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http://www.antiwar.com/cole/?articleid=5019

Lebanon: Background and Forecast
by Juan Cole

It is often pointed out that presidents get too much praise and blame for
the economy, since the domestic economy has its own rhythms. We are now
going to see everything that happens in the Middle East attributed to
George W. Bush, whether he had much to do with it or not (usually not).

What is now Lebanon consists of relatively hilly territory along the
eastern Mediterranean coast. The mountains allowed small and often
heterodox religious groups to survive, since the mountain inhabitants were
relatively isolated and central governments had a difficult time getting
hold of them. On the broad plains of Syria, governments could encourage
conversion to Islam, then to Shi'ism, then to Sunnism, and most of the
population went along. In the mountains near the coast, the population
stuck to its guns. Thus, the Maronite Christians resisted conversion to
Islam, as did many Eastern Orthodox Christians. The success the Ismaili
government of medieval Egypt had in converting Muslims to Shi'ite Islam
was long-lived, though most of these Shi'ites went over to the rival
"Twelver" branch of Shi'ism that is now practiced in Iraq and Iran.
Likewise, Egyptian Ismailism spun off an esoteric sect, the Druze, who
survive in the Shouf Mountains and elsewhere in Lebanon. In the coastal
cities and in the Bekaa valley near Syria, the population adopted Sunni
Islam with the Sunni revival of Saladin and his successors in the medieval
period in Egypt, which continued under the Sunni Ottoman Empire (1516-1918
in Syria). (Egypt has been staunchly Sunni since the 1100s.)

In the 1600s and 1700s, the Druze were the most powerful community on the
Levantine coast. But in the 1800s, the Druze were eclipsed by the Maronite
Christians, both because the latter had a population boom and because they
grew wealthy off their commercial ties to France and their early adoption
of silk-growing and modern commerce.

When the French conquered Syria in 1920, they decided to make it easier to
rule by dividing it. They carved off what is now Lebanon and gerrymandered
it so that it had a Christian majority. In 1920, Maronite Catholics were
probably 40 percent of the population, and with Greek Orthodox and others,
the Christian population came to 51 percent. The Shi'ites were probably
only about 18 percent of the population then. Both under the French
Mandate (1920-1946) and in the early years of the Lebanese Republic, the
Maronites were the dominant political force. When Lebanon became
independent in 1943, the system was set up so that Christians always had a
six to five majority in parliament.

Lebanon had a relatively free parliamentary democracy 1943-1956. In 1957,
I have been told by a former U.S. government official, the CIA intervened
covertly in the Lebanese elections to ensure that the Lebanese
constitution would be amended to allow far-right Maronite President
Camille Chamoun (1952-1958) to have a second term. As the Library of
Congress research division ("country studies") notes:

"In 1957 the question of the reelection of Shamun [Chamoun] was added to
these problems of ideological cleavage. In order to be reelected, the
president needed to have the Constitution amended to permit a president to
succeed himself. A constitutional amendment required a two-thirds vote by
the Chamber of Deputies, so Shamun and his followers had to obtain a
majority in the May-June 1957 elections. Shamun's followers did obtain a
solid majority in the elections, which the opposition considered 'rigged,'
with the result that some non-Christian leaders with pan-Arab sympathies
were not elected. Deprived of a legal platform from which to voice their
political opinions, they sought to express them by extralegal means."

This account agrees with what I was told in every particular except that
it does not explicitly mention the CIA engineering of the election.
Chamoun was unacceptable to the Druze and to the Sunni nationalists newly
under the influence of Gamal Abdul Nasser in Egypt. A small civil war
broke out. Chamoun lied to Eisenhower and told him that the Druze
goatherds were Communists, and Ike dutifully sent in the Marines to save
Chamoun in 1958. Thereafter, the Maronites erected a police state with
much power in the Deuxieme Bureau or secret police. Since Washington had
already overthrown the democratically elected government of Iran in 1953,
and is said to have helped install the Ba'ath in power in Iraq, it may
well be that the Illiberal Age in the Middle East of the second half of
the 20th century was in important part the doing of Washington for Cold
War purposes. (Those namby-pamby democracies were just too weak to
forestall sly Communists.)

The Christian-dominated system of Lebanon fell apart for a number of
reasons. The Israelis expelled 100,000 or so Palestinians north to Lebanon
in 1948. The Christians of Lebanon refused to give the Palestinians
Lebanese citizenship, since the Palestinians were 80 to 85 percent Muslim
and their becoming Lebanese would have endangered Christian dominance.
Over time, the stateless Palestinians living in wretched camps grew to
300,000. (In contrast, the Maronite elite gave the Armenians who
immigrated citizenship so fast it would make your head spin.)

In the second half of the 20th century, the Lebanese Shi'ites grew much
faster, being poor tobacco farmers with large families, than did the
increasingly urban and middle-class Maronites. Maronites emigrated on a
large scale (it is said that there are 6 million Lebanese outside Lebanon
and only 3 million inside), to North America (think Danny Thomas and Salma
Hayek) and to South America (think Carlos Saul Menem of Argentina and
Shakira of Columbia).

By 1975, the Maronites were no longer the dominant force in Lebanon. Of a
3 million population, the Shi'ites had grown to be 35 percent (and may now
be 40 percent), and the Maronites had shrunk to a quarter, and are
probably now 20 percent. The Shi'ites were mobilizing both politically and
militarily. So, too, were the Palestinians.

The Maronite elite found the newly assertive Muslims of the south
intolerable, and a war broke out between the Maronite party-militia the
Phalange (modeled on Franco's and Mussolini's Brown Shirts) and the PLO.
The war raged through 1975 and into 1976 (I saw some of it with my own
eyes). The PLO was supported by the Druze and the Sunnis. They began
winning against the Maronites.

The prospect of a PLO-dominated Lebanon scared the Syrians. Yasser Arafat
would have been able to provoke battles with Israel at will, into which
Syria might be drawn. Hafez al-Assad determined to intervene to stop it.
First he sought a green light from the Israelis through Kissinger. He got
it.

In the spring of 1976, the Syrians sent 40,000 troops into Lebanon and
massacred the Palestinian fighters, saving the Maronites, with Israeli and
U.S. approval. Since the Ba'athists in Syria should theoretically have
been allies of the Palestinians, it was the damnedest thing. But it was
just realpolitik on Assad's part. Syria felt that its national interests
were threatened by developments in Lebanon and that it was in mortal
danger if it did not occupy its neighbor.

The Druze never forgave the Syrians for the intervention, or for killing
their leader, Kamal Jumblatt. Although the Palestinians were sullen and
crushed, they declined as a factor in Lebanese politics once they were
largely disarmed, since they still lack citizenship and face employment
and other restrictions. The UN statistics show almost 400,000 Palestinians
in Lebanon, half of them in squalid camps. But some social scientists
believe that because of massive out-migration to Europe, there are
actually less than 200,000 in the country now.

In 1982, the Israelis mounted an unprovoked invasion of Lebanon as Ariel
Sharon sought to destroy the remnants of the weakened PLO in Beirut. He
failed, but the war killed nearly 20,000 people, about half of them
innocent civilians. Ziad Jarrah had a long-term grudge about that. The
Israelis militarily occupied southern Lebanon, refusing to relinquish
sovereign Lebanese territory.

The Shi'ites of the south were radicalized by the Israeli occupation and
threw up the Hezbollah party-militia, which pioneered suicide bombs and
roadside bombs and forced the Israeli occupiers out in 2000.

One foreign occupation had been ended, but the Syrians retained about
14,000 troops in the Bekaa Valley. The Israeli withdrawal weakened the
Syrians in Lebanon, since many Lebanese had seen the Syrians as a bulwark
against Israeli expansionism, but now Damascus appeared less needed.

Over time, the Maronites came to feel that the Syrians had outstayed their
welcome. So both they and the Druze wanted a complete Syrian withdrawal by
the early zeroes.

In the meantime, Syria had gradually gained a new client in Lebanon, the
Shi'ites, and especially Hezbollah. Likewise, many Sunnis supported the
Syrians.

The Syrians made a big mistake in growing attached to Gen. Emile Lahoud,
their favorite Lebanese president. When his six-year term was about to
expire last fall, the Syrians intervened to have the Lebanese constitution
amended to allow him to remain for another three years. Across the board,
the Lebanese public was angered and appalled at this foreign tinkering
with their constitution.

Rafik al-Hariri resigned over the constitutional change. He was replaced
as prime minister by another Sunni, Omar Karami of Tripoli in northern
Lebanon.

The assassination of Rafik al-Hariri, the popular multi-billionnaire Sunni
prime minister (1992-1998 and 2000-2004), angered a broad swath of the
Sunni community, convincing them it was time for the Syrians to go.
Despite the lack of any real evidence for the identity of the assassin,
the Lebanese public fixed on the Syrians as the most likely culprit. The
Sunnis, the Druze, and the Maronites have seldom agreed in history. The
last time they all did, it was about the need to end the French Mandate,
which they made happen in 1943. This cross-confessional unity helps
explain how the crowds managed to precipitate the downfall of the
government of PM Omar Karami.

If Lebanese people-power can force a Syrian withdrawal, the public
relations implications may be ambiguous for Tel Aviv. After the U.S.
withdrawal from Iraq, Israeli dominance of the West Bank and Gaza will be
the last military occupation of major territory in the Middle East. People
in the region, in Europe, and in the U.S. itself may begin asking why, if
Syria had to leave Lebanon, Israel should not have to leave the West Bank
and Gaza.

I don't think Bush had anything much to do with the current Lebanese
national movement except at the margins. Walid Jumblatt, the embittered
son of Kamal whom the Syrians defeated in 1976 at the American behest,
said he was inspired by the fall of Saddam. But this sort of statement
from a Druze warlord strikes me as just as manipulative as the news
conferences of Ahmed Chalabi, who is also inspired by Saddam's fall.
Jumblatt has a long history of anti-Israeli and anti-American sentiment
that makes his sudden conversion to neoconservatism likely a mirage. He
has wanted the Syrians to back out since 1976, so it is not plausible that
anything changed for him in 2003.

The Lebanese are still not entirely united on a Syrian military
withdrawal. Supporters of outgoing PM Omar Karami rioted in Tripoli on
Monday. Hezbollah leader Hassan Nasrallah still supports the Syrians and
has expressed anxieties about the Hariri assassination and its aftermath
leading to renewed civil war (an argument for continued Syrian military
presence).

Much of the authoritarianism in the Middle East since 1945 had actually
been supported (sometimes imposed) by Washington for Cold War purposes.
The good thing about the democratization rhetoric coming out of Washington
(which apparently does not apply to Algeria, Tunisia, Jordan, Yemen,
Uzbekistan, and other allies against al-Qaeda) is that it encourages the
people to believe they have an ally if they take to the streets to end the
legacy of authoritarianism.

But Washington will be sorely tested if Islamist crowds gather in Tunis to
demand the ouster of bin Ali. We'll see then how serious the rhetoric
about people-power really is.

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