@Ananta
I don't understand why Mr. Ananta keep sending his same reply for any
message under different subjects. I request him to give his views on the
message, not the SAME DAFODWAM prop. please.
Hope you will try to understand.


Revolutionary Regards,
Sandeep

On 15 January 2011 16:33, ananta ACHARYA <dafod...@gmail.com> wrote:

> Aims and programmes of DAFODWAM[Democratic Action Forum Of
> Dalits,Women And Minorities] are emobodied in its name itself. here
> Dalits mean scheduled castes, scheduled tribes and other backward
> communities. DAFODWAM is not frontal organisation of any Political
> Party, but it is very much aware of social and political incedents of
> the india which is defacto upper caste hindu state .Financially it is
> dependent on co-thinkers, not on Government[s][ central or state] or
> west based funding organisations[ usually known as funded NGO]. For
> more information contact ananta acharya- 30-2 N P RD. KOLKATA 55
> INDIA.PHONE- [0]
> 9331858854...anantaacharya1...@gmail.com...dafod...@gmail.com Jun 3
> delete ananta
>
>
> http://lh6.ggpht.com/_XVhPHwtm5oY/SzSvknB7RJI/AAAAAAAAAF0/e9iPb6YrSDI/s400/cLASS%20cASTE%20rELATIONS%20copy.jpg
> CLASS CASTE RELATIONS-MARXIST APPROACH,first english publication of
> DAFODWAM[DEMOCRATIC ACTION FORUM OF DALITS, WOMEN AND MINORITIES] is
> just published..available at world view[jadabpur university campus],
> book mark, new horizon book trust, Pati ram, manisha, manab mon. book
> stalls near rashbehari crossing and bbd bag telephone bhaban... For
> more call [0]9331858854... dafod...@gmail.com.... DAFODWAM-30-2 NP RD
> ..KOLKATA-55
>
> DAFODWAM thinks that India is a de facto upper caste Hindu state and
> Brahmanism derived from Manu Sanghita is still the guiding philosophy
> of Indian rulling classes. Untill the abolition of caste system and
> discrimination based on gender and religious community there is no
> chance of victory of class struggle, in whatever form. And this book
> will help those people who are trying to build up a real democratic
> India free from caste discrimination and caste division
>
> On 1/13/11, Mark Scott <mark1scot...@yahoo.com> wrote:
> > By Sam Marcy (May 14, 1992)
> > The brutal suppression of the Los Angeles insurrection offers a classic
> > example of the relationship of bourgeois democracy to the capitalist
> state.
> > The statistics most eloquently demonstrate the relationship.
> >
> > The number of arrests in Los Angeles County alone as of May 5 is 12,111
> and
> > still rising. The number of injuries has reached a staggering 2,383.
> Several
> > hundred are critically wounded. Thus the number of dead at
> present--55--will
> > undoubtedly continue to rise.
> >
> > All this has to be seen in light of the repressive forces amassed by the
> > city, state and federal government: 8,000 police, 9,800 National Guard
> > troops, 1,400 Marines, 1,800 Army soldiers and 1,000 federal marshals.
> > (Associated Press, May 5)
> >
> > At the bottom of it all
> > Marxism differs from all forms of bourgeois sociology in this most
> > fundamental way: all bourgeois social sciences are directed at covering
> up
> > and concealing--sometimes in the most shameful way--the predatory class
> > character of present- day capitalist society. Marxism, on the other hand,
> > reveals in the clearest and sharpest manner not only the antagonisms that
> > continually rend asunder present-day bourgeois society but also their
> > basis--the ownership of the means of production by a handful of
> millionaires
> > and billionaires.
> >
> > Bourgeois sociology must leave out of consideration the fact that society
> is
> > divided into exploiter and exploited, oppressors of nationalities and
> > oppressed. The basis for both the exploitation and oppression is the
> > ownership of the means of production by an ever-diminishing group of the
> > population that controls the vital arteries of contemporary society. They
> > are the bourgeoisie, the ruling class. At the other end of the axis is
> the
> > proletariat of all nationalities, the producer of all the fabulous
> wealth.
> > Material wealth has been vastly increasing along with the masses'
> > productivity of labor. But only 1 percent of the population amasses the
> > lion's share of what the workers produce while a greater and greater mass
> is
> > impoverished.
> >
> > Flattering `the people'
> > Especially during periods of parliamentary elections as in the U.S.
> today,
> > bourgeois sociologists are full of effusive praise for "the people." Each
> > and every capitalist politician embraces "the people" with what often
> > becomes disgusting flattery. The people are everything during periods
> when
> > the bourgeoisie needs them most of all, as during its many predatory
> wars.
> > Indeed, at no time is the bourgeoisie so attached to the people as when
> it
> > is in deepest crisis.
> >
> > But the people--the unarmed masses--become nothing, not even human
> beings,
> > when they are in the full throes of rebellion against the bourgeoisie's
> > monstrous police and military machine. Does not the Los Angeles
> insurrection
> > prove all this?
> >
> > No amount of praise, no amount of flattery can substitute for a clear-cut
> > delineation of the class divisions that perpetually rend society apart.
> > To the bourgeois social scientists the masses are the object of history.
> > Marxist theory, on the other hand, demonstrates that the masses are the
> > subject of history. Where they are the objects of history they are
> > manipulated as raw material to suit the aims of ruling class
> exploitation.
> > They become the subject of history only when they rise to the surface in
> > mass revolutionary action.
> >
> >
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