The Reign of Hard-line Students in Iran's Universities

by Saeid Golkar
Middle East Quarterly
Summer 2010, pp. 21-29  <http://www.meforum.org/meq/pdfs/2748.pdf> (view
PDF)

http://www.meforum.org/2748/hard-line-students-iran-universities

                        

In the summer of 2009, the regime of Ayatollah Ali Khamene'i was rocked by
demonstrations throughout the major cities of Iran as people from all walks
of life protested the fraudulent results that had reelected the ayatollah's
ally, Mahmoud Ahmadinejad <http://en.wikipedia.org/wiki/Mahmoud_Ahmadinejad>
, as president. In scenes that transfixed viewers from across the world, the
"Green Movement" publicly and loudly protested the voting scam and then the
clerical regime itself. But no sooner had the protesters begun to mobilize
popular support for ending the 30-year mullahcracy when the regime's shock
troops, the Nirou-ye Moqavemat-e Basij, (Mobilization Resistance Force) and
its cadet branch, the Student Basij Organization (SBO) sprang into action,
suppressing the uprising.


cid:1E6A169A-AB6E-4C3B-A14D-E4870C10FFDF@cg.shawcable.net

This Iranian student attends a rally for Basij week. A senior Revolutionary
Guards official recently announced that the Basij will soon be expanded to
elementary schools. The Student Basij has asked for a "second cultural
revolution" to purge universities of dissident and opposition elements. This
policy was promoted during Ahmadinejad's first term and resulted in the
expulsion of university students and professors.

While much has been written about the Basij,[1] <x-msg://153/#_ftn1>  its
relationship to the Islamic Revolutionary Guards Corps (IRGC),[2]
<x-msg://153/#_ftn2>  and the two groups' roles in governing Iran and in
squelching resistance, less is known about the younger, student branch. In
fact, the student branch's importance is growing, both as a tool used by the
regime to help in the suppression of dissident students and professors and
perhaps more importantly as an ideological "school," grooming future mid-
and upper-level managers of the regime's apparatus. With more and more of
the Iranian government in the hands of former IRGC and Basij members, the
student movement that helps entrench the ruling clerical establishment in
power warrants further study.


Establishing the SBO


Despite the fact that universities had been purged of opponents and
dissident elements before the Iran-Iraq war (1980-88), Ayatollah Khomeini's
regime was too preoccupied with other concerns during the fighting to
trouble itself with them. Shortly after the ceasefire imposed by U.N.
Security Council Resolution 598, Khomeini delivered a speech (November 1988)
advocating a greater Basij presence in Iranian universities:

Today, one of the most important organizations is student and Islamic
scholars Basij. Seminary and university students are required to do their
best to defend Islam and the Islamic Revolution in scientific centers. My
Basij children must guard the unchangeable principle of independence from
the East and the West in these two centers ... The Revolution's children are
required to prevent U.S. and [former] Soviet mercenaries from penetrating
those sensitive places.[3] <x-msg://153/#_ftn3> 

When Khomeini died in 1989, the idea of creating the SBO briefly languished,
only to be revived shortly thereafter in November of that year, after the
accession of Grand Ayatollah Khamene'i as supreme leader. Initially
Khamene'i declared:

I agree with the SBO and believe that it is necessary, but it must be noted
that only university students shall be allowed to get involved in it. The
armed forces shall by no means be allowed to enter universities with the
purpose of establishing the SBO and/or running it.[4] <x-msg://153/#_ftn4> 

Thus the regular armed services, whose officers may not have been
sufficiently ideologically "pure" for the task were kept away from what was
to become a student paramilitary organization. Instead the General Staff of
the Armed Forces established a center for university Basij with a directive
on November 25, 1989, assigning the IRGC responsibility for its execution.
The SBO was intended both to recruit students for the Basij and to
strengthen the Basij ideological-political capabilities.[5]
<x-msg://153/#_ftn5>  In 1990, the Supreme Council of Cultural Revolution
reconfirmed the central IRGC's responsibility for the SBO.

Tehran University's Basij was established as the first bureau of the
organization on January 3, 1990, and it soon assumed responsibility for
establishing Basij offices at other universities. War veterans and Basij
forces who were already studying at universities welcomed the establishment
and inauguration of the bureaus and most of them enrolled in the bureaus.
However, some groups opposed the establishment of these SBO cells. Dissident
groups such as the Office for Consolidating Unity (Daftar-e Tahkim-e Vahdat)
and national-religious groups argued that the SBO was not an independent
student organization but rather a governmental institution with a somewhat
murky legal status. They recognized that the group owed its existence to
"the fact that the political system's ideological institutions were
concerned that students might distance themselves from the regime's
ideals."[6] <x-msg://153/#_ftn6> 

The 1990s witnessed a rapid development of the SBO at universities
nationwide. Agreements were concluded between the Basij and various
governmental ministries during that period, which helped strengthen and
develop SBO activities at universities and higher education centers.[7]
<x-msg://153/#_ftn7>  While the SBO grew at the universities under Hashemi
Rafsanjani's administration (1989-97), there was little overt political
activity on its part.[8] <x-msg://153/#_ftn8>  Although Daftar-e Tahkim-e
Vahdat dominated the university's student associations at this time, the
Rafsanjani administration nurtured the SBO, perhaps in anticipation for when
it would be pressed into duty. With changes in the ruling elite, the SBO
would soon take on a new, more assertive role.


Years in Opposition


Mohammad Khatami's victory in the 1997 presidential elections and the active
role played by university students, particularly members of the Student
Islamic Councils and Daftar-e Tahkim-e Vahdat, in supporting the so-called
reformist movement pushed the SBO to enter the political arena and to oppose
Khatami and his supporters.

On January 31, 1998, Supreme Leader Khamene'i addressed Tehran University's
Basij students urging them to take a more active role in politics. "I do not
see any limitations for this organization except the limitations drawn by
your own fundamentals, ideological and political positions." Khamene'i
recommended that the SBO take guidance from such scholars as hard-liner
Ayatollah Mesbah-e Yazdi. The SBO was now urged to get involved in political
activities more than previously in order to counteract reformist students.
In addition, Mesbah-e Yazdi's hard-line ideological and anti-Western
currents began to dominate the SBO and become far more expansive in the
coming years. Thus in 1997, Mesbah-e Yazdi's institute became responsible
for instituting and developing the Velayat (guardianship) plan for students,
providing them with additional ideological and political training.

This call to action was backed up on the legislative side by a new law to
strengthen the SBO, which was passed with an absolute majority on December
13, 1998, by the fifth Majlis.[9] <x-msg://153/#_ftn9>  In essence the new
law overturned the previous status of the SBO and signaled that the
universities would be "populated by military forces, and students would have
no active role in managing the SBO."[10] <x-msg://153/#_ftn10>  A new
dispensation would now be in place and the ramifications of this approach
could best be seen, for example, in the words of the head of Shahid Rajaie
Teacher Training College's SBO in 1998:

My name panics both professors and students. If necessary, I will riot in
the university. If necessary, you must leave your classes and follow me. If
I order that you set fire to everything, you must set fire. If I ask you to
break everything, you must break. . resorting to the sword will be our last
strategy. We will need weapons, and we have them. There are some brains
whose calcium carbonate is too much. We must shoot at them so that the extra
calcium carbonate will be ejected.[11] <x-msg://153/#_ftn11> 

The SBO's counter-activities against university students culminated in the
organization's cooperation with other paramilitary groups in suppressing the
July 1999 student movement. When students protested against closure of the
reformist newspaper Salam, the SBO, in collaboration with other groups such
as Ansar-e Hezbollah, attacked the Tehran University dormitories, killing
one student and sparking six days of riots[12] <x-msg://153/#_ftn12>  during
which at least three other people were killed and more than 200 injured.[13]
<x-msg://153/#_ftn13> 

As a reward for the SBO's loyalty and to support its continued growth, the
government passed a bill later that year providing for a special quota for
entrance to universities, setting aside 40 percent of the entry space
available to tuition-free state universities and to Islamic Azad University,
a semiprivate institution with several campuses in different cities, for
active Basij students.[14] <x-msg://153/#_ftn14>  Although this legislation
was not enacted for state universities under Khatami,[15]
<x-msg://153/#_ftn15>  its passage helped at least 200,000 Basij easily gain
admittance to Islamic Azad University.[16] <x-msg://153/#_ftn16> 

Ferment among university students increased during 2001-05 as students
became frustrated with the "reformist" government of Khatami and began
criticizing the entire governing system. Even some regime-dependent
reformists began to switch their support to other student groups. Khamene'i
and the more radical wing of the ruling elite began to pay more attention to
the SBO in light of its 1999 performance at the Tehran University dormitory
and the growing alienation of university students.[17] <x-msg://153/#_ftn17>
As a result of its strong organizational structure and the political and
material backing of the authorities, the SBO began to dominate the
universities. Relying heavily on subsidies enacted in 1999, the SBO managed
to increase its numbers from some 200,000 in 2000[18] <x-msg://153/#_ftn18>
to around 420,000 in 2004.[19] <x-msg://153/#_ftn19> 

During this period, Ayatollah Khamene'i urged the Basij to pay more
attention to the cause of "justice" in Iran. The catch phrases "justice" and
"social justice" became two key terms promoted and manipulated by the
conservative wing in its battles against the reformists. In the name of
"social justice," the SBO began to organize outspoken and destabilizing
activities, demonstrating in front of the judiciary and other state
buildings, holding seminars keynoting the reformists' opponents, and leading
campaigns against poverty in coordination with other far right student
groups that blamed the Khatami administration for its continued blight on
society. The SBO also developed public relations campaigns that projected a
positive image of these groups and their values.[20] <x-msg://153/#_ftn20>
Protests against Khatami's administration intensified with marches, sits-in,
speeches, and new student publications criticizing the president and his
supporters for their stances on political development and civil society.
Large numbers of university students under the guidance of the SBO boycotted
elections for the second city council of Tehran, the parliament, and the
2005 presidential elections. The Student Basij thus played a critical role
both in criticizing and opposing the Khatami reformist administration and in
suppressing opposition and dissident university students. Their efforts were
rewarded in 2005 with the election of the hard-line Mahmoud
<http://en.wikipedia.org/wiki/Mahmoud_Ahmadinejad>  Ahmadinejad as
president.


Instrument of the Mullahcracy


After Ahmadinejad won the 2005 presidential election and the hard-line,
right wing of the clerical establishment took the helm, the relationship
between the SBO and the government entered a new phase. The function of the
SBO became to defend and support the Ahmadinejad government and further
counteract opposing and dissident students. A Student Basij leader wrote in
an opinion piece in Tehran's Resalatnewspaper:

It is the task of the Basij student to support the government. The ninth
government is a Basij government, and just like Basij, to date it has taken
brave steps to improve the conditions of the country and tangible
services.[21] <x-msg://153/#_ftn21> 

The SBO has since taken on whatever role the Revolutionary Guards deem
necessary. Referring to the student-fronted takeover of the U.S. embassy,
IRGC commander Muhammad Ali Ja'fari declared, "We want to create a situation
where, if necessary, the SBO takes actions similar to what happened on
November 4, 1979."[22] <x-msg://153/#_ftn22> 

In this environment, the SBO has asked for a "second cultural revolution" at
universities to combat such groups as the Leftist Student Movement and
Pro-Democracy Liberal Students Movement. Arguing that universities have
turned into a breeding ground for thought that deviates from Islamic ideals,
the SBO seeks to purge universities of dissident and oppositional elements.
This policy was enthusiastically promoted during Ahmadinejad's first term,
resulting in the expulsion of numerous students and the retirement of many
university professors.[23] <x-msg://153/#_ftn23> 

In return for the SBO's cooperation, the Ahmadinejad government has
supported the Student Basij on a grand scale. The regime made serious
efforts in 2008 and 2009 to extend the 40 percent admission quota for Basij
students to state universities.[24] <x-msg://153/#_ftn24>  In addition,
former heads of the SBO are now in positions of power, including
parliamentarian and previous head of the SBO Alireza Zakani, one of the main
supporters of the Ahmadinejad government, and Mehrdad Bazarpash, previous
head of the SBO at Sharif University, now vice president for national youth
organizations. The SBO, which had once striven to appear as a student
organization, has now declared itself publicly as a paramilitary
organization:

The SBO enjoys the capability to change its functionalist nature and enter a
new phase of defending the Islamic Revolution should the revolution be
threatened by a superior danger ... Because of this, the Basij student takes
pride in being a member of this paramilitary.[25] <x-msg://153/#_ftn25> 

In February 2008, the IRGC unveiled its new "Plan for Change and
Development," which devotes additional resources to improving the quality of
the SBO. The main purpose is to enhance the ideological education of SBO
members and to prepare them for positions in the government.[26]
<x-msg://153/#_ftn26> 

Full-scale support by the Ahmadinejad administration for Basij students has
enticed more students into the organization. From 420,000 members in 2004,
the rolls jumped to over 600,000 in 2007[27] <x-msg://153/#_ftn27>  with
estimates of approximately 90,000 active members.[28] <x-msg://153/#_ftn28>
Hojjat al-Islam Ta'eb, previously commander of the Basij, has declared a
goal of 901,000 SBO members in the next four years,[29]
<x-msg://153/#_ftn29>  about one third of all university students. The
number of SBO offices has also increased in this period from 1,700 to 2,600
bureaus in 700 higher education centers.[30] <x-msg://153/#_ftn30> 


SBO Membership, Goals, and Activities


The Student Basij are organized and run in a top-down fashion with the main
headquarters in Tehran at the helm. Each of Iran's thirty provinces is also
designated an SBO region and controls multiple zones. Each zone in turn
directs ten to fifteen SBO bases located in almost every faculty in every
university.

Although there are no precise demographic studies of the Student Basij, some
statistics indicate that the number of female students is greater than
males. For example, on November 4, 2003, in a SBO gathering of 50,000
students, 57 percent were women.[31] <x-msg://153/#_ftn31>  This could be
due to the growth of the female student population as well as the benefits
membership brings in terms of higher education and future employment.

Since SBO has branches in every city and province, its members came from
different ethnic groups including Azeris, Baluchs, and Arabs. Even religious
minority students such as Christians, Zoroastrians, and Jews can join the
SBO, which is why the regime has decided to establish a new special
organization to mobilize the religious minorities.

Some 62 percent of Iranians believe that material considerations are the key
motivating factor for joining Basij.[32] <x-msg://153/#_ftn32>  Although it
is widely believed that Basijis have been paid cash during crises and
unrest, there is no conclusive evidence available. Many students join the
SBO as a result of their desire to enter the postgraduate level and find
employment. Since 2000, when the regime passed the law allocating a 40
percent quota in universities for active Basijis, membership in the SBO
increased dramatically. Moreover, some students join the SBO in pursuit of
rapid advancement within the power structure. Students looking for quick
social and political mobility but lacking the appropriate social status or
connections often join the Basij. Basij membership offers a range of
privileges for students, especially to those from lower socioeconomic
backgrounds. Although they do not get money directly, they receive discounts
on textbooks, entertainment, food, use of swimming pools, and travel inside
Iran as well as travel to holy shrines outside of the country in Mecca,
Syria, and Iraq. This is a very important privilege in Iranian society,
especially for female students from poor or conservative families.

Finally, some students join the Basij because of their Islamic beliefs and
their commitment to the regime as an Islamic state. Some of these recruits
come from religious and war veteran families with a conservative background.
They join to defend Islam and the revolution. The exact percentage of Basij
students who fall into this category is not documented, but it is believed
to be low. Still, ultimately membership in the SBO derives from a
combination of ideological and materialistic-opportunistic motivations.

According to its articles of association, recruiting new members is the
primary mission of the SBO.[33] <x-msg://153/#_ftn33>  On entering the
university, all students are able to join the SBO; they need only fill out a
form and take a photo and a copy of their ID card to the SBO office. The
office immediately issues a membership card as a regular Basij member. The
organization holds recreational camps and pilgrimage trips in which new
students get better acquainted with the SBO's objectives and are recruited
further. During academic semesters in order to identify and recruit new
members, the SBO also holds short-term recreational, cultural, and religious
camps, including the free Rahian Noor Camp, which sponsors visits to former
war fronts.

Students must be active members to take advantage of such privileges as the
quota for postgraduate study. They must spend six months after the initial
stage and undergo additional training with required courses that include
ideological and political indoctrination and military training with
instruction in information protection, weapons familiarity and use, modern
war theory, psychological warfare, riot and anti-riot methods, Islamic
ideology, jurisprudence, and religious duties.[34] <x-msg://153/#_ftn34>
After they have passed these courses and following a six-month probationary
period of continuous activity, students become active members of Basij,
subject to the approval of the relevant Basij ideological-political
selection committees.

The SBO also seeks to instruct university students on how to work with other
governmental institutions and organizations. After they become active
members, SBO students have to pass additional specialized courses in
ideological, religious, political, and military topics if they want to
upgrade their ranks. Students also attend courses designed to help members
recognize enemy threats in domestic and international arenas, intended to
indoctrinate students in the ideology of the mullahcracy.

Top Basij students are selected for additional intensive ideological and
political courses. Originating in 1997 after the electoral success of the
reformists, the initiative was suggested by hard-line leader Ayatollah
Mesbah-e Yazdi and implemented under the supervision of the Imam Khomeini
Education and Research Institute. One month each summer, professors
authorized by Mesbah-e Yazdi and his special disciples instruct this elite
group.[35] <x-msg://153/#_ftn35>  According to statistics from the Imam
Khomeini Education and Research Institution, more than 26,616 students have
gone through this course of studies.[36] <x-msg://153/#_ftn36> 

The head of the SBO is also a member of the discipline committee, which is
responsible for penalizing students who commit administrative, political,
and moral violations. The committee employs students to act as committee
liaisons and agents, collecting information about their peers. Basij
students also work hand in glove with "Commanding the Good and Forbidding
the Evil" committees (komite-ye amr be ma'ruf va nahy az monkar). These are
a type of morality police who take their inspiration from Islamic law. The
objectives of these committees include "propagating the culture of prayers
and benediction . propagating the personal characteristics of infallible
imams .[and] enhancing the knowledge of Islamic catechisms."[37]
<x-msg://153/#_ftn37> 

SBO members also serve as informants for HARAST, a branch of the Ministry of
Intelligence. An SBO report on suspect activity will often result in a
summons for further investigation. When a protest takes place on campus, the
SBO cooperates closely with university law enforcement departments to
suppress dissent as they did in July 1999 and after the disputed 2009
presidential election.[38] <x-msg://153/#_ftn38> 


Conclusion


The SBO emerged at universities in the early years of the second decade of
the Islamic Revolution as a counterweight to other student Islamic
associations, which were leaning toward the left wing of the regime. Once
the fundamentalists won the elections in 2005, the SBO stopped opposing the
government and has become a key instrument for enforcing the clerics' hold
on the universities. Particularly following the 2009 disputed election, the
regime increased support for the Basij in general and the SBO in particular.
They have become a useful tool for Supreme Leader Khamene'i and his regime
as soldiers in a cultural and political war within Iran's universities.

The important role played by SBO in controlling and suppressing dissent by
students makes them one of the most important groups in Iranian society. As
the student movement in Iran has been one of the most prominent actors in
the struggle for democracy, freedom, and justice, the SBO plays a critical
role in keeping opposition in check. SBO students perform a key role in
identifying opposition students and providing firsthand reports of dissident
activity to security forces. Upon graduating, they take leading roles within
other governmental and quasi-governmental organizations, helping to
perpetuate the system. They are thus a fundamental prop holding up the
Ahmadinejad administration and the theocratic regime he fronts.

Saeid Golkar is a postdoctoral scholar at the Center on Democracy,
Development, and the Rule of Law, Freeman Spogli Institute for International
Studies, Stanford University.

 <x-msg://153/#_ftnref1> [1] See, for example, Ali Alfoneh, "The Basij
<http://www.washingtoninstitute.org/templateC05.php?CID=3171>  Resistance
Force: A Weak Link in the Iranian Regime?" PolicyWatch no. 1627, The
Washington Institute for Near East Policy, Washington, D.C., Feb. 5, 2010;
BBC News, "Profile:
<http://www.google.com/url?sa=t&source=web&cd=3&ved=0CB4QFjAC&url=http%3A%2F
%2Fnews.bbc.co.uk%2F2%2Fhi%2Fmiddle_east%2F8106699.stm&rct=j&q=Basij+Resista
nce+Force&ei=l7QXTPqEKsX6lwf3r5GkDg&usg=AFQjCNGpEaMaJrHvwdn5HQJkD6sfXVdAaA>
Basij Militia Force," June 18, 2009.
[2] <x-msg://153/#_ftnref2>  See, for example, Frederic Wehrey, Jerrold D.
Green, Brian Nichiporuk, Alireza Nader, Lydia Hansell, Rasool Nafisi, and S.
R. Bohandy, The Rise of the
<http://www.rand.org/pubs/monographs/2008/RAND_MG821.pdf>  Pasdaran:
Assessing the Domestic Roles of Iran's Islamic Revolutionary Guards Corps
(Santa Monica: RAND, 2009) .
[3] <x-msg://153/#_ftnref3>  Sayyed Mustafa Torabi and Nabiullah Ruhi, Basij
dar Partov-e Qanun (Tehran: Ayeh Cultural Publications, 2001), p. 102.
[4] <x-msg://153/#_ftnref4>  Cited in Nowruz Hashemzehi, Tahlili bar
harakatha-ye daneshju'i dar Iran (Tehran: Culture and Science Research
Center, 2001), p. 104.
[5] <x-msg://153/#_ftnref5>  Torabi and Ruhi, Basij dar Partov-e Qanun, p.
144.
[6] <x-msg://153/#_ftnref6>  Majid Mohammadi, Dar-amadi bar raftarshenasi-ye
siyasi-ye danishjuyan dar iran-e emruz (Tehran: Kavir Publications, 1999),
p. 137.
[7] <x-msg://153/#_ftnref7>  Ashna'i ba Basij-e Daneshju'i (Tehran: The
Cultural Deputy of the Student Basij Organization, 2007), p. 59.
[8] <x-msg://153/#_ftnref8>  Alireza Zakani, "Lozum-e tahavvol-e hame
janbeh," Asr-e Omid Azar, Center for SBO Research and Studies, Tehran, 2006.
[9] <x-msg://153/#_ftnref9>  Torabi and Ruhi, Basij dar Partov-e Qanun, p.
105.
[10] <x-msg://153/#_ftnref10>  Gholam Hussein Darabi, "Tarh-e Basij va
Ahdafha-ye an," Iran-e Farda (Tehran), 49 (1997): 113; Ali Akbar Mahdi, "The
Student Movement in the <http://go.owu.edu/%7Eaamahdi/students.htm>  Islamic
Republic of Iran," The Journal of Iranian Research and Analysis, Nov. 1999,
pp. 5-32.
[11] <x-msg://153/#_ftnref11>  Mustafa Mir Salim, Jaryanshenasi-ye Farhangi
dar Iran pas az Enghelab (Tehran: Baz Publications, 2005), p. 555.
[12] <x-msg://153/#_ftnref12>  Nader Entessar, "Student
<http://www.cira-jira.com/Vol%20%2015.2.12%20%20Entessar%20November%201999.p
df>  Unrest and Iran's Military," Journal of Iranian Research and Analysis,
Nov. 1999, pp. 120-3.
[13] <x-msg://153/#_ftnref13>  BBC News, July 11, 2000
<http://news.bbc.co.uk/2/hi/middle_east/828696.stm> .
[14] <x-msg://153/#_ftnref14>  Mehdi Khani, Dar-amadi bar Shakhsiyat-e Basij
(Tehran: Culture and Knowledge Institute, 2001), p. 142.
[15] <x-msg://153/#_ftnref15>  Shargh (Tehran), Feb. 26, 2006.
[16] <x-msg://153/#_ftnref16>  Aftab-e Yazd (Tehran), Jan. 25, 2007.
[17] <x-msg://153/#_ftnref17>  Saeid Golkar, "Black Crow to Barbie, Changing
Student Norms in Iran," ISIM Review, International Institute for the Study
of Islam in the Modern World, Leiden, Netherlands, Fall 2005.
[18] <x-msg://153/#_ftnref18>  Alireza Zakani, notes on a meeting of SBO
members with the supreme leader, Feb. 12, 2001
<http://www.leader.ir/langs/fa/?p=contentShow&id=2078> , accessed June 21,
2010.
[19] <x-msg://153/#_ftnref19>  Ashna'i ba Basij-e Daneshju'i, p. 61.
[20] <x-msg://153/#_ftnref20>  Ibid., p. 62.
[21] <x-msg://153/#_ftnref21>  Cited in Wehrey, et al, The Rise of the
<http://www.rand.org/pubs/monographs/2008/RAND_MG821.pdf>  Pasdaran, p. 42.
[22] <x-msg://153/#_ftnref22>  Fars News Agency (Tehran), Jan. 4, 2009.
[23] <x-msg://153/#_ftnref23>  Aftab-e Yazd, May 29,
<http://www.aftabnews.ir/vdcdnf0yt509o.html>  2006.
[24] <x-msg://153/#_ftnref24>  Sarmayeh (Tehran), May 10, 2009.
[25] <x-msg://153/#_ftnref25>  "Basij-e daneshju'i va karkardha-ye
motefavetash," Kalam-e Daneshju-ye Basij (Tehran), Nov. 2005.
[26] <x-msg://153/#_ftnref26>  Kayhan International (Tehran), July 24, 2008
<http://www.magiran.com/npview.asp?ID=1663284> .
[27] <x-msg://153/#_ftnref27>  Ashna'i ba Basij-e Daneshju'i, p. 61.
[28] <x-msg://153/#_ftnref28>  Jomhuri-ye Eslami (Tehran), July
<http://www.jomhourieslami.com/1384/13840421/13840421_jomhori_islami_05_shah
restan.HTML#matlab_26>  12, 2005.
[29] <x-msg://153/#_ftnref29>  Iranian Student News Agency (ISNA, Tehran),
Nov.
<http://basij.imo.org.ir/DesktopModules/News/NewsView.aspx?TabID=0&Site=basi
j.imo.org&Lang=fa-IR&ItemID=3732&mid=13695&wVersion=Staging>  24, 2008.
[30] <x-msg://153/#_ftnref30>  Ashna'i ba Basij-e Daneshju'i, p. 61.
[31] <x-msg://153/#_ftnref31>  Sobh-e Sadeq (Tehran), Nov. 4, 2003; author
observations as a student and lecturer at Iranian universities.
[32] <x-msg://153/#_ftnref32>  Da'ud Parchami, "Bar-rasi-ye Gerayesh-e omomi
be Basij," Basij Studies Quarterly (Tehran), no. 18-19, 2003, p. 79.
[33] <x-msg://153/#_ftnref33>  Barnameh va sharh-e vazayef-e jazab va
sazmandehi (Tehran: Student Basij Organization, Tehran University, 2001),
pamphlet no. 1.
[34] <x-msg://153/#_ftnref34>  Hasan Ghasemiyan, Akhlaq va adab-e
mo'asherat-e Basij (Tehran: Basij Resistance Force, IRGC, 2000), p. 8.
[35] <x-msg://153/#_ftnref35>  Darbare-ye Tarh-e Velayat, website of Velayat
plan, accessed Aug. 12, 2008.
[36] <x-msg://153/#_ftnref36>  Islamic Republic News Agency (IRNA, Tehran),
July 13, 2005.
[37] <x-msg://153/#_ftnref37>  Mahmoud Abdullahi, "An Analysis of the
Effects of the Commanding the 'Good and Forbidding the Evil' and 'Student
Discipline' Committees' Performance in Improving the Atmosphere of
Universities," unpublished research paper, library of the Iranian Supreme
Council of Cultural Revolution, 2006, p. 4.
[38] <x-msg://153/#_ftnref38>  Fox News, June 19, 2009
<http://www.foxnews.com/story/0,2933,527762,00.html> .

 



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