South Asia Citizens Wire - 7 April 2015 - No. 2852 
[since 1996]
--------------------------------------------------------------------------

Contents:
1. Bangladesh: Blogger Oyasiqur Rhaman killed in knife attack of 30 March 2015 
- reports and statements
2. Bangladesh: We all killed Avijit and Oyasiqur | Zafar Sobhan
3. Bangladesh: Contempt of court notice against 23 persons for voicing concern 
over sentencing of Journalist David Bergman
4. Save Bangladesh's Bloggers | Tahmima Anam
5. Bangladesh: And then they came for Oyasiqur Rahman Babu ! Subhash Gatade
6. Pakistan: Peter Jacob on Curbing hate speech
7. Shrinking Space for Dissent - The B. G. Verghese Memorial Lecture by 
Gopalkrishna Gandhi (March 19, 2015)
8. India: Indoctrination in the guise of education | Rohit Dhankar
9. India: Higher education, higher meddling | Shahid Amin and Shobhit Mahajan
10. India: 'Cultural nationalism' of RSS, a dangerous idea | Salil Misra
11. India: RSS's Ghar Wapsi Bigot Rajeshwar Singh is Back With A Promotion | 
Shamsul Islam
12. India: "Development" Versus Constitutional Safeguards for the Tribal People 
- A PUCL Report
13. For the people of Fukushima – a song by Narayan Desai
14. India’s vote against the right of United Nations staff to benefits for 
spouses of the same sex (selected editorials)
15. India should say no to the RSS version of history | Ram Puniyani
16. India: Photos of protest against the Land Bill at Jantar Mantar, 6 April 
2015
17. India: Illegal arrest and harassment of women and children at Village 
Kevadia of Narmada District on 28th March 2015 - Letter to NHRC
18. India: Shankarbigha - A foregone verdict | Manoj Mitta
19. Recent On Communalism Watch:
 - On murder of Washiqur Rahman - statement of concern by International Front 
for Secularism
 - Grooming women for jihad (Parvathi Menon)
 - Announcement: Discussion on Gujarat Control Terrorism and Organised Crime - 
GCTOC (9 April 2015, Ahmedabad)
 - India: Sewa Bharti Sangh Parivar'scharitable face; 
 - India: 600 VHP workers detained in violation of prohibitory orders in West 
Bengal
 - Announcement: Public Meeting on State Violence and the (Im)possibility of 
Justice: Lessons from Hashimpura (7th April @ Jamia Milia Islamia, Delhi)
 - India: Beef ban just the beginning, Maharashtra government tells Bombay high 
court
 - Executive Summary of Report on Anti Christian Violence 2014
 - India: Minorities should get their dues
 - India: The ban on cattle slaughter threatens the livelihoods and ways of 
life (Anand Teltumbde)
 - The saffron censorship that governs India: Why national pride and religious 
sentiment trump freedom of expression | Zareer Masani
 - India: RSS & the web of idol worship (Kancha Ilaiah)
 - Hashimpura: The ugly truth about the state (Governance Now - March 26, 2015)
 - USA: A Hindutva outfit Hindu American Foundation article on History Standard 
Revision in Virginia
 - India: Christian persecution: fact or fiction?
 - India: Unfreedom director to lodge petition against censor board
 - I'm vegan, I work for animal rights and I oppose Maharashtra's beef ban
 - India: Racist Minister Giriraj Singh in Modi's Govt Shows True 'Colours': 
Only 'Fair' to Sack Him? - NDTV debate 

::: FULL TEXT :::
20. Nepal: Another lost decade - Editorial, Nepali Times
21. Afghan elections: One year on and still no government | David Loyn
22. Bangladesh: Climate of intolerance breeding fanatics
23. Mute Button | George Packer
24. The rise and rise of Recep Tayyip Erdogan – and a slide towards autocracy 
in Turkey | Mustafa Coban

=========================================
1. BANGLADESH: BLOGGER OYASIQUR RHAMAN KILLED IN KNIFE ATTACK OF 30 MARCH 2015 
- REPORTS AND STATEMENTS
=========================================
Barely a month after the Avijit Roy Roy was hacked to death in in Feb 2105, now 
a 27 year old blogger Oyasiqur Rhaman was attacked and killed in similar way in 
Dhaka on 30 March. See reports and statements

http://www.sacw.net/article10932.html

=========================================
2. BANGLADESH: WE ALL KILLED AVIJIT AND OYASIQUR | Zafar Sobhan
=========================================
It is not enough to condemn the killings. We need to understand how our own 
intolerance of free-thinking and of questioning religious belief and thought 
contributed to a climate conducive to such an atrocity.

http://www.sacw.net/article10960.html

=========================================
3. BANGLADESH: CONTEMPT OF COURT NOTICE AGAINST 23 PERSONS FOR VOICING CONCERN 
OVER SENTENCING OF JOURNALIST DAVID BERGMAN
=========================================
A tribunal in Dhaka Wednesday initiated contempt of court proceedings against 
23 eminent persons for a statement they issued expressing concern over the 
sentence of Dhaka-based British journalist David Bergman for demeaning it.

http://www.sacw.net/article10944.html

=========================================
4. SAVE BANGLADESH'S BLOGGERS | Tahmima Anam
=========================================
Blogging has become a dangerous profession in Bangladesh. In February, a 
Bangladeshi-American computer engineer and founder of the secularist website 
Mukto-Mona, Avijit Roy, was hacked to death in a Dhaka street. Then this week, 
an atheist blogger named Washiqur Rahman was murdered in a similarly bloody 
attack. Both were killed for their views on religion.

http://www.sacw.net/article10966.html

=========================================
5. BANGLADESH: AND THEN THEY CAME FOR OYASIQUR RAHMAN BABU !
by Subhash Gatade
=========================================
Md Oyasiqur Rahman Babu , aged 27 years is dead. A travel agency executive by 
profession and a secular blogger by passion he was killed by radical Islamists 
in Tejgaon, Dhaka when he was going to office in Motijheel. The three 
assailants - who did not personally know each other - met just for planning the 
murder and then executed it with military precision.

http://www.sacw.net/article10940.html

=========================================
6. PAKISTAN: PETER JACOB ON CURBING HATE SPEECH
=========================================
Eradicating hate material comprehensively will require a revision of education 
policy, allowing religious diversity, academic freedom and acceptance of 
cultural plurality

http://www.sacw.net/article10978.html

=========================================
7. SHRINKING SPACE FOR DISSENT - THE B. G. VERGHESE MEMORIAL LECTURE BY 
GOPALKRISHNA GANDHI (MARCH 19, 2015)
=========================================
Full text of the B.G. Verghese Memorial Lecture by Gopalkrishna Gandhi was 
delivered on March 19, 2015 at the India International Center in New Delhi. 
Also link to the video recording of the full proceedings

http://www.sacw.net/article10967.html

=========================================
8. INDIA: INDOCTRINATION IN THE GUISE OF EDUCATION | Rohit Dhankar
=========================================
 The decision to introduce the Bhagavad Gita in the Haryana school curriculum 
goes against India’s secular character and its present policy of education
http://www.sacw.net/article10931.html
    
=========================================
9. INDIA: HIGHER EDUCATION, HIGHER MEDDLING | Shahid Amin and Shobhit Mahajan
=========================================
Garib ki joru sab ki bhaujai (A poor man's wife is fair game). If anything 
captures the goings-on in the HRD ministry since the reign of Kapil Sibal, it 
is this saucy peasant proverb from the cow belt. Irrespective of the shade of 
the successive Central governments, the HRD minister and functionaries display 
a propensity, Alice in wonderland-like, for exercising power unbridled by 
reason and reasonableness. This has come to the fore most recently

http://www.sacw.net/article10971.html
   
=========================================
10. INDIA: 'CULTURAL NATIONALISM' OF RSS, A DANGEROUS IDEA | Salil Misra
=========================================
Is it simply a coincidence that in the past few months, there has been a spate 
of violence against Christians, attacks on churches, a belligerent insistence 
on reconversion or “Ghar Wapsi” and similar events, in other words a new 
resurgence in the activities of the RSS/VHP? This has obviously caused 
embarrassment to the government at the Centre, which, nonetheless chose to 
remain quiet about it for a long time. How are all these events to be 
understood? Should one dismiss them as small unconnected episodes of little 
consequence? Or is there a larger pattern or a design behind it?

http://www.sacw.net/article10986.html

=========================================
11. INDIA: RSS'S GHAR WAPSI BIGOT RAJESHWAR SINGH IS BACK WITH A PROMOTION | 
Shamsul Islam
=========================================
Remember Rajeshwar Singh, the RSS functionary and president of the Dharm Jagran 
Samiti (DJS) who was at the forefront of the reconversion or ‘ghar wapsi' 
programmes in Uttar Pradesh in which some Muslims and Christians were 
reportedly ‘reconverted' to Hinduism. DJS in league with the Bajrang Dal was 
behind the reconversion of Muslims at Agra on 8 December 2014.

http://www.sacw.net/article10961.html

=========================================
12. INDIA: "DEVELOPMENT" VERSUS CONSTITUTIONAL SAFEGUARDS FOR THE TRIBAL PEOPLE 
- A PUCL REPORT
=========================================
Sundergarh is a Schedule Five district in the north-western part of the state 
of Odisha. It has been a site of multiple movements for the right to 
self-determination historically, and also one of the regions that has made 
great sacrifices for the development of this country. As much as 67 per cent of 
the population lives in the rural areas. Sundergarh is the 2nd largest tribal 
district of Odisha having 51% of tribal population. The entire district is a 
Scheduled Area thus making the Fifth Schedule as well as Acts like PESA, OSATIP 
and special schemes meant for tribal communities under ITDAs applicable in the 
area.

http://www.sacw.net/article10984.html

=========================================
13. FOR THE PEOPLE OF FUKUSHIMA – A SONG BY NARAYAN DESAI
=========================================
India lost its pioneer anti-nuclear activist and eminent Gandhian Shri Narayan 
Desai last month. Narayan bhai founded 'Anumukti' (freedom from nuclear) after 
Chernobyl which became India's first anti-nuclear magazine. - Environment, 
Health and Social Justice

http://www.sacw.net/article10963.html

=========================================
14. INDIA’S VOTE AGAINST THE RIGHT OF UNITED NATIONS STAFF TO BENEFITS FOR 
SPOUSES OF THE SAME SEX (SELECTED EDITORIALS)
=========================================
The mix of bigotry, cowardice and pseudo-logic shown by the Indian government 
in voting against, and then losing the vote, on the right of United Nations 
staff to benefits for spouses of the same sex is fostered by the bizarre 
history of Section 377 of the penal code in India. India happened to be in the 
august company of Pakistan, China, Nigeria, Syria and Saudi Arabia, among 
several other nations, in voting against the official recognition of same-sex 
unions by the UN.

http://www.sacw.net/article10933.html

=========================================
15. INDIA SHOULD SAY NO TO THE RSS VERSION OF HISTORY
by Ram Puniyani
=========================================
It was the British who introduced communal historiography in India; this 
historiography is a way of looking at the historical phenomenon through the 
lens of religion.

http://www.sacw.net/article10998.html

=========================================
16. INDIA: PHOTOS OF PROTEST AGAINST THE LAND BILL AT JANTAR MANTAR, 6 APRIL 
2015
=========================================
http://www.sacw.net/article10997.html

=========================================
17. INDIA: ILLEGAL ARREST AND HARASSMENT OF WOMEN AND CHILDREN AT VILLAGE 
KEVADIA OF NARMADA DISTRICT ON 28TH MARCH 2015 - LETTER TO NHRC
=========================================
Women and children in Kevadia village, Gujarat face atrocities by Gujarat state 
authorities on 28th March 2015. See the letter from Trupti Shah to NHRC

http://www.sacw.net/article10930.html

=========================================
18. INDIA: SHANKARBIGHA - A FOREGONE VERDICT | Manoj Mitta
=========================================
January 25, 1999: On the eve of Republic Day, at about 8.30pm, an armed mob 
attacked Shankarbigha, an impoverished Dalit village in Bihar.

http://sacw.net/article10979.html

=========================================
19. RECENT ON COMMUNALISM WATCH:
=========================================
available at: http://communalism.blogspot.in/

 - On murder of Washiqur Rahman - statement of concern by International Front 
for Secularism
   
http://communalism.blogspot.in/2015/04/on-murder-of-washiqur-rahman-statement.html
 - Grooming women for jihad (Parvathi Menon)
 - Announcement: Discussion on Gujarat Control Terrorism and Organised Crime - 
GCTOC (9 April 2015, Ahmedabad)
 - India: Sewa Bharti Sangh Parivar'scharitable face; 800 not-for-profits to 
participate in Delhi / Wipro's Azim Premji Says Attending RSS Event is Not an 
Endorsement
 - India: Bharatiya Janata Party Minister and MP Giriraj Singh’s comment . . . 
one more xenophobic attempt to denigrate Sonia Gandhi
 - India: 600 VHP workers detained in violation of prohibitory orders in West 
Bengal
 - Announcement: Public Meeting on State Violence and the (Im)possibility of 
Justice: Lessons from Hashimpura (7th April @ Jamila Milia Islamia, Delhi)
 - Vineet Tiwari on a communal incident took place in December end in Indore 
(M.P.)
 - India: Beef ban just the beginning, Maharashtra government tells Bombay high 
court
 - Executive Summary of Report on Anti Christian Violence 2014
 - India: Minorities should get their dues
 - India: The ban on cattle slaughter threatens the livelihoods and ways of 
life (Anand Teltumbde)
 - India: Can marriage deprive women of their religion? Parsi woman asks SC
 - India: SA Aiyar proposes that Hindu religious fervour be harnessed to 
cleanse Ganga
 - The saffron censorship that governs India: Why national pride and religious 
sentiment trump freedom of expression | Zareer Masani
 - India: RSS & the web of idol worship (Kancha Ilaiah)
 - Hashimpura: The ugly truth about the state (Governance Now - March 26, 2015)
 - USA: A Hindutva outfit Hindu American Foundation article on History Standard 
Revision in Virginia
 - India: Christian persecution: fact or fiction?
 - India: Unfreedom director to lodge petition against censor board
 - USA: California appeals court has ruled that yoga taught in San Diego County 
schools doesn’t violate religious freedom
 - India: Police open fire to quell communal clash in Vadodara (April 4, 2015 
11:55)
 - I'm vegan, I work for animal rights and I oppose Maharashtra's beef ban
 - India: Racist Minister Giriraj Singh in Modi's Govt Shows True 'Colours': 
Only 'Fair' to Sack Him? - NDTV debate 

and More ...
available at: http://communalism.blogspot.in/
 
::: FULL TEXT :::
=========================================
20. NEPAL: ANOTHER LOST DECADE - Editorial, Nepali Times
=========================================
(Nepali Times, 3-9 April 2015 #752)

The duration of the post-conflict transition has now lasted nearly as long as 
the war itself.

This April will mark the ninth anniversary of the People’s Movement that forced 
King Gyanendra to step aside, restore parliament and bring the Maoist 
guerrillas down from the mountains into an interim government. How many 
different ways can we say the same thing? The duration of the post-conflict 
transition has now lasted nearly as long as the war itself.

No one expected the peace process to be easy. The country was going from 
monarchy to republic, from war to peace. The inequality, injustice, 
discrimination and exclusion that were some of the precursors to the insurgency 
needed to be recognised and resolved through a new, genuinely democratic 
constitution.

To be sure, some significant achievements were made. Camps housing the Maoists 
were dismantled, and the guerrillas disarmed and demobilised. Some opted for 
golden handshakes, others were inducted into the national army. And despite the 
human and economic cost of the war, it did significantly make hitherto 
marginalised Nepalis aware of their rights. It forced the ruling class to 
grudgingly admit that it had for too long monopolised decision-making, 
neglecting or ignoring other castes and classes, regions and religions. Never 
before in Nepal’s history, through the Rana years to the Panchayat period, is 
the collective Nepali consciousness as alert to rights and justice as it is now.

But this has dragged on for too long. Many of us remember the elation of the 
ceasefire and restoration of democracy in April 2006. The sense of relief and 
optimism was palpable, finally we had a chance to reap the peace dividend, 
catch up with the lost decade of development, and address some of the 
underlying social issues.

That sense of cautious hope was reflected in an editorial in this newspaper 
titled ‘Freedom at midnight’ which we carried in this space in our 27 April 
2006 issue #295.

Here is an urgent checklist: reciprocate the Maoist ceasefire to create the 
atmosphere for a peace process to start, bring the army effectively under 
parliamentary control, halt all major purchases of military hardware and 
helicopters and use freed up funds to kickstart service delivery of health and 
education to all corners of the country. Before the euphoria evaporates, people 
need to see immediate proof that democracy this time will mean an improvement 
in their lives.

Alas, it hasn’t quite worked out that way. The effort to complete the peace 
process by passing a new constitution and giving the country’s economic 
development new balance and momentum is faltering. Some of the earlier goals of 
the revolution for a more inclusive democracy through ‘ethnic liberation’ have 
turned out to be empty slogans. It’s plain old vote-bank politics masquerading 
as ethnic and regional autonomy.

Most Nepalis have seen through this, and have the common sense to know that 
mixing politics with religion and ethnicity can be explosive. They just want 
state services that work, and they want jobs.

But there are still some in the international community who hold on to the 
misconception that this is really a struggle for inclusion, identity and 
autonomy. Nothing could be further from the truth, and we can’t wake up someone 
who is pretending to sleep. However, both our big neighbours seem to be 
perfectly aware of the prospect of Nepal becoming unstable and affecting their 
national interest if we go down the current formula of federalism in the new 
constitution.

Chairman Dahal got that message loud and clear from the Chinese Communist Party 
hierarchy. To the South, there is a belated realisation that the handlers and 
bureaucrats who decided they knew best what was good for the Nepali people and 
foisted a fatally-flawed federal formula on us were playing with fire. The only 
question is how to backtrack without losing face, taking identity politics away 
from hotheads who have built their identity on ethnic politics, while ensuring 
that whatever comes now is not regressive.

Let us not try to correct past injustices by making an even bigger blunder. And 
let’s not wait till the tenth anniversary of the ceasefire to take this country 
forward.

=========================================
21. AFGHAN ELECTIONS: ONE YEAR ON AND STILL NO GOVERNMENT
By David Loyn
=========================================
(BBC News - 7 April 2015)

Afghanistan still does not have a full government a year after the presidential 
election.

On 5 April 2014 voters went to the polls in a carnival atmosphere, despite 
heavy rain. But more than two-thirds of cabinet posts are still unfilled.

The decision by President Ghani to suspend all provincial governors and police 
chiefs has led to the further stagnation of government across the country.

The reformist governor of Nangarhar province in the east has resigned from the 
post because he was left without the power he needed to do his job.

Nangarhar is in crucial location, both in terms of security as well as 
revenue-raising, as it is the gateway to Afghanistan from the Khyber Pass in 
the east.
'Criminal mafia'

Its provincial capital, Jalalabad, has been facing increasing attacks from the 
Taliban and other insurgents in recent months.

At a public meeting, a number of elders signed a letter urging the governor, 
Mullah Ata Ullah Ludin, not to stand down. One said that he was the only person 
taking on the "criminal mafia".

Mr Ludin's departure leaves this important province leaderless. He finally 
insisted he had to step down because he could not make the decisions he wanted.

His "acting" status meant he was prevented from appointing new teachers, and an 
order he gave to close a border weighing station was overturned.

He had made the decision because trucks were constantly leaving far heavier 
than had been weighed - and must have paid a bribe for the difference.

Apart from the lost revenues, the heavy trucks were damaging the region's 
roads. He said that if the situation of acting governors and police chiefs was 
not resolved soon, then the country would "slide towards instability; people 
will lose faith in the government and corruption will increase".
The election was the third presidential poll since the fall of the Taliban
The continued absence of a full administration is causing frustration within 
Afghanistan

It's the same story in the province of Herat, the gateway to Iran, at the 
western end of Afghanistan's most important trade route.

Stagnation here following the suspension from office of most senior officials 
has provoked the former governor Ismail Khan to actively campaign against 
President Ghani's government.

Khan was a prominent commander in the jihadi war against the Soviet Union in 
the 1980s. He and other ex-jihadi commanders say they are locked out of 
government, and are a formidable opposition to the technocratic moderniser who 
is now president.

But President Ghani is also losing support among those who previously backed 
him.
Too many chiefs

MPs like Helai Ershad say that far from establishing a reformist government, he 
has had to make alliances with men she described as "a bunch of mujahidin".

She said that the problems began when the international community persuaded 
Ghani to share power with Abdullah Abdullah, the opponent he narrowly defeated 
in a contested election.

Since both men have two deputies, there are six separate powerbases to satisfy 
in making appointments.

"Two different mentalities, how can they work under the same umbrella?," she 
asked.

Since there are no political parties in Afghanistan, a country where patronage 
is the main driver of power, the jockeying for position has gone on.

Ms Ershad believes that only 10 of the more than 20 ministers still to be 
confirmed by parliament will be approved this time round.

And the issue of appointing substantive provincial governors and police chiefs 
has still to be addressed.

=========================================
22. BANGLADESH: CLIMATE OF INTOLERANCE BREEDING FANATICS
=========================================
(The Daily Star - April 05, 2015)
Prof Emeritus Anisuzzaman tells Rukhe Darao Bangladesh discussion
Share on facebook1 Share on twitter0 Share on email Share on print More Sharing 
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DU Correspondent

Fanatics are killing people branding them followers of atheism, a belief at 
present considered a serious offence which contradicts the constitution of 
1972, which encompassed socialism, democracy and secularism at a time when 
people had religious freedom, said Prof Emeritus Anisuzzaman yesterday.

“This can not be the picture of Bangladesh,” he said, adding that in a 
democracy, hurting religious beliefs and barring freedom of speech was an 
offence.

The government does not allow opposition parties freedom of expression and to 
hold rallies while the latter bars people's free movement and their means of 
making a living, he said, urging the government to be strict in dealing with 
fundamentalism and militancy.

Prof Anisuzzaman was addressing a discussion of Rukhe Darao Bangladesh, a 
platform against fundamentalism and militancy, in Dhaka University's RC 
Majumder Arts Auditorium marking Independence Day.

Ain o Salish Kendra Executive Director Sultana Kamal, one of the platform's 
conveners, condemned the Awami league for keeping Islam as state religion and 
the Arabic phrase -- BISMILLAH-AR-RAHMAN-AR-RAHIM -- above the constitution's 
preamble.

Militants will not spare anyone, even those who patronise them, she said.

Communalism has grown ten-fold compared to the time of East Pakistan, said 
another convener, cultural personality Ramendu Majumder, adding that the 
present education policy did not contain teachings on respecting differing 
beliefs while children addressed classmates as Hindus or Muslims.

Poet Syed Shamsul Huq as the keynote speaker urged BNP to sever ties with 
Jamaat-e-Islami and join hands with the Awami League and all secular parties to 
resist Jamaat, militancy and fundamentalism.

He also termed investigations in the recent murders of Avijit Roy and Oyasiqur 
Rahman “unsatisfactory”.

=========================================
23. MUTE BUTTON
by George Packer
=========================================
(The New Yorker, April 13, 2015)

One morning last week, as Washiqur Rahman, a shy, boyish-looking 
twenty-six-year-old Bangladeshi, left his house in Dhaka and started walking to 
the travel agency where he worked, three men set upon him with machetes and 
hacked him to death. The blows rendered his face unrecognizable. Two of the 
killers were captured by a transgender Bangladeshi beggar who lived nearby and 
handed over to the police. The killers, madrassa students, didn’t know Rahman; 
they scarcely knew one another. They explained that they had been separately 
recruited for the job two weeks earlier. Their teacher had said that Rahman was 
“an anti-Islamic person,” they told the police. “It was our responsibility as 
believers to kill him. So we killed him.”

They didn’t seem to know what blogging was, and they were not aware that Rahman 
was a secular blogger who had written critically about radical Islamists. He 
was part of a small, lively, embattled group of Bangladeshi freethinkers. 
Shortly before he was murdered, he changed his Facebook picture to the hashtag 
“#iamavijit.” Avijit Roy, a naturalized American citizen, was an outspoken 
atheist and the founder of the Bengali blog Free Mind. In February, on his way 
out of a book fair at Dhaka University, where he had gone to promote his book 
“The Virus of Faith,” Roy was killed by three machete blows to the head. Trying 
to save him, his wife, Rafida Ahmed, was wounded in the head, and one of her 
thumbs was severed, while onlookers and policemen stood by. The killers got 
away. For months, Roy had been receiving open threats on Facebook from radical 
Islamists. In recent years, other independent-minded Bangladeshis have been 
savagely attacked. The government seems unable or unwilling to protect them, 
and police investigations seldom produce convictions.

There’s nothing remarkable about any of this. Bangladeshis die tragically every 
day, in political violence and natural or man-made disasters. Citizens 
everywhere are too frightened or too indifferent to intervene when helpless 
people are attacked, and governments of all kinds are too corrupt or too craven 
to render justice. (Perhaps the transgender Bangladeshi was able to act as a 
human being, rather than as a member of a passive crowd, because she belongs to 
another ostracized minority.) The deaths of Rahman and Roy would hardly be 
worth noting, except for the idea that got them killed—one that is 
indispensable but increasingly endangered around the world.

The value of intellectual freedom is far from self-evident. It’s hardly natural 
to defend the rights of one person over the feelings of a group; to put up with 
all the trouble that comes with free minds and free expression; to stand beside 
the very people who repel you. After the massacre at the satirical French 
magazine Charlie Hebdo, in January, even defenders of free speech couldn’t help 
wondering why the cartoonists hadn’t just avoided Islam and the Prophet, given 
the sensitivities involved. Why be provocative? And when freethinkers are a 
tiny minority in a terribly poor and overwhelmingly religious country on the 
other side of the world, with no First Amendment or republican tradition of 
laïcité, it’s easy to feel that they’re admirable eccentrics who speak for 
nothing and no one beyond themselves—which may explain why they’ve received so 
much less attention than their brethren in Paris.

Even in this country, the loathsomeness of an incident in which University of 
Oklahoma students were caught on video singing a racist song made it seem 
churlish to argue that their expulsion from a public institution might be 
unconstitutional. Creating a “hostile environment” is what the Bangladeshi 
bloggers stood accused of. Hate-speech regulations put actual feelings, often 
honorable ones, ahead of abstract rights—which seems like common sense. It 
takes an active effort to resist the impulse to silence the jerks who have 
wounded you.

In a blog post, Rahman, using gently withering irony, addressed the notion that 
people like him are the problem, and that if only he would show some restraint 
things could settle down: “No, I will not write about war crimes, Islamic 
extremism, the country, or politics anymore. Writing does not change anything 
anyway; it serves only to appease the rage in my heart. Even then, writing is 
said to hurt people’s feelings, ruin the ‘peace,’ and impede progress. 
Therefore I should write only about topics that nobody would take any offense 
at.” So he set out to write about plants, education, movies, love, and 
himself—except that each of these inevitably led him into controversies that, 
he said, would bring down the wrath of the majority. He then asked, “Can 
someone tell me which topic I should choose to keep the government, the 
political parties, the Islamists, the general public, the groups in favor and 
in disfavor of independence, happy? Is there anybody with any ideas?”

Joel Simon, the executive director of the Committee to Protect Journalists, 
argues in his book “The New Censorship” that the explosion of data in digital 
media keeps us from seeing how extensively information is controlled. 
“Repression and violence against journalists is at record levels,” he writes, 
“and press freedom is in decline.” The worst cases include China (which became 
the world’s top jailer of journalists in 2014), Iran (No. 2), Eritrea, Turkey, 
and Egypt, but threats and killings are epidemic in the Middle East, South 
Asia, and Mexico. In Pakistan and elsewhere, blasphemy laws and mob rule make 
the subject of religion off-limits to all but the very brave. Islamic 
State-style terrorism has made whole regions lethal for journalists—for the 
notion of speaking one’s mind.

But, in some ways, an even greater danger than violence or jail is the internal 
mute button known as self-censorship. Once it’s activated, governments and 
armed groups don’t have to bother with threats. Here self-censorship is on the 
rise out of people’s fear of being pilloried on social media. In Russia, 
Vladimir Putin has been masterful at creating an atmosphere in which there are 
no clear rules, so that intellectuals and artists stifle themselves in order 
not to run afoul of vague laws and even vaguer social pressure. A Russian 
filmmaker, having agreed to remove cursing from her latest movie, assured the 
Times, “We dubbed it again, and I actually think it became even better.”

In Putin’s Russia, as in Narendra Modi’s India and Recep Tayyip Erdoğan’s 
Turkey, majorities are on the side of silent conformity, and respect for 
dissent is disappearing under waves of nationalism. In India, books are 
frequently withdrawn after publication because of dubious legal cases brought 
on behalf of supposedly aggrieved groups. Last year, to settle a lawsuit, 
Penguin Books India—part of the world’s largest trade publisher—agreed to 
recall and pulp the critically acclaimed work “The Hindus: An Alternative 
History,” by Wendy Doniger. As part of the settlement, Penguin had to affirm 
that “it respects all religions worldwide”—a nice sentiment that has nothing to 
do with intellectual freedom.

The problem with free speech is that it’s hard, and self-censorship is the path 
of least resistance. But, once you learn to keep yourself from voicing 
unwelcome thoughts, you forget how to think them—how to think freely at all—and 
ideas perish at conception. Washiqur Rahman and Avijit Roy had more to fear 
than most of us, but they lived and died as free men. 

George Packer became a staff writer in 2003.

=========================================
24. THE RISE AND RISE OF RECEP TAYYIP ERDOGAN – AND A SLIDE TOWARDS AUTOCRACY 
IN TURKEY
by Mustafa Coban
=========================================
(The Conversation, 31 March 2015)

Turkey's president is meant to be a non-partisan, ceremonial figure – but Recep 
Erdogan is openly asking voters to hand him more power.

Mustafa Coban does not work for, consult to, own shares in or receive funding 
from any company or organisation that would benefit from this article, and has 
no relevant affiliations.

Ever since Recep Tayyip Erdogan moved from being prime minister to president of 
Turkey in 2014, the country’s politics have continued an alarming drift towards 
autocracy. Erdogan has taken his strong party identity and command-and-control 
style with him – and is seriously eroding the nation’s checks and balances on 
personal power.

Turkey’s various presidents have been men of party political and military 
backgrounds alike. Though it would be naïve to suggest that none of them had 
any pre-existing political agenda, the record of direct party political 
manoeuvring is scant.

The previous president, Abdullah Gül was often condemned for his uncritical 
ratification of legislation passed by parliament, but in general he made an 
effort to stay above party politics – Gül and Erdogan shared a background in 
the conservative Justice and Development Party (AKP). Gül’s predecessor, former 
constitutional court judge Ahmet Necdet Sezer, was a firm check on the early 
years of AKP governments.

But things are different now. The structures that hold back the increasing 
authority of Erdogan and his party have been under attack for some time – and 
Erdogan may be on the brink of finally overwhelming them. He is quite openly 
manouvering to concentrate power in his person rather than the office he holds, 
and he has been doing so for some time.
Hands on

The Gezi Park demonstrations in May and June 2013, for instance, were sparked 
in part by his arrogant statements on municipal issues in Istanbul, blithely 
overriding the governor, mayor and city council.

When a massive corruption scandal broke in December 2013, Erdogan became 
combative. Wiretaps were released implicating AKP ministers, Erdogan and their 
sons in wide-scale embezzlement. Erdogan first dismissed the wiretaps as 
forgeries, then held them up as evidence of a conspiracy.

But ultimately, any “conspiracy” against him clearly failed, as 25 police 
officers and various others were arrested in raids against those who instituted 
the wiretaps in the first place.

This was just one of many attempts to reign Erdogan that have failed. After the 
wiretap scandal, he not only bounced back, but campaigned to great effect in 
the municipal elections of March 2014, sometimes appearing simultaneously in 
different places by way of a hologram. And despite the previous year’s 
upheavals the AKP won a majority across the country.

Erdogan appears in hologram form in 2014.

Neither Erdogan’s overreach nor evidence of corruption moved the electorate 
against the AKP. The verdict seemed to be “they steal, but they work hard,” in 
contrast to previous more secular-minded governments which were also accused of 
corruption, but were not seen to be working for the good of the country.

And while the AKP certainly benefited from heavily favourable coverage by the 
state broadcaster TRT, the charisma and personal power of Erdogan himself was 
also a major factor. Any attack on Erdogan simply seems to galvanise his 
supporters behind him.
Rallying the troops

Now Erdogan is president, not prime minister, he is meant to be on a much 
tighter leash. Article 101 of the Turkish constitution makes it explicit that 
the president must sever all connections with their party. But Erdogan is not 
just flouting this core requirement; he is openly campaigning for his party in 
the run-up to the 2015 general election.

So far, Erdogan has already addressed voters in a number of cities, including 
Denizli, Gaziantep, and most recently the capital Ankara.

Erdogan has also been giving a series of lectures to “muhtars“, village and 
neighbourhood officials who are elected but not affiliated with political 
parties. Since these officials have local influence and a role in registering 
voters, recruiting them to a party political agenda is also against the law.

Most shockingly of all, Erdogan has actually started asking the electorate to 
return 400 MPs for the AKP, which would provide the AKP government with the 
majority it needs to unilaterally amend the constitution. For the president to 
make this plea at all is illegal.

Regardless of what happens in the election, substantial damage has already been 
done. The previously ceremonial chair of the presidency is rapidly being turned 
into a powerful executive post, drawing influence and authority from a 
Parliament subservient to the person rather than the institution.

Little stands in Erdogan’s way. He chose his successor as PM, Ahmet Davutoğlu, 
precisely for his malleability, and Turkey’s moves towards a police state bear 
Erdogan’s fingerprints.

It is not inconceivable that if they were elected, 400 AKP members of 
parliament (out of a total of 550) under the de facto leadership of Erdogan 
could vote to rewrite the constitution and overnight make his currently illegal 
electioneering legal – and along with it, his radical effort to gather ever 
more unaccountable power for himself.

Author
PhD Candidate, Byzantine, Ottoman and Modern Greek Studies at University of 
Birmingham


_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/

South Asia Citizens Wire
Buzz for secularism, on the dangers of fundamentalism(s), on
matters of peace and democratisation in South
Asia. Newsletter of South Asia Citizens Web: 
www.sacw.net/

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