And now:Ish <[EMAIL PROTECTED]> writes: Date: Mon, 19 Apr 1999 09:19:09 -0400 To: [EMAIL PROTECTED] From: Lynne Moss-Sharman <[EMAIL PROTECTED]> Subject: NOAH AUGUSTINE trial Miramichi NB Mime-Version: 1.0 Content-Type: text/plain; charset="us-ascii" Monday, April 19, 1999 N.B. native activist goes on trial for murder By CP MIRAMICHI, N.B. -- A New Brunswick native leader who helped put the province's forestry practices on trial will be in court today to face a murder charge. Jury selection begins today for Noah Augustine, 28, a prominent defender of aboriginal treaty rights who came to provincial and national attention during a bitter dispute over native logging in Crown forests. Augustine is charged with second-degree murder in the shooting death last September of Bruce Barnaby, 41, a resident of the Eel Ground First Nation, located near this eastern New Brunswick city. Thomas Haddad, 39, a former police officer on the Red Bank reserve, was originally charged with second-degree murder with Augustine. But Haddad's charge was later reduced to being an accessory after the fact. His trial is set to begin July 5.Augustine and Haddad have been free on bail.Augustine has been attending the University of New Brunswick where he's pursuing a political science degree. Eight hundred people have been summoned for today's jury selection, which is expected to take all day. Two weeks have been set aside for the trial. A publication ban may be sought to prevent possibly prejudging the Haddad trial. Augustine, a Mi'kmaq activist, was seen as a rising star and a natural leader in the province's small aboriginal community of about 10,000 people. Even before the native logging issue propelled him into the spotlight, Augustine had made a name for himself as a businessperson, a government adviser, a suicide-prevention expert and an authority in the fight against prescription drug abuse among aboriginals. There has been considerable public interest in the case because of Augustine's high profile during the protracted political and legal battle over aboriginal logging on provincial Crown lands. Augustine was front and centre during the debate, an attractive and articulate spokesperson for the right of aboriginals to share in the forest bounty on their ancestral grounds. "He was a strong voice," said Tim Paul of the St. Mary's First Nation in Fredericton, who co-founded a native loggers association with Augustine. Although the issue resulted in conflicting court opinions and is still being fought at various levels in the New Brunswick justice system, Augustine won supporters on both sides with his reasoned arguments and passionate belief in the right of the Maliseet and Mi'kmaq people to a fair share of natural resources. Augustine argued the Crown lands of New Brunswick are aboriginal lands. He said he believes 18th-century treaties prove natives never relinquished their rights to what are now Crown lands and forests. There are a number of court battles pending on the issue, including one involving Paul, who has been charged with illegal harvesting on Crown land. His trial begins next month in Fredericton. The sad situation of Noah Augustine Canadians know him as a talented young advocate of native rights. Today he goes on trial for murder. Monday, April 19, 1999 ERIN ANDERSSEN The Globe and Mail Miramichi, N.B. -- Noah Augustine sat in a room at the University of New Brunswick three days ago, slouched over a desk, scribbling his many thoughts on aboriginal self-government for the final exam in a third-year political-science course. Finals don't start officially on campus until today, but Mr. Augustine had to write his early. This morning, he goes on trial for second-degree murder. As a moment in his bright, ambitious life, it's not all that strange to find Mr. Augustine studying on the way into court. He has always worked to accomplish something, to claw himself out of the poverty and alcoholism that taint his home, which is what makes his case, with all its contradictions, so sad. There he was, last week, fussing over a few half-year university courses for a degree he may never use, during what could be his last days of freedom while he's still young. He has another exam, a take-home, due tomorrow, on the politics of French Canada; by then the jury should be picked, perhaps even furnished with its first version of the night Bruce Barnaby died, and the detail-by-detail slog toward a verdict will have begun. Even so, according to his professor, Mr. Augustine asked for no special consideration. There is a huge part of this story that does not make sense, and probably never will, although the people who know young Noah Augustine, the natives who saw in him hope and a future, will pack the Miramichi courthouse for the next two weeks looking, somehow, to understand. It trips them up even now, months after his arrest: How could one of their own, a rising star with such promise, who had been so determined to make a leader of himself and fight the despair in his community, find himself facing a life sentence for shooting a man on a neighbouring reserve? The images clash. The Noah Augustine made famous in the battle over provincial forests last summer was clean-cut and charming, a skillful orator who favoured suits and snappy ties. The 27-year-old man arrested in Florida in September had a scruffy goatee and wore a bright orange prison suit. There was the activist who once had shared the stage with Robert Kennedy, Jr., who had pressed his point at an Ottawa meeting with Indian Affairs Minister Jane Stewart, whose potential resonated with everyone he met. And then there was the accused killer, struggling not to cry at his first court appearance, holding the white eagle feather -- the highest symbol of native honour -- that would have been fitting on another path, but now seemed doubtful in his hands. In the story the newspapers told, Mr. Augustine kept the fight for the forests going, leading native loggers into the woods to cut trees and claim the land as their own. He was at the front of every protest; last spring, in Fredericton, he stood in the back of a pick-up truck, shouting over the buzz of chainsaws, inflaming the crowd with passionate words about native rights. But always, he warned against violence -- it was not the way, he said, to win. If the murder accusation is true, that same Mr. Augustine shot 41-year-old Bruce Barnaby on Sept. 19 in the man's home on a reserve not 15 minutes from his own community. The house, a shabby, blue bungalow, is not there any more; the band council had it torn down last Halloween at the request of Mr. Barnaby's mother, a 72-year-old elder who lived next door. She could not bear to look at it every day. A couple of hundred years ago, before the reigning Micmac leader divided the land between his two sons, Eel Ground and Red Bank were actually one First Nation spread along the banks of the Miramichi River. The two communities are still close; Red Bank men marry women from Eel Ground and vice versa, the teenagers party together, everyone knows everyone else and most of their business, too. The shooting gave rise to the first murder charge anyone can remember in Eel Ground. Red Bank's last killing happened about 25 years ago, when a native man was tossed off a bridge into the icy Miramichi by a visiting gang of white thugs. Mr. Barnaby's death was a shock to both communities, but that was nothing compared to the reaction a few days later when Mr. Augustine and Thomas Haddad, a 38-year-old police constable from Red Bank, turned up in Jacksonville, Fla., and were charged with the killing. Most of the facts of the case -- including any possible motive -- are subject to a sweeping publication ban until testimony starts, and some details cannot be released until after Mr. Haddad's trial in July. But by the time the two men returned to New Brunswick, and were released on bail, Mr. Haddad's charge had been reduced to being an accessory after the fact. The chiefs from both Red Bank and Eel Ground say the case has been painful for both communities, splitting families. Mr. Augustine's father, a guard at the nearby Renous penitentiary, is married to a woman from Eel Ground, and lives across the street from some of Mr. Barnaby's relatives. Jimmy Ward, a long-time friend who started a legal fund for the two accused, was born in the victim's community, and used to work with his sister. "There's no doubt, there are bad feelings," said George Ginnish, Eel Ground's chief. "It kind of knocks the stuffing out of a community." When Mr. Augustine was 23, he made his one and only bid to be chief of Red Bank. He lost by three votes, a great disappointment, although he must have known, as the current chief points out, it's often not your qualifications but the size of your family that gets you elected in native communities. "He wanted to jump into the position pretty quickly," said Michael Augustine, a distant relative who, then a councillor, backed Noah during the election. "The timing wasn't right. He was just too young. But he certainly caught people's eyes." Noah Augustine was raised in Red Bank by his mother -- his parents didn't stay together -- with his two sisters, and was an average teenager, a runner with the school track team who spent summers playing baseball with his white friends off the reserve. He is light-skinned and green-eyed -- qualities that some observers suggest have made him more palatable to New Brunswick's non-native community. By the time he ran for chief, he had already proved himself a confident, outspoken native activist. A central character in his life was his grandfather, Joe Augustine, a Red Bank elder who discovered an ancient burial ground on the reserve before he died in 1995. Noah orchestrated a video to promote and protect the site that was distributed to schools across the province. He liked to write poems, and he started a book about his grandfather; some of the working chapters were included in a native anthology published in 1996. In the stories, he talks about how his grandfather taught him the history of his people and how to trap beaver, and he says that one of his favourite parts of a moose was the foot, boiled with potatoes. When he was a teenager, he wrote a report about prescription-drug abuse on reserves before it was a well-publicized problem, work that received national attention and has led to a $160,000 government fund so Red Bank can develop a native-based treatment program. It was one of the issues on which he campaigned when he ran for chief; some people believe it may have cost him votes. After a series of suicides on a nearby reserve, he became one of the leading suicide-prevention counsellors in the province; he gave training seminars to the RCMP and community workers, and ran programs for native inmates and victims of sexual abuse. After losing the election, he turned to business and was put in charge of economic development for the reserve. In 1997, he was hired by the province to develop tourism plans for native communities. But he quit after several months because, his friends say, he felt he wasn't helping his people. The next year, running a fledgling consulting firm, he took on a native logger named Tim Paul as a client. When a controversial ruling from a New Brunswick judge opened the forests to the province's natives, he stepped in with his rousing speeches and pithy media quotes, to fight what he has called a "modern-day war." "He saw an opportunity and he capitalized on it," said Roger Augustine, a land-claims commissioner and prominent former chief who considers Noah a friend but also happens to be Mr. Barnaby's half-brother. "The logging incident, any protest, makes stars overnight -- people that happen to be there when the cameras hit." Timing was part of Noah Augustine's rise, to be sure, but that did not explain his appeal to native people -- who saw him as an alternative to the chiefs they did not trust -- and to reporters who put his name in the news. He worked tirelessly at the cause -- plotting strategy many nights until 3 a.m. At one point, friends say, it almost cost him his girl friend, who gave birth to a daughter last year. (The couple, who have been together off and on for years, also have a son in elementary school; they have been living together in a Fredericton apartment since he was released on bail.) In the end, the court decision was reversed and the province started making deals with individual reserves, an approach Mr. Augustine had opposed. With the chiefs back in charge, he largely fell out of sight for the rest of the summer -- until his name appeared in the news again, linked to a murder. Now, whether he is found guilty or not, many in the community believe the trial will tarnish his reputation permanently. "Anybody that's accused of a crime this serious, it's not something you walk away from," Chief Ginnish said. "A lot of people aren't going to forget." CRY OF PAIN "Give me strength or give me death," she screams into the sky. "Help me take this pain away or leave me here to die. "Life is cruel -- can't stand no more, "There's only grief ahead. "I wish, my lord, you were my friend "But perhaps that dream is dead." From The Pain She Feels, a poem by Noah Augustine about a victim of sexual abuse. ************************************************************** Monday, April 19, 1999 Jury selection begins in N.B. murder trial of native activist Graeme Hamilton National Post Seven months ago today, the body of Bruce Barnaby was discovered in his home on the Eel Ground reserve in New Brunswick and the world of native politics in the province turned upside down. Mr. Barnaby, 41, was unknown outside his community. But Noah Augustine, the man charged with second-degree murder in the Sept. 19 shooting death, was a national figure in the fight for native rights. As jurors are chosen today in Miramichi, N.B., for Mr. Augustine's trial, their task will be to deliver a verdict of guilty or not-guilty. But for other New Brunswickers, whose attention has been riveted by the case, the question is more complex: Who is the real Noah Augustine? In the year leading up to his arrest last September, Mr. Augustine, 28,had become the main spokesman for New Brunswick natives demanding the right to log on Crown lands. Articulate, cool-headed, and comfortable in a suit and tie, he was the subject of glowing profiles in the press and a source of annoyance to the provincial government. It was the latest turn in a career that seemed headed for big things for the Mi'kmaq from Red Bank, a reserve just outside Miramichi. As a teenager, he gained attention with a study he wrote on prescription drug abuse among natives. At 21, after nine people killed themselves on another reserve, he trained as a suicide intervention counsellor and helped focus attention on the issue of native suicide. Two years later, he became the youngest person ever to run for chief of his reserve, losing by just three votes. When his grandfather led archaeologists to a spot on the reserve that ended up being one of the oldest native burial sites in North America, Noah orchestrated the production of a video on the discovery. But in the image now fixed in the public's mind, Mr. Augustine wears no tie. His hands are manacled and he is wearing orange prison garb after he and a friend were arrested in Jacksonville, Fla., six days after the discovery of Mr. Barnaby's body. The friend, Thomas Haddad, a First Nations police officer, is charged with being an accessory after the fact of murder and is scheduled to go on trial July 5. Mr. Augustine still has his supporters. Miramichi's aging courthouse is expected to be packed for the trial, scheduled to last two weeks. Friends launched a legal-defence fund last fall, and, since December, Mr. Augustine has been out on $15,000 bail raised by supporters and his lawyer. At one point, Mr. Barnaby's sister complained there was more public sympathy for the man accused of killing her brother than for the victim of the crime. Recognizing the strong feelings the case has generated, court officials in Miramichi expanded the pool of potential jurors, mailing notices to 800 people. To accommodate the throng, jury selection has been moved from the courthouse to a community centre. "Let Us Consider The Human Brain As A Very Complex Photographic Plate" 1957 G.H. Estabrooks, Creator of the Manchurian Candidate born New Brunswick [EMAIL PROTECTED] www.aches-mc.org &&&&&&&&&&&&&&&&&&&&&&&&&& Tsonkwadiyonrat (We are ONE Spirit) Unenh onhwa' Awayaton http://www.tdi.net/ishgooda/ &&&&&&&&&&&&&&&&&&&&&&&&&&