http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/

 

June 11, 2011 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/>  
by The Godfather <http://godfatherpolitics.com/author/godfather/>  


 <http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/> 
The Scourge of Unbridled Islamic Democracy


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Government <http://godfatherpolitics.com/category/government/> 


 
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 <http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/> 
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 <http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/> 
no Democracy

 

Islam is a worldview masquerading as a religion intent on world domination 
through fear, terror, and the ballot box. The talk from both ends of the 
political spectrum is that “democracy” will cure the ills of Iraq, Iran, Egypt, 
and the surrounding Muslim nations. What if the protesting people of Egypt 
decide they want a Taliban-style social and political system whose goal is to 
defeat the infidel West and impose Sharia law on Muslims and non-Muslims 
worldwide and they choose violence to accomplish the goal and the masses remain 
silent because they are afraid of reprisals? Democracy in the hands of 
wild-eyed fanatics is perilous. In the end, they would have used the democratic 
process to deny the democratic process once they gain power through the 
democratic process. It’s been said that Democracy is like a streetcar. When you 
reach your destination, you get off.

Please don’t misunderstand what I am saying. There are democratic elements in 
our constitutional system, but these at one time were balanced with the belief 
in an objective law that the majority of people understood and followed, courts 
bound by that law, and elected representatives who take an oath to uphold that 
law. Moreover, western-style democratic principles are built on the remnants of 
a Christian moral order. Self-government under God’s government tempered the 
potential harmful effects of a pure democracy that could be manipulated by evil 
men.

Attempts to export our political form without the worldview that gave it its 
heart will lead to unintended consequences. Democracy in the Mideast will only 
lead to the imposition of the prevailing worldview which is anti-Christian and 
anti-Western. (Being anti-Western is not an all-bad thing. Just take a look at 
some of the goings-on at America’s national religious festival, the Super Bowl, 
where less than family-friendly commercials pour forth from our televisions 
every ten minutes for the whole world to see. This says nothing about the 
legalization of homosexuality and the bizarre notion that two people of the 
same sex can get married and adopt children.  See Dinesh D’Souza’s The Enemy at 
Home for a discussion of what makes many non-terrorist Muslims anti-Western.) 
There will be enough people in Egypt, influenced by Islamo-fascist terrorists 
who have their own special kind of death wish. They would love to get the 
chance to vote in a “democratic election” so they can see their dream of an 
Islamic world realized.

Holland used to have a Christian base. Over a period of time, the government 
adopted a form of religious pluralism, giving equal standing, first, to all 
Christian denominations, then to religion in general, and finally to every 
worldview imaginable. Holland has lost its worldview base. It has become a 
haven for drugs, prostitution, and euthanasia—all legal! Its liberal 
immigration policies are beginning to worry people, especially after the murder 
of Dutch filmmaker and outspoken critic of Islamic extremism Theo van Gogh. 
Tens of thousands of Dutch citizens have moved elsewhere, mostly to New 
Zealand, Australia, and Canada. This has led to a higher concentration of 
Muslims.

Muslims make up ten percent of the population. If population trends continue, 
Muslims could become a viable political force and remake Holland into a Muslim 
nation in the lifetime of our grandchildren. Holland’s religious pluralism 
could be its downfall. Is it too late? The rest of Europe is in a similar 
demographic predicament.

There is so much talk about democracy that few people have considered what our 
founders have said about this fictional ideal. Consider these comments about 
democracy. Democracy is no moral cure all. John Winthrop (1588–1649), first 
governor of Massachusetts Bay Colony, declared direct democracy to be “the 
meanest and worst of all forms of government.”[1 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_0_57>
 ] John Cotton (1584–1652), seventeenth-century Puritan minister in 
Massachusetts, wrote in 1636: “Democracy, I do not conceive that ever God did 
ordain as a fit government either for church or commonwealth. If the people be 
governors, who shall be governed?”[2 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_1_57>
 ] James Madison (1751–1836), recognized as the “father of the Constitution,” 
wrote that democracies are “spectacles of turbulence and contention.” Pure 
democracies are “incompatible with personal security or the rights of property. 
. . . In general [they] have been as short in their lives as they have been 
violent in their deaths.”[3 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_2_57>
 ] John Adams, the second president of the United States, stated that “the 
voice of the people is ‘sometimes the voice of Mahomet, of Caesar, of Catiline, 
the Pope, and the Devil.’”[4 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_3_57>
 ] Francis A. Schaeffer described democracy as “the dictatorship of the 51%, 
with no controls and nothing with which to challenge the majority.”[5 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_4_57>
 ] The logic is simple: “It means that if Hitler was able to get a 51% vote of 
the Germans, he had a right to kill the Jews.”[6 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#footnote_5_57>
 ]

Notes: 

1.       Quoted in A. Marvyn Davies, Foundation of American Freedom: Calvinism 
in the Development of Democratic Thought and Action (Nashville, TN: Abingdon 
Press, 1955), 11. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_0_57>
 ↩]

2.       Letter to Lord Say and Seal, quoted by Perry Miller and Thomas H. 
Johnson, eds., The Puritans: A Sourcebook of Their Writings, 2 vols. (New York: 
Harper and Row, [1938) 1963), 1:209–210. Also see Edwin Powers, Crime and 
Punishment in Early Massachusetts: 1620–1692 (Boston, MA: Beacon Press, 1966), 
55. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_1_57>
 ↩]

3.       Quoted in Jacob E. Cooke, ed., The Federalist, (Middletown, CT: 
Wesleyan University Press, 1961), 61. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_2_57>
 ↩]

4.       John Adams, quoted by Gilbert Chinard, Honest John Adams (Boston, MA: 
Little, Brown and Co., [1933] 1961), 241 in John Eidsmoe, “The Christian 
America Response to National Confessionalism,” in Gary Scott Smith, ed., God 
and Politics: Four Views on the Reformation of Civil Government (Phillipsburg, 
NJ: Presbyterian and Reformed, 1989), 227–228. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_3_57>
 ↩]

5.       Francis A. Schaeffer, The Church at the End of the Twentieth Century 
(1970) in The Complete Works of Francis A. Schaeffer: A Christian Worldview, 5 
vols. (Westchester, IL: Crossway Books, 1982), 4:27. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_4_57>
 ↩]

6.       Schaeffer, The Church at the End of the Twentieth Century, 4:27. [ 
<http://godfatherpolitics.com/57/the-scourge-of-unbridled-islamic-democracy/#identifier_5_57>
 ↩]



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