Libel law has generally not been simply about assuring people that they aren't associated with causes with which they don't believe -- it has always required injury (actual or presumed) to reputation. To my knowledge, it has never been actionable to falsely allege that a Democrat is a Republican, or vice versa (at least in the absence of other facts that might make this defamatory). It might falsely associate the person with an expressive association in the public eye. But it isn't defamatory. How does this jibe with the rights of expressive non-association? Very simply. The right of expressive non-association (see, e.g., Abood) is a right to be free from *government action* that forces expressive association. It has never been understood as a positive constitutional right to enlist the government in suppressing nongovernmental actors' speech that falsely associates you with some group. This is, it seems to me, a pretty basic application of state action doctrine. The only case that even comes close to departing from this understanding is Harper & Row v. Nation Enterprises, which has some makeweight language that suggests that freedom from privately "compelled" speech is itself a First Amendment interest (see http://www1.law.ucla.edu/~volokh/speechip.pdf , Part III.E.2, pp. 727-732) -- but even that language doesn't go as far as to say that the government is *mandated* to suppress certain speech. Louise, do you have any cases you can cite that suggest that the government is constitutionally mandated to provide libel recoveries in such cases? I'm unaware of any that so hold or even suggest. As to the misidentification as a "fascist," I think there might be a misunderstanding here. It might well be defamatory to call someone a member of the American Nazi Party or of the Ku Klux Klan, because that is a (1) factual allegation that (2) would expose the person to obloquy, contempt, and derision. The reason it's not defamatory to call someone a fascist is that the term "fascist" (like the term "racist") has become a relatively general term of opprobrium, meaning roughly "someone to the Right of me whom I don't like"; it's therefore more a statement of opinion ("his views are reprehensible") rather than much of a factual allegation. The reason it's not defamatory to call someone a Democrat is that the claim, while likely a factual allegation, doesn't expose the person to obloquy, contempt, and derision. The reason that it's probably not defamatory to call someone a Christian is likewise probably that it doesn't expose the person to obloquy, contempt, and derision, one could argue that the claim should be rejected because of a factor like that mentioned in Polygram Records v. Superior Court, 216 Cal. Rptr. 252, 261-62 (1985); Thomason v. Times-Journal, Inc., 379 S.E.2d 551 (Ga. Ct. App. 1989): (3) to the extent that the obloquy, contempt, and derision flows from racial (or, by extension to this case, religious) prejudice, courts cannot take that into account in defamation cases. I'm not sure whether this factor 3 is sound, but some courts have indeed recently taken this view. Eugene -----Original Message----- From: [EMAIL PROTECTED] on behalf of [EMAIL PROTECTED] Sent: Mon 5/17/2004 9:34 PM To: [EMAIL PROTECTED]; Law & Religion issues for Law Academics; [EMAIL PROTECTED] Cc: Subject: Re: not defamatory to call Jew a believer in Jesus
That's fascinating, about not being able to sue these days for being mis-identified as a "fascist." If a newspaper story appeared about Jane Doe falsely describing her as a card-carrying member of the American Nazi Party, and a retraction could not be obtained, it is disturbing to think no action would lie. Political correctness seems to have run amok. How do dismissals in such cases jibe with rights of expressive non-association? Louise At 08:02 PM 5/17/04, Stuart BUCK wrote: Eugene rightly asks whether current defamation law allows for claims that a person was defamed by being called "black." My tentative answer is No. Here's a passage from a recent student note on a similar issue: Journal of Law and Policy 2002 10 J.L. & Pol'y 635 LENGTH: 17375 words NOTES AND COMMENTS: GRAY CLOUD OBSCURES THE RAINBOW: WHY HOMOSEXUALITY AS DEFAMATION CONTRADICTS NEW JERSEY PUBLIC POLICY TO COMBAT HOMOPHOBIA AND PROMOTE EQUAL PROTECTION Rachel M. Wrightson* * * * In certain instances, statements that may have been actionable as defamatory per se in one generation or context are no longer regarded as defamatory at all. 11 For example, statements suggesting that an individual is a fascist, 12 Communist, 13 or a racist 14 were once actionable but are now properly dismissed as non-defamatory. The notion that religious, 15 racial, or ethnic labels are susceptible of a defamatory [*639] meaning has also been largely rejected. 16 For example, in the early 1900s false statements that a white person was African-American were regularly deemed defamatory. 17 Although there is no caselaw expressly overruling these cases, such suits have largely ceased. 18 Modern opinions assume that such an allegation is not defamatory at all. 19 n11. Michael Mayer, The Libel Revolution: A New Look at Defamation and Privacy xvi (1987) (noting that "the categories [of defamation] change as yesterday's derogatory phrase becomes today's innocuous aside or even compliment"). n12. Buckley v. Littell, 539 F.2d 882 (2d Cir. 1976) (finding a written statement asserting that a periodical and a newspaper column frequently print news items and interpretations picked up from openly fascist journals was not libelous, since issue of what constitutes an "openly fascist" journal is matter of opinion). n13. Grant v. Reader's Digest Ass'n, 151 F.2d 733 (2d Cir. 1945) (calling a lawyer a communist sympathizer was defamatory); Toomey v. Farley, 156 N.Y.S.2d 840, 845 (1956) (finding that to charge one with being a communist or with having communist affiliations and sympathies is defamatory, justifying an action for libel); but see Peter F. Carter-Ruck & Richard Walker, Carter-Ruck on Libel and Slander 37 (3d ed. 1985) (hereinafter Carter-Ruck) (noting that "it is probable now that such a statement [of communism] would be held to be defamatory... . It is essential to consider the attitude of the country, as a whole and at the time, to the particular political party of which it is alleged the plaintiff is a member."); see also Mark A. Franklin et. al., Mass Media Law 302 (6th ed. 2000) (stating that ""Communist' seems to have gone from being nondefamatory before World War II to being defamatory during the McCarthy era and the Cold War, and perhaps now to being nondefamatory again"). n14. See, e.g., Stevens v. Tillman, 855 F.2d 394, 402 (7th Cir. 1988) ("Accusations of racism no longer are "obviously and naturally harmful.' The word has been watered down by overuse, becoming common coin in political discourse."). For a general examination of categories, see Mayer, supra note 11, at 33-38. n15. See Carter-Ruck, supra note 13, at 37 (noting that calling someone Roman Catholic during the reign of Charles II was actionable for defamation, but was not actionable under the reign of James I, and it would not be actionable today). n16. See, e.g., Bradshaw v. Swagerty, 563 P.2d 511, 514 (Kan. Ct. App. 1977) ("The term "nigger' is one of insult, abuse and belittlement harking back to slavery days. Its use is resented, and rightly so. It nevertheless is not within any category recognized as slanderous per se."); Arturi v. Tiebie, 179 A.2d 539, 543 (N.J. Super. Ct. App. Div. 1962) (Sullivan, J.A.D., concurring) (determining that reference to plaintiff as a "dirty guinea," a slang expression for an Italian immigrant, though crude and objectionable, was not defamatory). n17. See, e.g., Stulz v. Ga. Ry. & Elec. Co., 242 F. 794 (6th Cir. 1917); Morris v. State, 160 S.W. 387 (Ark. 1913); Jones v. R.L. Polk & Co., 67 So. 577 (Ala. 1915); May v. Shreveport Traction Co., 53 So. 671 (La. 1910); Mopsikov v. Cook, 95 S.E. 426 (Va. 1918); Spencer v. Looney, 82 S.E. 745 (Va. 1914). n18. For further discussion of this phenomenon, see Lidksy, supra note 8, at 29-33. n19. See Thomason v. Times-Journal, Inc., 379 S.E.2d 551 (Ga. Ct. App. 1989) (refusing to concede that plaintiff may have suffered from social prejudice of others where plaintiff sued over the publication of a false obituary that gave a funeral home listing that catered to a primarily "black clientel [sic]"); see also Bradshaw, 563 P.2d at 514 (finding that the term "nigger" was not defamatory per se and dismissing claims where plaintiff had not pled special damages in accordance with state law); Lidsky, supra note 8, at 9. _________________________________________________________________ Stop worrying about overloading your inbox - get MSN Hotmail Extra Storage! http://join.msn.click-url.com/go/onm00200362ave/direct/01/ _______________________________________________ To post, send message to [EMAIL PROTECTED] To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw
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