As regards military Ricardianism, for those interested in the finer points
of scholarship, here's an 1845-46 comment from Karl Marx on the
transformation of productive forces into destructive forces.

In German, the text is: "In der Entwicklung der Produktivkräfte tritt eine
Stufe ein, auf welcher Produktionskräfte und Verkehrsmittel hervorgerufen
werden, welche unter den bestehenden Verhältnissen nur Unheil anrichten,
welche keine Produktionskräfte mehr sind, sondern Destruktionskräfte
(Maschinerie und Geld) - und was damit zusammenhängt, daß eine Klasse
hervorgerufen wird, welche alle Lasten der Gesellschaft zu tragen hat, ohne
ihre Vorteile zu genießen, welche aus der Gesellschaft herausgedrängt, in
den entschiedensten Gegensatz zu allen andern Klassen forciert wird; eine
Klasse, die die Majorität aller Gesellschaftsmitglieder bildet und von der
das Bewußtsein über die Notwendigkeit einer gründlichen Revolution, das
kommunistische Bewußtsein, ausgeht, das sich natürlich auch unter den andern
Klassen vermöge der Anschauung der Stellung dieser Klasse bilden kann."
http://www.ml-werke.de/marxengels/me03_017.htm#I_I_B_3

The English translation of the passage (together with the context preceding
it) is:

"How little highly developed productive forces are safe from complete
destruction, given even a relatively very extensive commerce, is proved by
the Phoenicians, whose inventions were for the most part lost for a long
time to come through the ousting of this nation from commerce, its conquest
by Alexander and its consequent decline. Likewise, for instance,
glass-painting in the Middle Ages. Only when commerce has become world
commerce, and has as its basis large-scale industry, when all nations are
drawn into the competitive struggle, is the permanence of the acquired
productive forces assured. (...)
Competition soon compelled every country that wished to retain its
historical role to protect its manufactures by renewed customs regulations
(the old duties were no longer any good against big industry) and soon after
to introduce big industry under protective duties. Big industry
universalised competition in spite of these protective measures (it is
practical free trade; the protective duty is only a palliative, a measure of
defence within free trade), established means of communication and the
modern world market, subordinated trade to itself, transformed all capital
into industrial capital, and thus produced the rapid circulation
(development of the financial system) and the centralisation of capital. By
universal competition it forced all individuals to strain their energy to
the utmost. It destroyed as far as possible ideology, religion, morality,
etc. and where it could not do this, made them into a palpable lie. It
produced world history for the first time, insofar as it made all civilised
nations and every individual member of them dependent for the satisfaction
of their wants on the whole world, thus destroying the former natural
exclusiveness of separate nations. It made natural science subservient to
capital and took from the division of labour the last semblance of its
natural character. It destroyed natural growth in general, as far as this is
possible while labour exists, and resolved all natural relationships into
money relationships. In the place of naturally grown towns it created the
modern, large industrial cities which have sprung up overnight. Wherever it
penetrated, it destroyed the crafts and all earlier stages of industry. It
completed the victory of the commercial town over the countryside. [Its
first premise] was the automatic system. [Its development] produced a mass
of productive forces, for which private [property] became just as much a
fetter as the guild had been for manufacture and the small, rural workshop
for the developing craft. These productive forces received under the system
of private property a one-sided development only, and became for the
majority destructive forces; moreover, a great multitude of such forces
could find no application at all within this system. (...) from the
conception of history we have sketched we obtain these further conclusions:
(1) In the development of productive forces there comes a stage when
productive forces and means of intercourse are brought into being, which,
under the existing relationships, only cause mischief, and are no longer
forces of production but forces of destruction (machinery and money); and
connected with this a class is called forth, which has to bear all the
burdens of society without enjoying its advantages, which, ousted from
society, is forced into the most decided antagonism to all other classes; a
class which forms the majority of all members of society, and from which
emanates the consciousness of the necessity of a fundamental revolution, the
communist consciousness, which may, of course, arise among the other classes
too through the contemplation of the situation of this class. (...) (4) Both
for the production on a mass scale of this communist consciousness, and for
the success of the cause itself, the changing of men on a mass scale is,
necessary, a change which can only take place in a practical movement, a
revolution; this revolution is necessary, therefore, not only because the
ruling class cannot be overthrown in any other way, but also because the
class overthrowing it, can only in a revolution succeed in ridding itself of
all the muck of ages, and become fitted to found society anew.
>From Die Deutsche Ideologie (English at
http://www.marxists.org/archive/marx/works/1845/german-ideology/ch01d.htm#d1
)

Rosa Luxemburg additionally commented in 1913: "Finally, militarism is a
weapon in the competitive struggle between capitalist countries for areas of
non-capitalist civilisation. In addition, militarism has yet another
important function. For the purely economic point of view, it is a
pre-eminent means for the realisation of surplus-value; it is itself a
province for accumulation. (...) Capital increasingly employs militarism for
implementing a foreign and colonial policy to get hold of the means of
production and labour power of non-capitalist countries and societies. This
same militarism works in like manner in the capitalist countries to divert
purchasing power away from the non-capitalist strata. (...) The more
ruthlessly capital sets about the destruction of non-capitalist strata at
home and in the outside world, the more it lowers the standard of living for
the workers as a whole, the greater also is the change in the day-to-day
history of capital. It becomes a string of political and social disasters
and convulsions, and under these conditions, punctuated by periodical
economic catastrophes or crises, accumulation can go on no longer. But even
before this natural economic impasse of capital's own creation is properly
reached, it becomes a necessity for the international working class to
revolt against the rule of capital."

From: Rosa Luxemburg, The Accumulation of Capital, Modern Reader Paperbacks
1951, p. 454, 466-467.

Jurriaan

Reply via email to