Interview of                                                        Communist 
Party of Nepal (Maoist) leader Prachand by Anand Swaroop Verma
29 July 2006

Q. Did you ever anticipate that within 10 years of initiating the People's War 
it would reach such a great height?
A. I would like to tell you that towards the last leg of our preparations for 
launching the People's War, we did discuss about the progress sequence of 
Nepalese People's War. The pace of its progress was thoroughly discussed and 
finally, we reached at the conclusion that contradictions existing within the 
country and the prevailing external situation combined together to facilitate 
the speedy progress of the People's War.
Q. Some people opine that the timing of your starting an armed struggle was 
wrong since the objective situations were not ripe at that time. After the 
dismemberment of Soviet Union in 1990, the communists, all over the world, were 
feeling let down and post-1990 the imperialist forces were gaining ground. Was 
it the right time to launch People's War?
A. True, the conditions at that time, were really adverse. Post-Soviet Union 
dismemberment, the imperialist forces were celebrating the demise of communism. 
On the other hand, Peru's Maoist revolution got a severe blow with the arrest 
of Com. Gonzalo. Thus the international scenario was really  very unfavourable 
for our action. But when we analyzed the situation, we found that within Nepal 
people's aspirations had got a fillip after the 1990 pro-democracy movement and 
they were under a false hope of improvement. In order to remove this false 
sense of hope, we even entered the parliament and for three years tried to 
explain to the masses that post-1990 agreement was not the real agreement, it 
was not in the interest of the people. We repeated the same inside the 
parliament also. We told people that they have been betrayed. Thus after three 
years of continuous campaigning, we found that conditions, within Nepal, were 
getting conducive for launching People's War. All the work undertaken by us 
during the parliamentary sittings and debates convinced us that conditions at 
the national level were quite ripe for the launching of the People's War. 
Though it is true that, at the international level, conditions were not as 
favourable but then this was exactly the time when our valor was needed to be 
tested. We thought that if we could move forward by using our internal 
conduciveness to remove the general sense of despair spreading fast throughout 
the world, then we can contribute a bit towards bringing some change in the 
prevailing situation. Moreover, it was our well thought-out strategy. We are 
convinced now that our strategy was right. By initiating People's War amidst 
trying conditions we got an opportunity to show that revolutions are not dead. 
We could tell the world that 21st century will again be a century of 
revolutions.
Q. What was your final objective at that time?
A. Looking at the semi-colonial and semi-feudal conditions prevailing in Nepal, 
our immediate aim was to attain new democratic revolution but like any other 
communist our final objective was also to establish socialism and communism.
Q. But then you had to change your objective. Shouldn't it be called 
opportunism?
A. On this question a lengthy debate is still going on. We are not taking 
recourse to this new strategy due to some weakness. In fact, we are trying to 
move ahead only after gaining strength. People should understand that we have 
changed our policy not because of some sort of setback but due to the strength 
derived from the People's War. Secondly, we are forced to bring change in our 
functioning due to the existing balance of forces at the international level. 
But the first reason is primary. Having gained enough strength any 
revolutionary party tends to acquire greater flexibility on its way to reaching 
the seat of power. This is what happened in China also, when Mao Tse-tung, 
before meeting Chiang Kai Shek in 1945 for the talks regarding the formation of 
a coalition government, had already decided, in 1940, about reaching the goal 
of New democratic Revolution. And this could become possible since by that time 
the communist party had been able to gain lots of strength. Thus, Mao's 
proposal of a coalition was not an act of weakness but an evidence of CPC 
having gained strength over the years. Similarly, if we are currently talking 
about the democratic republic or if we engaged in peace talks or if we are here 
in Kathmandu, this is the result of our strength and not weakness. Even Lenin 
was forced to enter into Bresh-Lito Treaty with Germany at the time of October 
Revolution. At that time, many in Lenin's party said that it was, like an act 
of surrender but  it was not that. Rather, it was the result of Lenin and 
Bolshevic Party, the result of their gaining strength. In the same way, the 
flexibility which you see in our tactics is not the result of our deviation but 
that of  strength.
Q. Somewhere you have said that current phase is a transition phase. What do 
you mean by it?
A. We have said so in the context of democratic republic. It means that if we 
look at the current international balance of forces as also the regional 
balance of forces in South Asia then it is difficult to reach the centre of 
power. We will have to take a diversion. That's why our moving forward after 
reaching an understanding with the liberal faction of the bourgeoise is being 
called a transitionary phase by us. If we look at deeply at the essence of that 
which we are calling democratic republic then we would find that it was none 
other than the people's republic. I am saying this because within that we have 
raised the class question, nationality question, gender question and the 
regional question. If all these four issues are solved then it amounts to 
having new democratic republic. Contentwise it is fine but since we are also 
talking about the peaceful competition with the bourgeoise, its form looks like 
a bourgeois democracy whereas  it is a New Democracy in essence. That's why we 
said that it could be a transitional democracy. We feel that only this way we 
can fulfil people's aspiration for a revolution in the current global scenario 
and can somewhat contribute towards international communist movement and world 
proletarian revolution.
Q. But this is not supposed to be your final goal, it is much beyond this. You 
have just said that you have reached this stage through gradual strengthening 
of your party. Now efforts are on to disarm the People's  Liberation Army 
(PLA), the main source of your strengthening process. How you are going to 
counter that?
A. We feel that we have already countered them successfully. They have been 
defeated and we have been victorious. The question of the management of army 
was solved by us in Delhi itself when 12-point understanding was reached. Now 
what these people are doing is counter to 12-point understanding and historical 
mass movement. We are still being requested by the Nepalese people, Nepal's 
intellectual section and the civil society not to give up our arms. They say 
that if we give up our arms, the autocracy will again have its say and these 
parliamentary parties will be destroyed overnight. Those who are asking us to 
give up arms are unable to comprehend this. When we talk with the leaders of 
these political parties we say that had we not been armed, there would have 
been no 12-point understanding. Had we not been armed, Deuba would have never 
been able to come out of prison. Had we not been armed, many of you would have 
been killed because for a feudal monarchy, which murdered its blood-relations 
inside the Palace, these parliamentary parties are of no importance. These 
parties have nothing to fall back upon. During 12-13 years of their rule, they 
have been so corrupt that they have lost their credibility. They have no base 
among the masses nor do they have any access to arms. This autocracy could have 
easily eliminated them. But they were saved because we were armed. We also told 
them that our weapons only made the revival of your parliament possible, you 
are not credited with it, the credit goes to PLA. We are also saying that you 
have become ministers and prime minister because PLA is armed. Royal Nepal Army 
(RNA) has never been active in the cause of democracy. On the contrary it has 
suppressed all the people's movements which took place since 1951. It has 
always been loyal towards feudal aristocracy. Therefore the top priority should 
be given to the democratization of this army. When the 12-point understanding 
was reached we had told you clearly that we would not give up our weapons. 
During those days king Gyanendra was conducting farcical municipal elections 
and these political parties had requested us not to give up arms in any 
condition otherwise the dictatorship of Gyanendra will unleash a reign of 
terror. And now when because of these very guns you are in the parliament then 
you are saying that our weapons are creating trouble for you? The people of 
Nepal will not accept this. The people know how important are our weapons for 
them and that if we are disarmed, it will bring havoc in the country. But their 
class character and selfishness is forcing these political parties to say 
otherwise. Besides they are also feeling the external pressure. US is openly 
pressurising these political parties and they are also feeling the pressure of 
India. These pressures are forcing them to say such things. But we are of the 
view that even this battle has been won by us. When 8-point agreement was 
reached at Baluatar (PM Koirala's official residence) on June 16, 2006 then it 
was decided that both the armies and their weapons will be monitored with the 
cooperation of the UN. Now raising this issue again amounts to going back on 
the agreement. If these parties retrace back for the agreement then, we feel, 
people will not bear them. And a single appeal by us will again bring the 
masses on the streets. That's why I say that we have won this round too.  
Q. But these parties are delaying the implementation of 8-point agreement.
A. Yes, this is precisely the main thing. We never pressed for the 8-point 
agreement. It was reached at Baluatar, the residence of prime minister Koirala. 
We were brought to his residence by home minister Sitaula so the question of 
our putting the pressure does not arise. On the contrary, it were we who must 
be feeling the pressure because we had been brought to Baluatar. We had a 
fierce discussion for 10 to 11 hours on the question of dissolving the 
parliament before the agreement was reached. We want that after drafting an 
interim constitution an interim government should be set up and parliament be 
dissolved. After this we would also dissolve the governments in areas 
controlled by us and will work under the interim arrangements. These things 
became the part of the agreement. But, later, Washington started putting 
pressure on these parties and India also wielded some pressure. Perhaps earlier 
they did not consult the Indian government on this issue. These leaders are not 
habitual of thinking independently and they are least bothered about the lot of 
the Nepalese people. These leaders pay little attention on what the people 
desire, what are their feelings and aspirations. Their main attention is always 
focussed on what US is saying or what India is saying. I think this the main 
weakness of Nepalese parliamentary parties. And this weakness has been playing 
havoc with the expectations and aspirations of the people of Nepal since 1951. 
Now also they have sidetracked the agreement to which they have been a party. 
Thus, these leaders are befooling themselves and are committing hara-kiri 
because Delhi and Washington cannot rescue them. Only the people of Nepal can 
rescue them. If, in the eyes of the people, these leaders prove themselves as 
honest and firm then only their political survival will be possible. Otherwise 
if they keep looking towards Delhi and Washington, then Nepalese people will 
not allow them to hold the ground. We hope that they will try to understand 
this. I am still hopeful of their comprehending this before it is too late.
Q. Tell me at a time when American attitude is quite negative, and due to their 
class interests, the political parties are creating all sorts of obstacles, 
what can be the worst scenario?
A. It is due to their class interests that US and feudal elements, comprador 
and bureaucratic capitalist classes want to halt and destroy this political 
process. At the time of 12-point agreement also US had openly said that the 
agreement will benefit the Maoists most and the political parties should not 
have entered into the agreement. Later, the US said that these parties should 
withdraw themselves from the obligation of the agreement. But such was the 
situation in Nepal that these parties were compelled to be with us. This time 
also when 8-point agreement was reached at the residence of the prime minister, 
the US ambassador James Moriarty openly said that this agreement is the agenda 
of Maoists. I think that the agreement is the agenda of the country, of the 
people and is representative of everybody's feelings. We feel that the 
experience of the Nepalese people is helping them to identify who are in the 
favour of peace and who are against it; who are pro-democracy and who are 
anti-democracy. One thing is sure that these political leaders cannot 
politically alienate us. Since you have asked about the worst scenario, I feel 
that they might conspire to give effect to some tragedy. For, we are presently 
in Kathmandu, and this is an area of their influence. We have seen that 
internationally when any revolutionary or democratic party becomes immense 
popular and starts challenging the imperialist forces then imperialism, as a 
last resort, orders killing of some of the leaders. After eliminating main 
leadership, divisions are created within the party. This has happened in many 
countries of the world. I think in the worst of the situations this can happen 
here also, but we are quite vigilant. We have also warned the Nepalese people 
against this danger. While currently being in Kathmandu we have received 
requests to remain alert and these requests have poured in from the people, 
intelligentsia, civil society and other segments of the country. This suggests 
that there does exist danger to our lives. We are trying our utmost to make 
their designs fail.
Q. In February 2006 during an interview, you had said that important changes 
will take place in the Nepalese politics after 6th of April and you were proved 
right. Could you now tell by what time the Nepalese politics will be able to 
take a correct course? 
A. At that time we had made predictions only after objectively analysing the 
political forces and political events and we were proved right. We think that 
within one year scenario will be crystal-clear. May be things can become 
clearer even within 8 to 10 months or even less than that. We want that things 
should be clear within 3-4 months and we are making deliberate efforts towards 
that direction. 
Q. Whether you see any possibility of Jan Andolan-3 ( People's Movement-3 
taking place? Can we see the emergence of a front of those who are in support 
of the Republic? 
A. This is a very important question. We feel that the chances of initiation of 
a third movement are very much there if those in the government do not 
comprehend the needs and aspirations of Nepalese people. But this will be a 
decisive movement. If these leaders are able to comprehend the feeling of the 
people then the chances are there of establishing a democratic republic through 
the elections of the constituent assembly and without initiating a movement. 
But the tendencies currently evident suggest that these leaders will not 
comprehend it. Therefore, the danger has increased. In such a condition things 
will be clear even before the process of electing the constituent assembly is 
initiated. The creation of the republic will be announced. Proceeding through 
the path of the constituent assembly may delay the announcement for some time, 
may be one year or so but if peoples movement-3 is started then this 
announcement could be made much earlier. We are trying our utmost to make this 
transition peaceful. For the last one and half months while staying at 
Kathmandu we met people from various sections and we are continuing to tell 
them that we are not going back and we will be staying here only. Hence, we are 
exchanging views with the people of Newar community. We keep on telling them 
that 237 years ago the Shah of Gorkhas Prithvi Narayan Shah had committed 
atrocities on your people. At that time your leader was not good. Your king had 
amassed  wealth which made him a debauch. Whereas the king of Gorkhas did not 
have much money. So he tried  to establish himself  by wielding his sword. At 
that time your people opposed him tooth and nail. The commander of Prithvi 
Narayan Shah was killed in Kirtipur and one eye of Shah's brother got damaged. 
Now the time has come for you to stand up. We have arrived in Kathmandu after 
smashing the roots of 237- year old feudalism from the villages. Now it is your 
turn to make next revolution possible. In this endeavour we are with you. We 
keep on talking like this and are having a positive reaction to it. I feel that 
once they stand-up in Kathmandu, it won't take even 19 days to make the king 
run away. 
Q. You said that you will now follow a peaceful struggle but People's 
Liberation Army (PLA) has put up its camps all around kathmandu which give the 
impression of a forthcoming war. What is the secret behind  this?
A. We have stationed PLA in temporary camps for monitoring purposes. We have 
put on these camps for peace talks and not for initiating war. Moreover, PLA is 
required to do regular exercises and training. In a sense, this is also our 
preparation to meet any eventuality in case the Royal Army plays some prank or 
takes recourse to some sort of conspiracy. In this sense, of course, it can be 
called our preparations. One reason behind putting up these camps is also to 
let people go to these camps and see our army. Our goal, at least now, is not 
to wage war. You can look at it both ways- it can be a preparation to meet any 
eventuality and can also be an effort towards pushing forward the peace 
process. If the enemy creates some trouble then it should be considered a 
preparation and if the peace process is moving smoothly then it should be 
considered a contribution.
Q. We have seen in the past in Nepal as well as other countries, the so-called 
revolutionary communists got degenerated once they occupied the seat of power. 
If you come to power what  is the guarantee that you will not be degenerated? 
What measures you have taken to save your leadership from falling down?
A. This is a very important question. We had tried to raise this debate within 
the party at the time of making preparation for peoples war. We should not try 
to mechanically implement the experiences of the revolution of 20th century and 
should keep in mind the specificities of 21st century and should also keep in 
mind the specificities of our struggle. We had also raised this debate as how 
to develop further the science of revolution. Many such types of serious 
debates were regularly held within the party. After the five years experience 
of People's War we did analyse a group of thoughts but decided not to follow a 
particular model. Two years later we organised a historical meeting in which we 
passed a resolution entitled 'Development of Socialism in 21st Century.' We 
consider this resolution as a milestone in course of development of our thought 
and ideas. The resolution says that a multiparty competition should be 
organised within a constitutional framework under both dictatorship of the 
proletariat and people's democratic dictatorship. If competition will not be 
there then the whole society will become more and more mechanical and 
metaphysical. There is an objective rule of society. We can't forcefully take 
people to a particular direction for long. If done so it always results in 
rebellion. This is what happened in Russia. The same happened in China too. 
Without learning from these experiences if we keep on repeating it then it will 
mean that we don't accept Marxism as science but as a dogma. We are not 
dogmatists. A real Marxist can never be a dogmatist. Comrade Stalin created a 
system wherein if you are in conflict with someone you remained in conflict 
with that person or system forever and if there is unity with someone it is 
taken to the extreme level. For this reason a metaphysical tendency dominated 
over the entire communist movement which Mao Tsetung tried to overcome through 
Cultural Revolution but the influence of Russian socialism and Stalin was such 
that even Mao could not succeed in his efforts. The same model was complemented 
in China too  but after the death of Mao everything changed in China. After the 
Chinese revolution there existed eight political parties in China which did not 
support feudalism and imperialism. Mao allowed them to continue to work because 
he wanted them to support the Communist Party. We have turned this 'support' to 
competition. We feel that in order to make a society lively, the proletarian 
party should also take up the task of organising competition. It does not mean 
that we are moving towards bourgeoise democracy. We have clearly written in 
that document that this is organising competition under the dictatorship of the 
proletariate. People might get the impression that this is also a kind of 
moving towards bourgeois democracy but it is not so. The difference lies in 
that we are talking about organising the competition in the leadership of the 
proletariate whereas they organise the competition under the leadership of the 
bourgeoise. Immediately after the October Revolution, Lenin gave a call to 
organise the socialist competition. He had talked about the economic policy and 
in the field of ideology had talked about organising the socialist competition. 
We think that had Lenin been alive for another five years, he would have 
certainly gone further ahead towards organising the political competition. He 
would not have allowed the kind of repression within the party which was 
unleashed by Stalin. Though Stalin was a committed revolutionary but it is one 
thing to be committed and completely different to apply science in a proper 
way. After so many years we are again falling back upon Lenin and trying to 
further develop his principle. That's why we passed a resolution on 
'Development of Socialism in 21st Century.' We feel that it is a revolution 
within a revolution, a big revolution at the level of ideology, an important 
development of Marxism-Leninism-Maoism. And we consider this a solid 
ideological base which will prevent our party from getting corrupted and 
degenerated. We will welcome the critics, we will get those in front rows who 
are ready to pinpoint our weaknesses, thus we will be saved from disgrace. If 
we commit any folly, then another proletarian party will emerge to replace us.
Q. Does it also involve the system which will save you from liquidation?
A. I do think this way. We will have to generate a system. Through revolution 
we will reach there and organise the competition. We are not talking of 
surrendering to the bourgeoise democracy. This is not at all connected with 
that. Some are not getting it. We are repeatedly saying that we will reach 
there through revolution. While making our bases throughout the country we have 
already got some indications of degeneration. When you have enough resources, 
the image of your party starts building up, it starts getting the respect from 
the people, the leader of the party becomes important then the danger of 
degeneration also crops up. We have already seen this. The same happened in 
Russia and China and its embryonic form has been seen in a symbolic way in 
Nepal also. In order to prevent it from growing we have thought of starting 
some sort of competition under the leadership of proletariate in the villages 
too. If we could implement this, we would be able to save our activists from 
degeneration. When we will occupy power in the Centre, then the danger of us 
and our Central committee getting degenerated will be lesser. That's why we 
want to develop a system. It will be a new experiment under the leadership of 
the proletariate. We feel that only this way we can save ourselves from getting 
degenerated and will prevent the revolution turning into counterrevolution.    
Q. After coming to power will your party operate freely or will it still remain 
underground?
A. If we come to power 'fully' then the party will be functioning openly but if 
we come to power partially, then one part of the party will remain underground. 
The current phase is transitional in nature. Therefore we have to wait and see 
which direction the politics takes. During the transitional phase we will have 
to keep a part of the party leadership underground in order to maintain the 
revolutionary character of the party and to remain connected to the people's 
movement during the transitional phase. That's why I can not give clear reply 
to this question.
Q. In your documents you have talked about the perpetual or continuous 
revolution. In this situation it is necessary to maintain the entire party 
structure including the PLA. Will international powers give consent to it?
A. You must realise that these international powers even did not recognise our 
movement and what we have achieved till today but still we are here. Even these 
international powers are divided, there exist all sorts of contradictions among 
them and we have been able to reach here by properly handling these 
contradictions. That's why we feel that we will be able to take forward the 
revolutionary forces even after coming to power. In this context I will like to 
make a clarification. Ten months back our Central Committee has passed a 
resolution in which it has been said that if we occupy the seat of power then 
the top rung of the leadership will keep itself away from the day-to-day 
administrative affairs. This is a very serious question. Only by solving them 
properly we can save the party from degeneration and will be able to continue 
our programme of perpetual revolution. This is an important strategic question. 
If our top leadership, even after coming to power, keeps itself connected to 
the masses and lets the second rank of leadership look after the administrative 
work then we can succeed in our goal to a great extent. The top leadership will 
formulate a policy and handover it to the second generation of leadership which 
will be made responsible to run the government. We mean to say that only people 
from the second rank of leadership will be eligible for the post of President 
and Prime Minister and the top rank of leadership will remain engaged with the 
people's movements. This way we will also be able to keep an eye, with the help 
of the people, on the working of the second rank of leadership. If the person 
occupying the seat of power commits some mistake then we will organise the 
people against him. Through this process we would be able to educate  our 
successor and at the same time people will manage to have an eye on the 
functioning of those who are in power. Mao could not do this in China. But we 
must do this and I am sure we will be able to do it. That's why we have passed 
a resolution to this effect. It will be a stupendous task and I am sure that if 
we could live for 10 more years then we will show the results. After 10 years 
our places will be taken up by those second rank leadership who are in the 
government and, in turn, they will train the third generation leadership. This 
way the danger of counter-revolution can be reduced to a great extent. This is 
also a method, rather it is an ideology. There is a rule pertaining to the 
development of the society - the new replacing the old. This rule is scientific 
in nature. We have seen that even when the leaders attain the age of 80 years, 
even 90 years and become absent minded but still they remain clung to the top 
rung of the leadership. Mao did it, Stalin also did the same. This is not a 
good practice, it is unscientific. This had been one of the factors responsible 
for creating troubles. That's why we passed this type of resolution.
Q. How do you conceive the future of Nepal?
A. If you are asking this from the revolutionary point of view then we look at 
Nepal as the base of the world revolution. From economic point of view, within 
10 years we can change the face of the country. Nepal has got immense 
resources, mighty manpower and strong determination of its people. With the 
help of these we can give effect to all-sided development of Nepal. Our 
planning is to create a highway in hilly region linking east to the west. This 
highway will further be linked to various areas with the help of the link 
roads. Nepal has electricity in good amount which can be utilised for running 
many small-scale projects. Nodoubt, we also want to award some major projects 
to international agencies. This way we will be able to create a huge 
infrastructure providing employment opportunities to the people. Nepal is most 
beautiful country of the world and has got immense possibilities in the field 
of tourism. If we could implement our plans then we could be able to make Nepal 
like Switzerland within 10 years.
Q. Is there any plan to call back millions of Nepalese gone abroad in search of 
livelihood?
A. If a genuine people's government is formed, a government which has a vision 
and has a determination to work according to that vision, then we will 
certainly call back all Nepalese living abroad and they will be eager to come 
back.
Q. If the ruling class of India obstructs this, how will you face it?
A. Its true that in the context of Nepal, the history of Indian ruling class 
has not been very good. But India's masses are gradually understanding the 
importance of Nepalese revolution and are coming forward in its support. We 
would like to see this process getting more concretised. I am convinced that 
with the support of Indian masses we would be able to remove all obstacles put 
up by the Indian ruling class.
Q. What will be the status of Gyanendra in the face of the changes being 
brought about in Nepalese politics?
A. He will have to quit. If he voluntarily wants to quit Monarchy then he will 
be allowed to stay in the country like an ordinary citizen. If he does not do 
so then he will have to leave the country. We don't see any future for him 
because the average Nepali hates him a lot.    (Published in Daily JANSATTA and 
monthly FILHAAL)



 

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