionko said, it was too late.
“Nobody who holds a counter women’s march supports women’s rights,” she
said. “There’s no justification for that behavior. None.”
[Read more about the accusations that have roiled the national women’s
march movement.]
How are New York City’s Jewish leaders responding?
New York’s Jewish leaders, in particular, are conflicted because of the
Women’s March NYC’s connections to the organization’s leaders in
Washington. Ms. Sarsour’s resolute position defending the Boycott,
Divestment and Sanctions movement in protest against Israel’s occupation
of Palestine has proved problematic for some.
But her co-leader, Tamika Mallory, helped push the divide as a result of
her public support of Louis Farrakhan, the leader of the Nation of
Islam, who has called Jews “termites.” Ms. Mallory has condemned bigotry
and anti-Semitism but has not condemned Mr. Farrakhan personally.
“If you are sympathetic to those who are prejudiced against Jews, we
cannot stand with you,” Rabbi Ammiel Hirsch said in a sermon on Friday
at Stephen Wise Free Synagogue on the Upper West Side. The synagogue was
disassociating from the Women’s March group and any events affiliated
with it; on Thursday, it will hold a panel discussion sponsored by
Zioness, a women’s organization.
Other groups denouncing the Women’s March include the Jewish Community
Relations Council and the National Council of Jewish Women.
Rabbi Sharon Kleinbaum, founder of New York’s most prominent LGBTQ
congregation, Congregation Beit Simchat Torah, defended Ms. Sarsour,
whom she has worked with on social justice issues, and Ms. Mallory:
“They are not anti-Semitic.”
She was part of a group of nine rabbis who signed a letter supporting
Women’s March NYC, saying Ms. Sarsour and Ms. Mallory “have taken
meaningful steps” to be more welcoming and inclusive to Jewish women.
Rabbi Felicia Sol, of B’Nai Jeshurun synagogue on the Upper West Side,
urged her congregants not to forget black Jewish women, who will be
attending the Women’s March NYC rally.
“It’s upon us to recognize that, to own who we are, of all stripes and
colors and ethnicities, we’re not choosing to exempt our white privilege
at a time when so much is at stake,” Rabbi Sol said.
What do the march leaders say?
Ms. Sarsour admitted the group was slow to address concerns of
anti-Semitism and has since revamped its Unity Principles to include
Jewish women.
“Give us a chance,” she said.
Ms. Okeyo, the director of Women’s March NYC, said: “We’re certainly not
anti-Jewish or anti-Semitic in any way.”
“There’s no hate there, at all,” she said, adding that she grew up in a
Jewish neighborhood and embraced the community.
At a news conference last Friday, Ms. Siemionko appealed to the Jewish
community of Manhattan: “We specifically hosted on the Upper West Side
as a hats off to the Jewish community, saying, ‘you are welcome to come.’”
Pointing to the large Jewish population in that neighborhood, Ms.
Siemionko added that they would not have to travel on the Sabbath. She
did not mention Jews living elsewhere in the city.
But wait, there’s a third option
An informal gathering of people with disabilities and their supporters
will start at 2 p.m. in the main hall of Grand Central Terminal,
sponsored by the activist group, Rise and Resist.
Jennifer Bartlett, one of the leaders of an action billed as a
“non-march,” said she felt frustrated by the leadership of the Women’s
March Alliance. She said that for two years she had approached them to
make their march more accessible and to put a disabled person on the board.
Ms. Siemionko forcefully denied allegations that she was not being
inclusive, sensitive or legally compliant to people with disabilities;
she sent a cease and desist letter to Ms. Bartlett, who has cerebral
palsy, to stop her social media attacks on her.
Rise and Resist has endorsed the Women’s March NYC, and moved back the
original timing of its rally so that people could attend both.
Is this a breaking point for the women’s march movement?
“Oh, no,” said Gloria Steinem, reflecting on her decades as a feminist
leader, activist and writer. “It’s so not critical. This is why I keep
saying older and younger folks need to be organizing together.”
She is supporting Women’s March NYC, having known Ms. Okeyo as a family
friend for years. She said she respects the inclusive women’s rights
platform that Women’s March NYC has produced, including legislative
advocacy.
Ms. Steinem will be a featured speaker. Her advice to people who are
confused?
“March with one of them. But march.”
Where and when will each action take place?
The Women’s March Alliance will start its march at 11:15 a.m. at 62nd
Street and Central Park West, where there will be a small, 8-by-8-foot
stage. Gates open at 10 a.m. at 72nd Street and Central Park West.
Unlike last year, when there were numerous lengthy speeches, there will
be only 15 minutes of speakers to kick off the march, to be named
later, and entertainment, including a Brazilian Women’s drum line and a
Joan Rivers impersonator. The route will go across 59th Street to Sixth
Avenue and finish at 44th Street at approximately 3 p.m.
The Women’s March NYC, which does not have a permit to march, will host
a “Women’s Unity Rally” at 11 a.m. in Foley Square, between the courts
and 26 Federal Plaza, which houses immigration agencies. The square, a
city park, will open at 10 a.m. for rally goers and will finish at
approximately 2 p.m.
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