Comment The state is at all times an organization of violence with armed bodies of people enforcing a property relation, the prevailing moral and ethical views of the ruling class. The state power long ago became a professional organization. Marx and Engels conclusions lead to one political result; the organization of the proletariat as ruling class, through taking state power. The capture of state power is the task of the insurrectionary movement. Marx outlines the social function of the state that will remain in force after the proletariat has become ruling class. "The question then arises: What transformation will the state undergo in communist society? In other words, what social functions will remain in existence there that are analogous to present state functions? This question can only be answered scientifically, and one does not get a flea-hop nearer to the problem by a thousand-fold combination of the word 'people' with the word 'state'. Between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat." _http://www.marxists.org/archive/marx/works/1875/gotha/ch04.htm_ (http://www.marxists.org/archive/marx/works/1875/gotha/ch04.htm) For Marxists every class rule is a "dictatorship of a class" without regard to the form of political liberty or the mode of distribution, i.e., ones entitlement to shares of the social product based on property relation. Dictatorship of the proletariat (without quotes), was a vague indecipherable concept to the people and classes within the Russian state - workers, peasants and soldiers, until they came to understand it during their 1917 capture of state power and then civil war. Our proletariat will come to understand that the dictatorship of a class means "we rule" - the proletariat, or the enemy capitalist class rule.
II. Trade Unionism "(T) He struggle for a wage increase of five kopeks on the ruble, "recognised the embryonic class struggle." "Marxism recognises a class struggle . . . . in the most significant thing in politics-the organisation of state power." Lenin The struggle for wages ("a wage increase of five kopeks on the ruble") has been convoluted to mean class struggle, rather than inherent conflict - contradiction, between capitalist and worker. Every fight between a group of workers or union and employer is not the meaning of class struggle. Our experience is of trade unions being appendages of the system; its constitutional authority or the meaning of being an organization of mediation between labor and capital. Organizations of mediation preserve and reform the system. It has not been uncommon for unions to be outright appendages of the state and imperil policy. The character and content of our trade union movement crystallized post Civil War. After the industrial bourgeoisie establishes its political hegemony the struggle of the proletariat is forced into channels within the political superstructure. Locked within the system, trade unions expressed a retrogressive and at times reactionary drag - fetter, on the labor movement, even while fighting for better wages and conditions for its members. This logic was unavoidable. To counteract this retrogressive tendency and a certain bureaucratic stagnation, communists advanced a line of march of the trade union movement demanding the organization of the unorganized as vital to the health of unions. In America the trade union movement faced fundamental defeat at the "Mason Dixon line" as attempting to organize Southern labor. As long as the economy did not experience a qualitative change (new revolution in the means of production), trade unions could and did reform themselves in conformity with the needs of the economy - system. Today, some unions possess a potential to leap outside their historic role as custodians for capital, provided they extend themselves beyond the workplace and strike roots in the unorganized mass of destitute and poverty stricken proletarians. Waistline _______________________________________________ Marxist-Leninist-List mailing list Marxist-Leninist-List@lists.econ.utah.edu To change your options or unsubscribe go to: http://lists.econ.utah.edu/mailman/listinfo/marxist-leninist-list