This great mantra consists of three 
parts. The first is the chants to the seven worlds. The second is the mantra 
proper of twenty-four syllables. The third is a summary of the mantra's 
energies. The following is a brief explanation of the mantra as presented in 
the 
Mahanarayana Upanishad.



The Head of the 
Gayatri
OM Bhuh! - the physical realm or 
earth, realm of being or foodOM Bhuvah! - the vital plane or atmosphere, realm 
of becoming or breathOM Suvah! - the mental plane, space or heaven, 
realm of illuminationOM Mahah! - the sphere of cosmic mind, realm of 
DharmaOM 
Janah! - the realm 
of creation or blissOM Tapah! - the realm of 
consciousness-forceOM Satyam! - the realm of absolute 
truth


The Body of the 
Mantra
OMTat - ThatSavitur - Of 
Savitar, the solar CreatorVarenyam - SupremeBhargo - 
EffulgenceDevasya - Of the GodDhimahi - We meditateDhiyo - 
Intelligences, mindsYo - WhoNah - OurPrachodayat - May 
direct
"We meditate upon the supreme effulgence 
of the Divine Solar Creator that he may direct our 
minds."


The Tail of the 
Gayatri
OMApo - the Cosmic WatersJyoti - 
the Cosmic LightRasomritam - the Immortal EssenceBrahma - the 
AbsoluteBhur - the physicalBhuvas - the atmosphericSuvar - the realm 
of spaceOM - the four higher realms
"OM, the waters, the light, the immortal 
essence, Brahman, earth, atmosphere, heaven, OM."


The Gayatri mantra 
(Rig Veda III.62.10) is perhaps the greatest Vedic mantric chant. It was first 
cognized by the Rishi Vishwamitra, who himself is a form of the Sun that is the 
friend (Mitra) of all (Vishwa). Rishi Vishwamitra is the embodiment of tapas or 
ascetic force and his mantra carries that power of light, energy and 
transformation. Through it one can be born again (dwija) or twice born in 
truth, 
in the heavenly stream of Divine wisdom.
The mantra is 
chanted at sunrise, noon and sunset. At dawn it is called Gayatri, the youthful 
form of the Goddess, consort of Lord Brahma, the creator. It is called Savitri, 
the mature form, at noon, the consort of Lord Shiva. It is called Sarasvati, 
the 
elderly form, at sunset, the consort of Lord Vishnu.
The Supreme Self, 
Paramatman, or Savitar, is the conscious being within the cosmic sun or Light 
of 
lights. The mantra is his creative force, the Divine Word. Savitar is the 
master 
of all transformations and the director of all higher evolution. He is the Self 
of Brahman, the pure being of the Absolute.


Harnessing 
the Power of the Inner Sun
This mantra releases 
the supreme solar power, the power of the inner sun of Self-realization and 
cosmic creation. Those wishing to bring about a new creation or new dawn for 
humanity of this dark age, should chant this mantra. Those wishing to transcend 
this world of Samsara can also use the mantra as a stairway to the infinite. 
This mantra also grants intelligence, creative vision and healing 
powers.
Used with the chants 
to the seven worlds it unfolds all the secrets of the universe outwardly and 
inwardly.
The Gayatri mantra 
is central to Yoga, Vedanta, Ayurveda and Vedic astrology. For Yoga it sets in 
motion the Divine will toward transformation, stimulating the Kundalini force. 
For Vedanta it grants Self-knowledge, knowledge of the solar Self. For Ayurveda 
it gives the power of the cosmic prana that is born of the sun. For Jyotish it 
gives knowledge of the movements of the heavenly bodies ruled by the cosmic 
sun.
Note: the exact 
pronunciation and intonation of the mantra requires personal instruction. This 
mantra is not something to be merely toyed with but requires entering into the 
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