(NOTE)

   In general I try to keep ISLAMIC ISSUES current with material less than two 
or three days old and if work and teaching interferes with getting an email out 
in time, I tend to resist the urge of filling your mailbox with old material.

    In this case, however, I found a piece that warrants not only retrieval 
from the files, but merits constant circulation.


The Perverse Sexual Habits of the Prophet
An Account by Fr. Zakaria Botros


by Raymond Ibrahim
Jihad Watch 
<http://www.jihadwatch.org/2009/04/father-zakaria-botros-on-the-perverse-sexual-habits-of-the-prophet-part-v.html>
 
April 3, 2009

http://www.raymondibrahim.com/9865/the-perverse-sexual-habits-of-the-prophet

                                

Part 1


  <http://www.raymondibrahim.com/ibrahim/pics/large/65.jpg> 

"I am only reading what is in Islam's own books!"

Father Zakaria Botros recently ran a show dedicated to discussing the question 
of morality and how it is—or should be—one of the hallmarks of "prophethood." 
At the start, he posed the focal question of the show: "Was Muhammad the 
prophet a moral man—the most upright man, worthy of being emulated by the 
world?" 

He opened the show by relying on an Ibn Taymiyya quote, which evaluated the 
signs of prophethood. Taymiyya asserted that there are many false-prophets, 
such as Musailima "the Liar," a contemporary of Muhammad. Taymiyya concluded 
that many of these so-called prophets are, in fact, "possessed," and that the 
only way to determine the authenticity of any prophet is by examining his 
biography (sira) and deeds, and see if he be found worthy of the title.

Being that this is the first of several episodes devoted to examining the 
concepts of morality and prophethood (with the notion that the former 
reinforces the latter), the theme for this particular episode was "purity" 
(tahara): "Was Muhammad a 'pure' man?"—in this context, a question concerning 
his sexual mores (or lack thereof).

After the preliminaries, Botros looked at the camera and gave a stern warning: 
"This episode is for adults only! I am going to discuss many things that make 
me blush for shame, so please: have the women and children leave the room."

He then asked Muslims watching to keep in mind the question "Is this the 
prophet I follow?" as he delineated some of Muhammad's sexual habits.

First, from the Koran, Botros read verses unequivocally stating that Muhammad 
is the paragon of all virtue and morality, such as "And most surely you 
[Muhammad] conform (yourself) to sublime morality [68: 4]." He further quoted 
the ulema, such as Ibn Kathir, all insisting that Muhammad was the "Noblest of 
all humanity, and the greatest of prophets."

Botros and his ex-Muslim cohost—the priest had insisted that it be a man for 
this particular show, lest he be too ashamed to delineate Muhammad's sexual 
habits—discussed Koran 4:3, which "limits" a Muslim's wives to four, plus "what 
your right hands possess <http://www.jihadwatch.org/archives/023923.php> ," 
that is, slave-girls.

That was apparently not good enough for Muhammad, asserted Botros; an entire 
verse had to be "revealed" justifying more women for him (Koran 33:50). In 
fact, Father Botros has carefully compiled a list of all the women—66 are 
known—to have had sexual relations with Muhammad.

Botros said that was only normal: according to Sirat Al-Halabi, Muhammad can 
have a woman no matter what, even against her will; and if Muhammad desired a 
married woman, her husband would have had to divorce her. According to Ibn 
Sa'ad, who wrote another authoritative biographical account of Muhammad, "The 
prophet did not die till all women were permitted him" (see Kitab Al Tabaqat Al 
Kubra, v.8, 194).

The co-host, rather abruptly, interjected – "What of all those rumors that 
Muhammad exhibited homosexual tendencies?"

Botros dropped his face in his hands and mumbled, "So you still insist we 
discuss that?" The co-host was adamant, saying it was for Muslims' own good to 
know everything.

Thus Botros, after profusely apologizing to his Muslim viewers, saying how 
embarrassing this was for him, declared: "Look! We're merely readers here, 
bringing up what we have read in Islam's own books! If Muslims don't like it, 
they should go and burn these books."

The first anecdote discussed by the priest revolved around a hadith that, while 
some ulema say is "weak," is, nonetheless according to Botros, present in 44 
Islamic books—including some highly respected collections, such as Sunan 
Bayhaqi and Al Halabi.

According to this hadith, a man named Zahir, who used to declare that "the 
prophet loves me," said that one day Muhammad crept unawares behind him and put 
him in a bear-hug. Zahir, alarmed, yelled, "Get off me!" After turning his head 
and discovering that it was Muhammad, he stopped struggling and proceeded to 
"push his back into the prophet's chest—prayers and blessings upon him 
<http://www.jihadwatch.org/archives/024234.php> ."

Another curious hadith contained in Sunan Bayhaqi and which traces to Sunan Abu 
Dawud (one of the six canonical hadith collections), has Muhammad lifting up 
his shirt for a man who proceeded to kiss his entire torso, "from his 
bellybutton to his armpits."

Botros looked casually at the camera and said, "Imagine if the sheikh of Al 
Azhar [nearest Muslim equivalent to the pope] went around lifting his shirt for 
men to kiss his torso" (he proceeded to make smacking kissing noises, for 
effect).

Said the co-host: "Surely there's more?"

Botros: "Indeed there is. No less than 20 Islamic sources—such as the hadiths 
of Ahmad bin Hanbal—relay that Muhammad used to suck on the tongues of boys and 
girls"...

Part 2

Last we left the priest and his co-host, the former noted that, "No less than 
20 Islamic sources—such as the hadiths of Ahmad bin Hanbal—relay that Muhammad 
used to suck on the tongues of boys and girls."

Botros proceeded to read aloud from various sources, such as a hadith relayed 
by Abu Hurreira (deemed an extremely reliable narrator), where Muhammad sucked 
on the tongues of his cousin (and future caliph) Ali's two boys, Hassan and 
Hussein—they of revered Shia memory.

Next he read a hadith of Muhammad sucking on the tongue of his own daughter, 
Fatima. Fr Botros also added that the Arabic word for "suck" (muss) cannot, as 
some apologists insist, mean anything but "suck." "After all," added the 
perspicacious priest, "this is the same word used when discussing Muhammad's 
'activities' with his wives, especially his beloved child-bride, Aisha."

With an extremely disgusted look on his face, Botros turned towards the camera 
and said: "Dear lady, imagine, for a moment, coming home to find your husband 
sucking on your daughter's tongue? What would you do? It's even worse: it's 
your prophet—the most "morally upright" man, a man to be emulated by the world! 
A man who on record used to go around sucking the tongues of his wives, his 
daughters, and young boys: Are these the activities of the man described in the 
Koran as being the pinnacle of moral perfection?"

Cohost: "More!"

"Muhammad would not sleep until he kissed his daughter Fatima and nuzzled his 
face in her bosom [the priest provided the appropriate sources]. Dear lady! 
what would you say to your husband sleeping with his face in your daughter's 
breast—is that the height of morality?!"

At this point, Fr Botros, looking downcast, began apologizing profusely, saying 
he could only imagine how all these anecdotes must be troubling for Muslims, to 
which the co-host reassured him: "It's not your fault, father, but rather the 
fault of those Muslims recording these vile incidences. Either way: Muslims 
must know. More please."

Botros continued reading more revealing hadiths, including one from the Musnad 
of Ahmad bin Hanbal, which records Muhammad seeing a 2-3 year old girl in her 
mother's arms. Muhammad was so "impressed" by her that he said, "By Allah, if 
this girl reaches marrying age and I am still alive, I will surely marry her."

Another hadith goes on to say that Muhammad ended up dying before this 
particular girl reached marriage age, to which the by now vexed priest, unable 
to contain himself, exclaimed, "Awwww! Poor prophet! He missed one!"

Botros then told viewers to keep this last hadith in mind, for "context," as he 
read another hadith from the Sunan of Bin Said, which records Muhammad saying 
"I hugged so-and-so when she was a child and found that I greatly desired her."

"What prophet is this you follow?!" cried the outraged Coptic priest. "Where is 
his morality? This is the man that Muslims follow slavishly? Use your minds!"

It was late in the night, yet Fr Botros was not done cataloging his findings 
regarding the prophet's "sexual" habits (these shows are an hour and a half 
long). So, when he moved on to a hadith depicting Muhammad lying next to a dead 
woman in her grave, as well as pointing to hadith categories called 
"intercourse with a dead woman," I happily turned off the satellite and called 
it a night—till this moment, as I am (somewhat reluctantly) revisiting my notes 
to prepare this report.

Part 3

Last we left the Coptic priest, he was reading from hadith reports stating that 
the prophet of Islam "admired" a 2-3 year old girl (saying that he hoped to 
live long enough to make her his wife), and "laid" in the grave with a dead 
woman.

In this episode, he began with the prophet's "transvestite" tendencies. He read 
from several hadiths, including Sahih Bukhari—Fr Botros claims that there are 
no less than 32 different references to this phenomenon in Islam's 
books—wherein Muhammad often laid in bed dressed in women's clothes, 
specifically his child-bride Aisha's.

Fr. Botros: "Perhaps Muslims think that he only dressed in Aisha's clothes? 
Being that she was his "favorite," perhaps after being intimate with her, he 
would merely lay in bed with her clothes?" (Here the priest put his face in his 
hands lamenting that he had to talk of such shameful things.)

Then he offered an interesting and revealing hadith, from Sahih Bukhari 
(2/911), which records Muhammad saying, "Revelations [i.e., the Koran] never 
come to me when I'm dressed in women's clothing—except when I'm dressed in 
Aisha's," implying that it was something of a habit for the prophet to dress in 
female clothing.

Fr Botros next moved on to some commentaries in the Tafsir of al-Qurtubi—an 
authoritative exegesis in Islam. He read one anecdote where Aisha said that, 
one day, while Muhammad was lying naked in bed, Zaid came knocking; Muhammad, 
without getting dressed, opened the door and "hugged and kissed him"—in the 
nude. Elsewhere, Qurtubi concludes that, "the prophet—prayers and blessings 
upon him—was constantly preoccupied with women."

Fr Botros to Muslims: "So this is your prophet—the most morally upright man? 
Instead of being preoccupied with, say, prayer or good deeds, he was 
preoccupied with women?"

He next read from Faid al-Qabir (3/371), wherein Muhammad is on record saying, 
"My greatest loves are women and perfume: the hungry is satisfied after eating, 
but I never have enough of women." Another hadith: "I can hold back from food 
and drink—but not from women." After reading these hadiths, Fr Botros would 
just look at the screen in silence, shaking his head.

He next read an interesting narrative (contained in Umdat al-Qari and Faid 
al-Qabir). Reportedly, Allah sent Gabriel with some sort of celestial food 
(called al-kofid) to Muhammad, commanding the latter to "Eat!"—identical to 
when Gabriel came to Muhammad saying "Read!" (i.e., iqra, the word for Koran). 
The report goes on to quote Muhammad saying that the food given to him "gave me 
the sexual potency of 40 heavenly men." Fr Botros next read from the Sunan of 
al-Tirmidhi, where it says that the "heavenly man" has the sexual potency of 
100 mortal men.

Wondered the priest: "So, doing the math, 40x100, we can conclude that 
Muhammad, whenever he ate his heavenly aphrodisiac, had the sexual potency of 
4000 men? Really, O umma, is this the claim to fame of your prophet—that he was 
a raving sex maniac?" Then, less seriously, "Imagine the surprise when 
Westerners find out that, once again, it was Muhammad who first discovered 
Viagra!"

Zakaria Botros went on to read from more sources, such as Sunan al-Nisa'i, 
wherein Muhammad used to in a single night "visit" all his women, without 
washing in between. Asked the priest: "Why even record such obscene and 
embarrassing things?"

Perhaps most entertaining, Fr Botros spent some time analyzing an anecdote 
recorded in Ibn Kathir's al-Bidaya we al-Nihaya. Here is a translation for this 
lengthy account:

After conquering the Jews of Khaybar, and plundering their belongings, among 
other things, a donkey fell into the lot of the prophet, who proceeded to ask 
the donkey: "What is your name?"

The donkey answered, "Yazid Ibn Shihab. Allah had brought forth from my 
ancestry 60 donkeys, none of whom were ridden on except by prophets. None of 
the descendants of my grandfather remain but me, and none of the prophets 
remain but you and I expected you to ride me. Before you, I belonged to a 
Jewish man, whom I caused to stumble and fall frequently so he used to kick my 
stomach and beat my back."

Here, chuckling, the priest added, "a taqiyya-practicing donkey!" He continued 
reading, "The prophet – may Allah's prayers and peace be upon him – said to 
him, 'I will call you Ya'foor. O Ya'foor!' Ya'foor replied, 'I obey.' The 
prophet asked, 'Do you lust after females?' The donkey replied, 'No!'"

Cried the priest: "Even the donkey blushed for shame concerning your prophet's 
over-sexed inquiries! Here we have what is supposed to be a miracle—a talking 
donkey; and of all things to communicate to this animal, your prophet's most 
urgent question was whether the donkey lusts after females?"

Next, reading from Sahih Bukhari (5/2012), Fr Botros relayed an account where 
Muhammad went into the house of a young woman named Umaima bint Nua'm and 
commanded her to "Give yourself to me!" The woman responded, "Shall a queen 
give herself to the rabble?" Shaking his fist, Muhammad threatened her, and 
then sent her off to her parents.

Zakaria Botros: "You see, people, even back then, in those dark ages, there 
were still people who had principles, who did not give way to threats and 
coercion. However, the real question here is, why was Muhammad contradicting 
the commandments of his own Koran—"if a believing woman gives herself to the 
prophet" (33:50)—trying to coerce this young lady?"

Finally, with a most distasteful look on his face, the priest read from a 
hadith in al-Siyuti (6/395), where Muhammad asserts that, "In heaven, Mary 
mother of Jesus, will be one of my wives."

"Please, O prophet," quoth the Coptic Orthodox priest, "do not implicate our 
saints with your filthy practices…"

Part 4

Once again, at the start of the show, Fr Botros read from a famous Ibn Taymiyya 
excerpt regarding how to differentiate between real and false prophets. 
Taymiyya asserted that there are many false-prophets, such as Musailima "the 
Liar," that many of these so-called prophets were, in fact, "possessed," and 
that the only way to determine the authenticity of any prophet is by examining 
his biography (sira) and deeds, and see if he be found worthy of the title of 
prophet.

After reading the lengthy quote, Fr Botros concluded with a, "Good for you, Ibn 
Taymiyya! You at least knew this much."

The viewers were then given the usual warning: "This show is for adults only! 
Young ladies and children should leave now." He then exhorted the viewers to 
keep in mind as he reads about Muhammad that "this is the prophet you follow. 
Bear this in mind, O you Muslim!"

Fr Botros then lamented how for 1400 years barriers have been erected around 
Muhammad so no one—Muslim or infidel—could critique his life: "But the time has 
come, my friends; the barrier is broken!"

Next he recapped the past three episodes dealing with Muhammad's sexual 
habits—including (but not limited to) his sucking the tongues of boys and 
girls, kissing the breasts of his daughter Fatima, "lusting" after 2-3 year-old 
girls, laying with a dead woman, homosexual inclinations, receiving revelations 
while dressed in women's clothing, copulating with nine women in a row without 
washing in between (and then bragging about it), greeting people while in the 
nude, and proclaiming that he will copulate with Mary the mother of Jesus in 
heaven. (To this latter one, the priest, with a disgusted look on his face, 
said, "Come on, guy! Get real.")

He began this episode by saying that no less than 34 books, including the 
Tafsir of al-Qurtubi and Sahih Muslim, record that Muhammad used to 
"fondle"—Botros scowled at the screen—"kiss and have sex while fasting, though 
he forbade others from doing so."

Said the host: "Interesting. But we know that prophets have special 
dispensations: Do you have anything more explicit?"

Fr Botros: "Fine. How's this: the prophet used to visit [copulate with] his 
women when they were menstruating -- so sorry for this disgusting topic! 
Forgive me, people!"

He then pointed out that the main problem with this is that the Koran 
(2:222)—"Muhammad's own words," as he put it—forbade Muslims from going near 
menstruating women.

He went on to quote from a number of hadiths affirming that Muhammad freely had 
sex with menstruating women, including from Sahih Bukhari (v.5, p. 350), which 
said that if Muhammad desired a menstruating woman, he placed a sheet around 
her and proceeded with his business, to which the priest cried:

"Come on man! Couldn't you find another one of your 66 women? It just had to be 
the one menstruating?"

Then, earnestly looking into the camera: "But seriously, people: are you not 
ashamed of these things? I know I am—just mentioning them. And this is your 
'prophet'—the 'exemplary man'?"

He then read a hadith, narrated by Aisha, and contained in the canonical six, 
wherein the prophet's young wife recounted how, whenever she was menstruating, 
if the prophet "wanted her," he used to "command" her to have sex with him, to 
which the priest exclaimed—"Commanded! This is rape! Who is this character you 
are following?"

He read from a number of other hadiths, all demonstrative of Muhammad's sexual 
proclivities toward menstruating women—which the Koran forbids—adding, "People, 
if this is how the 'prophet of God' behaves, what can we expect from the 
average man?"

Asked the host: "Well, could other men behave this way?"

Fr Botros: "Sure, the prophet was always generous to his followers, giving them 
ways out. According to eight hadith compilations, Ibn Abbas relayed that 
Muhammad said if a man cannot help himself and copulates with his menstruating 
wife, all he has to do is pay one dinar in atonement; if he sleeps with her 
towards the end of her cycle, when she isn't bleeding as much, he need only pay 
half a dinar—a discount!" [saying "discount" in English and laughing].

Host: "As you pointed out, since Muhammad had so many women, why did he even 
feel the need to resort to the ones that were menstruating?"

Fr Botros: "Ahhhh. I see you are wisely connecting the dots. The simple reason, 
my friend, is that Muhammad used to like smelling"—here he went sniff, 
sniff—"menstruation blood." He then quoted from al-Siyuti, where Aisha relayed 
that Muhammad said to her "Come here," to which she replied, "But I am 
menstruating, O prophet of God." So he said "Expose your thighs"; she did so 
and "he proceeded to lay his cheek and chest on her thighs."

Fr Botros: "Help me people! How can such perverse behavior come from a 
prophet—the 'greatest role model'?"

He then read a Sahih Bukhari hadith (v.6, p.2744) relayed by Aisha where she 
said that, while menstruating, the prophet used to lay his head on her thighs 
and recite the Koran.

Fr Botros: "While reciting the Koran!!"

Next he read from Ahkam al-Koran (v.3, p.444) where a woman declared that she 
used to cup water from a well that had, not just menstruation blood, but dog 
flesh, and all manner of filth, and give Muhammad to drink.

Fr Botros: "What happened to Koran 2:222?! Yet the 'seal of the prophets' can 
drink such foul water?"

Then, while shaking his head with eyes downcast: "O Muhammad, Muhammad, 
Muhammad..."

Part 5

Last we left the Coptic priest, he was discussing Muhammad's predilection for 
menstruating women—even though the Koran itself (as Fr Botros put it, "his own 
words") forbid men from getting near to menstruating women.

Here, the priest was interested in examining Muhammad's faithlessness towards 
his wives (though one would have thought the plural renders the notion of 
faithfulness moot), his sexually exploitative behavior, and his reliance on 
very obscene language.

First, Fr Botros spent some time discussing the well known story where the 
prophet betrayed his wife Hafsa with a slave-girl (Unfortunately, one cannot 
capture the hilarity with which the priest recounted this tale.)

In short, after sending Hafsa to visit her father, the latter, halfway there, 
realized that it was "her day"—that is, the day when, of all his wives, 
Muhammad would visit her for "conjugal relations." She hurried back (Fr Botros 
added "She knew him well: if she wasn't there on her day, he would go crazy and 
grab the first female passing by!").

In fact, Hafsa caught Muhammad with a slave-girl on the former's bed. Muhammad 
quickly evicted the slave-girl and told Hafsa that if she kept this between 
them, he would henceforth refrain from the slave-girl.

To no avail: Hafsa gabbed and soon all of Muhammad's wives revolted against his 
incessant philandering; As Fr Botros put it, "When things got critical, 
Muhammad decided to drop a 'new revelation' on them; so he threw surat 
al-tahrim (66: 1-11) at them, wherein Allah supposedly chastises Muhammad for 
trying to please his wives by not sleeping around, threatening the wives to get 
in line lest the prophet divorce them—indeed, lest they all go to hell."

Then, looking at the screen, Fr Botros asked, "Imagine, dear lady, if your 
husband asked you to go on errand and then you return before your time only to 
find him in bed with another woman? What sort of man would that make him in 
your eyes? Yet it's worse—it's your prophet, whom you all extol as the most 
perfect human, to be slavishly emulated!"

He then pointed out that "clever little Aisha knew him [Muhammad] well": 
whenever such verses were revealed rescuing Muhammad, Aisha would often observe 
that "Verily, your lord [Allah] is ever quick to fulfill your whims and desires 
(e.g., al-Siyuti v.6, p.629).

Next the priest relayed an account portraying how the prophet sexually 
exploited a "retarded" woman. According to 23 sources (e.g., Sahih Muslim 
vol.4, p.1812) a feeble-minded woman came up to Muhammad saying, "O prophet of 
Allah! I have something for you." He clandestinely met her out back and took 
this "something" from her.

Added Fr Botros: "I fear now that many believers will want to implement this 
sunna—don't do it, guys, this is just to illustrate.... Listen you Muslims: 
don't hate me for revealing all this to you; don't lie in wait to kill me. I am 
merely revealing what your books contain. And, as always, we humbly await the 
great sheikhs and ulema to address these issues and show us where we went 
wrong."

Next, Fr Botros discussed the sort of foul language Muhammad -- the "greatest 
example" -- employed: "Sorry, so sorry to reveal to you the sort of despicable 
language Muhammad used—language I am too ashamed to even mention. In fact, your 
prophet said one of the most obscene Arabic words—the equivalent of the 
'f-word' [he counseled his Arabic viewers to google the "f-word" to understand 
what he was talking about]. "

Refusing to pronounce or spell this word, which he said appears in 67 books, 
including Sahih Bukhari, the text containing this word, "inkat-ha" -- or, in 
context, Muhammad asking a man about a woman if he "f***** her" -- was 
portrayed on the screen for all to read.

Then, "Quick! take that filth down! What would you Muslims do if the Sheikh of 
al Azhar went around using such language? Worse -- it's your prophet, the 
'greatest creation.'"

The host asked if Muhammad used any other foul language, to which the priest 
responded, "Oh, boy, did he ever; unfortunately this program is way too short 
to list them all."

According to Qaid al-Qadir (v.1, p.381), Muhammad told Muslims to retort to 
uppity infidels by saying things like -- again, he didn't pronounce it, but the 
text appeared on the screen -- "Go bite on your mother's clitoris!" or, 
according to Zad al-Mi'ad (v.3, p305), "Go bite on your dad's penis!"

Then, once again while shaking his head in sheer disappointment, "O prophet of 
Allah...prophet of Allah....Would that you would've heeded your lord Jesus' 
counsel: 'The good man brings good things out of the good stored up in his 
heart, and the evil man brings evil things out of the evil stored up in his 
heart. For out of the overflow of his heart his mouth speaks' (Luke 6:45)."



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