This is not responsive to Tom's point.  Why are the courts better than legislatures at balancing the competing interests when the legislature is accused of going to far for religion, but not when it is accused of not doing enough?
 
I would have the courts take a second look in both cases, but if only the legislature is capable of balancing these interests, then the courts should not take a second look in either case.
 
Douglas Laycock
University of Texas Law School
727 E. Dean Keeton St.
Austin, TX  78705
512-232-1341
512-471-6988 (fax)


From: [EMAIL PROTECTED] on behalf of [EMAIL PROTECTED]
Sent: Wed 3/9/2005 2:57 PM
To: religionlaw@lists.ucla.edu
Subject: Re: Institutional Capacity to Manage Exemptions

By having legislatures make the accommodation, I am not repealing the Establishment Clause, which was the reason those cases came out the way they did.  The Smith decision is rather explicit that there is not an unlimited right to accommodate.  Where the accommodation is a bonus, not narrowly tailored to lift the burden on the conduct, there would be a strong EC argument.

 
Marci

 

 
 

If, as Marci says, legislatures “are better [than courts] at asking whether this particular accommodation has victims who need to be taken into account before it is granted,” would that also mean that legislative accommodations should not be struck down by courts on the ground that they impose costs on third parties?  In other words, Thornton v. Caldor (striking down the required day off for all religious worshipers) was wrongly decided, and likely Texas Monthly as well – and probably TWA v. Hardison too, since the Court there probably interpreted the Title VII religious-accommodation provision more narrowly than Congress intended, based on the Court’s concerns about the effect of accommodation on other employees.  Moreover, under the “trust the political body more than the courts” view, Zorach was correctly decided; the school board is in the best position to weigh the interests of religious students and nonreligious students concerning the availability of release time.  If the legislature is truly better at making these determinations, then courts also have to trust it when it choose to accommodate, even when there are arguable effects on third parties.  But if courts strike down these legislative accommodations while never declaring any constitutional accommodations, then the principle is not “let the legislature decide,” but rather “religious claims should lose no matter who decides.”

 

 

 
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