[PEN-L:8660] Re: market socialism, planned socialism

1997-02-17 Thread Michael Perelman

Funny that Doug and Harry both remarked on the strangeness of capitalism.
I am discussing that subject just now in my latest project.  I am off to
the library to look at Polanyi's "Aristotle disovers the economy" again.

If buying and selling is so natural, why are drugs, prostitution and child
pornography illegal?  Why can't I sell my children or buy a kidney?

Besides, markets are not a lot of fun.  I once started a book project,
let's put the social back in socialism.

We made a lot of mistakes back in the 60's, but it was sure better than
this.

geezerly,
 -- 
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 916-898-5321
E-Mail [EMAIL PROTECTED]





[PEN-L:8661] progressive taxation

1997-02-17 Thread JDevine

Peter Burns writes:  The willingness of the population to 
accept highly progressive taxation is tied to the range 
and quality of public services which they receive in 
return. 

There's a lot of truth to that, especially in Western Europe back 
when social democracy ruled. But here in the US, if I am not 
mistaken, the big increases in the progressiveness of the tax 
system coincide with wars. When soldiers are "paying taxes" by 
risking their lives in battle, they have the clout to influence 
the powers that be to raise taxes on the wealthy back home. (The 
leaders actually put rhetoric about "equality of sacrifice" into 
practice if they worry about the "morale of the troops" or the 
possible rebelliousness of the returning troops after the war.) I 
think there's also some truth to the notion that the tax system 
stayed relatively progressive (compared to nowadays) partly due 
to the Cold War (and the need to avoid the kind of veteran 
rebellion that occurred after WW I). (This parallels the argument 
that the US did pretty well (compared to nowadays) on 
welfare-state and civil rights issues as long as our ruling elite 
was competing with the USSR on the world stage.) 

Absent a mass grassroots social movement of the sort that scares 
the rulers to give into social-democratic reforms, welfare state 
programs, and technocratic management, it sure looks like we need 
a war to stimulate greater equality.

Gee, who should we bomb?
;-)

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
[EMAIL PROTECTED]
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"Segui il tuo corso, e lascia dir le genti." (Go your own way
and let people talk.) -- K. Marx, paraphrasing Dante A.






[PEN-L:8666] Re: market socialism, planned socialism

1997-02-17 Thread Bill Burgess

In a recent post Doug Henwood mentioned the likes of "swaptions",
"Butterflies" and a couple of other rare money species. Could you explain
what these are?

Bill Burgess
Vancouver






[PEN-L:8667] Re: market socialism, planned socialism, ut

1997-02-17 Thread Rosser Jr, John Barkley

Robin,
 'Fraid so.  Actually in the old USSR they had labor 
markets.  If someone wanted to quit a job and work 
somewhere else, they could, subject to restrictions on 
migration (the "Moscow Does Not Believe in Tears" 
syndrome).  Only if people are assigned a job and can't 
quit, a la the PRC under Mao, does one not have a labor 
market to some degree.  And, of course, there is outright 
slavery, although that is a "labor market" of a different 
kind.
 I guess what you are talking about is the "labor 
market" setting wages.  But in the kind of worker-managed 
market socialism that a lot of us find attractive, wages 
are set by the workers in the enterprise themselves, 
subject to the prices they are getting for their output.
 As for your later post, I see nothing wrong with 
further equalization being carried out by some combination 
of progressive taxation and directed public spending.  You 
cite Sweden with some dissatisfaction as not coming near 
enough to economic justice for you.  What is your model 
then?  To each according to his/her need?  Absolute 
equality?  Rawlsian maximin?  I note that these are 
not equivalent to each other.
 BTW, if there is political support for any kind of 
more or less socialist solution, I see no reason why there 
would not also be support for such equalizing policies as 
progressive taxation and directed public spending.
 As for externalities, clearly there has to be some 
mechanism, possibly even a market one as in marketable 
permits, established or run outright by the state.  I note 
that the historical record of the actually planned 
economies on externalities was downright awful.  Arguably 
this was due to the lack of participatory input and perhaps 
your scheme would solve that unfortunate lacuna.
Barkley Rosser 
On Sat, 15 Feb 1997 11:29:33 -0800 (PST) Robin Hahnel 
[EMAIL PROTECTED] wrote:


 Barkley, are you going to use labor markets? If so, you will get highly
 unequal labor incomes that are also quite inequitable. Michael Jordan will
 get $20 million per year and a nursery school teacher will get $20 thousand.
 If you don't permit labor markets to determine labor income, they you will
 have wage rates that certainly do NOT represent marginal revenue products
 and accurate social opportunity costs. But then the labor component of the
 costs of items will not reflect social opportunity costs of items. So,
 equity and efficiency are fundamentally at odds in market socialist
 economies.
 
 And no, markets do NOT provide what people want. In a trivial sense they
 do. If one seller of shoes is making ugly ones and another is making
 attractive ones, the market will pressure the former to adapt or depart.
 But in a much more important sense markets mis-price goods because of
 extensive external effects, and provide incentives for profit maximizers
 to externalize costs as much as it provides them incentives to improve
 product quality.
 
 And then there is the problem that the behavioral roles that markets
 force us to play are hardly the kind of lesson we hope our children
 learn in play school -- that is equitable cooperation -- rather than
 advancing our own interests at the expense of others.

-- 
Rosser Jr, John Barkley
[EMAIL PROTECTED]







[PEN-L:8671] Re: market socialism, planned socialism

1997-02-17 Thread Doug Henwood

At 11:27 AM -0800 2/17/97, Bill Burgess wrote:

In a recent post Doug Henwood mentioned the likes of "swaptions",
"Butterflies" and a couple of other rare money species. Could you explain
what these are?

Swaptions are options on swaps. A butterfly spread involves simultaneous
purchase and sale of three options of different strike price and/or
maturity, whose parameter look like the V of a butterfly of a graph. Please
don't make me get out the book and come up with exact parameters.

One of my favorite features in the New Palgrave Dictionary of Finance is
the Whitmanic list of some 120 innovations over the last 20 years.


Doug

--

Doug Henwood
Left Business Observer
250 W 85 St
New York NY 10024-3217 USA
+1-212-874-4020 voice  +1-212-874-3137 fax
email: mailto:[EMAIL PROTECTED]
web: http://www.panix.com/~dhenwood/LBO_home.html







[PEN-L:8672] Re: market socialism, planned socialism

1997-02-17 Thread Tom Walker

Michael Perelman wrote,

Funny that Doug and Harry both remarked on the strangeness of capitalism.
I am discussing that subject just now in my latest project.  I am off to
the library to look at Polanyi's "Aristotle disovers the economy" again.

BUT, lest we get carried away with only the _strangeness_ of capitalism,
there is the infamous other side: it works. It doesn't achieve a just
distribution of wealth, but it does sustain a remarkable generation and
accumulation of wealth, technological innovation etc., etc.. And it works
only up to a point (crisis tendencies).

My point in mentioning potlatch (besides a bit of local B.C. boosterism) was
that it is another example of a cultural institution that was apparently
very successful in underpinning a remarkable generation and accumulation of
wealth, although the "rationality" of the potlatch isn't obvious to a
Euro-centric view. In fact, the potlatch was outlawed by the British
colonists. It would be easy to think of this prohibition as a mean-spirited
repressive thing done just for the sake of crushing a people's culture. But
the Brits probably thought they were "protecting" the aboriginals from their
destructive and wasteful ways -- "saving them from themselves."

If we think of markets as cultural institutions, then there are issues at
stake other than rationalizing the production and distribution of use
values. I'll just mention the issue of motivation as one that regularly
stumps the advocates of central planning -- and, no, the answer isn't
"indoctrination." It may be useful, here, to think again about Max Sawicky's
"quest for income" remark with the qualification that we needn't see such a
quest as rational behaviour, nor see the outcome of the quest as having much
to do with innate ability, application or even luck. In many cases, the
"outcome" may be predetermined and the "quest" an entirely ritual activity
carried out to legitimize the predetermined order of things. 

Still bothering me in the "market socialism/planned socialism" dichotomy is
a little demon I'll call by the code name of the teleology of reason. Isn't
Hegel standing on his head _still_ Hegel?

Regards, 

Tom Walker
^^
knoW Ware Communications  |
Vancouver, B.C., CANADA   |  "Only in mediocre art
[EMAIL PROTECTED]   |does life unfold as fate."
(604) 669-3286|
^^
 The TimeWork Web: http://mindlink.net/knowware/worksite.htm 







[PEN-L:8674] request for help with sources - 1

1997-02-17 Thread DOUG ORR

I have a student who is doing a paper for another class on how the World Bank,
IMF, etc. policies impact on indigenous businesses and restrict the growth of
the local economy.  I know that the "50 years is enough" group has done a lot
of work in this area, but I can find their e-mail or web addr.  Anyone have
those?

Also, if you have any suggestions as to good readings on this topic, please
forward them to me.

One final question on this topic.  I remember someone who has done a lot of
work on this topic is a woman named Cheryl P.  Anyone would can help me
with her last name would be appreciated.

Thanks for your help,
Doug Orr






[PEN-L:8676] Re: request for help with sources - 1

1997-02-17 Thread Gerald Levy

DOUG ORR wrote:

 One final question on this topic.  I remember someone who has done a lot of
 work on this topic is a woman named Cheryl P.  Anyone would can help me
 with her last name would be appreciated.

Payer

Jerry






[PEN-L:8679] Salinas + Narcos (news) (fwd)

1997-02-17 Thread D Shniad

 Date: Mon, 17 Feb 1997 00:27:08 +
 Subject:  Salinas + Narcos (news)
 Reply-to: [EMAIL PROTECTED]
 
 From:  rc whalen [EMAIL PROTECTED]
 Subject:   Salinas + Narcos (news)
 
 Listeros:
 
 Remember who told you first.
 
 Un gran abrazo a todos!
 
 Diablito
 
 
 MEXICO CITY, Feb 16 (Reuter) - U.S. investigators have established close
 links between former Mexican President Carlos Salinas de Gortari, his family
 and other ex-officials and Mexico's most powerful and bloodthirsty drug
 traffickers, a magazine reported on Sunday.
  Proceso magazine cited U.S. Justice Department documents being used in
 an investigation of a former Mexican prosecutor, Mario Ruiz Massieu, who is
 suspected of drug trafficking and money laundering.
  The former president's lawyer, Juan Velazquez, told Reuters the report
 was "absolutely absurd" but said he would withhold further comment. Other
 Salinas family members and lawyers could not be reached for comment. A
 spokeswoman at the Mexican Attorney General's Office said there would be no
 immediate official reaction.
  Proceso said U.S. federal prosecutors will present the information
 before a grand jury in Houston starting on March 10. U.S. grand juries
 decide whether individuals will be formally charged with crimes.
  One witness cited by Proceso directly tied Salinas, who was president
 from 1988 to 1994, to convicted drug trafficker Juan Garcia Abrego.
  "The collaborating witness attended various social events in the ranch
 of Raul Salinas (Carlos's brother). Present at some of these events were
 Carlos Salinas, Raul Salinas ... and Juan Garcia Abrego," one of the U.S.
 documents published by Proceso said. "These social events took place during
 the period when Carlos Salinias was president."
  Garcia Abrego was arrested in northern Mexico a year into the term of
 current President Ernesto Zedillo, who succeeded Salinas, and later was
 convicted and sentenced to life in U.S. courts for drug trafficking and
 money laundering.
  The Proceso report said the Salinas clan also was linked to other top
 Mexican drug lords who remain at large.
  Among those also tied to the drug trade are two top Mexican politicians
 who were assassinated in 1994, shaking the Mexican political system to its
 core. Presidential candidate Luis Donaldo Colosio was gunned down during a
 campaign rally in Tijuana, and ruling party secretary general Jose Francisco
 Ruiz Massieu was shot dead outside a Mexico City hotel.
  Mexican authorities later arrested the former president's brother,
 Raul, for having masterminded Ruiz Massieu's killing.
  A witness named Magdalena Ruiz Pelayo, in U.S. federal prison on
 unspecified charges, said both Colosio and Ruiz Massieu had stolen large
 amounts of drug money from the Salinas family and other drug traffickers,
 according to the U.S. documents printed by Proceso.
  After his arrest on murder charges, Raul Salinas, who is still in jail,
 was found to have up to $300 million stashed away in European bank accounts.
  One witness cited in the Proceso account said Raul Salinas likely had
 "a couple of billion dollars in the bank" due to his role in granting
 protection to drug traffickers. "The collaborating witness estimated that
 (Raul) Salinas  and (Mario) Ruiz Massieu charged $150 million monthly in
 payments coming from the mafias," said the documents.
   REUT
 R.C. Whalen
 
 Legal Research International
 P.O. Box 250
 Briarcliff Manor, NY 10510-0250
 
 Tel: (914) 945-0816
 Fax:(914) 945-0782
 Email: [EMAIL PROTECTED] 
 
 
 
 
 






[PEN-L:8682] Re: nuclear subs in russia

1997-02-17 Thread MScoleman

I watched a 60 minutes segment Sunday about the financial collapse of the
Russian army.  The part that really caught my attention, though, is the fact
that by not paying their bills, the Russian nuclear submarines are in danger
of melting down because the equipment which keeps the temperatures moderate
in the winter runs on electricity and the Russian navy is not paying their
electric bill.  The electric company has shut off power.  The housing holding
the nuclear material in the subs may crack and melt downs ensue.

I must say, this is one of the most frightening shows I've ever seen in my
life.  The payback from years of militarism and the cold war could destroy
the oceans, and of course, life on the planet.  All in the name of free
market efficiency.

How does one go about doing something about this?

maggie coleman [EMAIL PROTECTED]





[PEN-L:8681] Child of MERU {g'child of NAIRU}

1997-02-17 Thread JDevine

I'm too sick to do "real" work (except the stuff that _really_ needs
to be done) and I'm stuck in the office because my wife has my car,
so here's the continuing saga of the NAIRU/MERU...

In response to my question of whether or not we can "say
_definitely_ that unemployment in the US is lower now than it was in
1933," Tom Walker writes: I agree with much of what Jim says. And
I'm all for having "some idea rather than no idea at all." But,
having some idea is not the same as being able to say _definitely_
that unemployment in the US is lower now than it was in 1933. My own
"definite" sense that unemployment was higher in 1933 comes from the
mass of anecdotal evidence, not from comparison of the U rates (and
I'll bet Jim's does, too).

It's not _just_ anecdotal: looking at the social indicators like
food consumption per capita, these fell as U rose. (BTW, this
indicates the foolishness and perhaps mendacity of people like
Michael Darby or Robert Lucas, who aver that the 1930s unemploy-
ment was frictional, voluntary.)

I frankly wouldn't know where to begin to compare the differences
in data collection methods, definitions of unemployment, level of
participation in market vs. subsistence economy etc. No, I have to
correct myself, I *would* know where to begin -- by listing all of
the substantive social-historical differences I could find and then
trying to find anecdotal evidence that might allow me to interpret
the data in such a way that I could make a reasonably confident
comparison.  At the end of such a process, I might well want to
present the results in a table comparing the (now highly qualified
and possibly 'adjusted') "rates" of unemployment. For me, that would
be more of a rhetorical practice (presenting information in a way
that might be intelligible to my audience) than a scientific one.
The scientific practice would involve making the distinctions
between methods of data collection, etc., etc.

I don't see why the manifest flaws in the measurement of the U 
rate means that the use of the U rate in time series (or even in 
the more-difficult between-country comparisons) is merely 
"rhetorical" (which seems like a negative term to me). Economic
historians have their ways to deal with such things, e.g., as when
Christina Romer does calculations of _current_ U rate using methods
that fit the data-availability limitations of 1933, so as to get a
better feel for historical comparisons (rather than futilely trying
to measure 1933 U using the methods that are adapted to the data
availability of 1997).

Even then, of course  it's true that we've seen a decline in the
farm sector and similar alternatives to wage labor _plus_ the rise
of welfare-state institutions (until recently), which provide new
alternatives, usually temporary ones, to wage labor. But I would see
that as modifying the _impact_ of U rather than U itself. Further,
such structural changes usually take place very slowly, so that for
a short period (like, say, 4 years) we can assume them constant,
until someone can point up what's wrong with such an assumption.

I would totally agree that the measured U rate is an inevitably
imperfect measure of Marx's reserve army of labor or even of some
neoclassical concept of U. But why do people like Dr. Harvey Brenner
find correlations between the U rate and such key variables as the
suicide rate, the crime rate, the rate of violent crimes against
spouses, etc.? That (and the negative correlation between U and
worker incomes) suggests that the U rate is measuring _something_.
It is measuring an important component of the objective conditions
that people face, the conditions that generate the anecdotal
evidence that Tom refers to.

I don't object at all to comparing "rates of unemployment"
provided the numbers are embedded in a discussion of how the
measurement has been arrived at and what it does and doesn't
reveal.

This is true of _all_ serious empirical work. As every historian
knows, anecdotal evidence _also_ needs to be treated skeptically.

What I object to is the comparison of rates in the abstract. And,
IN ABSTRACTION, there is no comparing the 1933 rate of unemployment
and the 1997 one. ... Such comparisons are no more meaningful than
would be a "literary" evaluation that simply counts the number of
words in a book.

Rather than being an attack on the U rate _per se_, this seems to be
an attack on abstraction in general, or rather an abstract attack on
abstractions. But the point of abstractions is not the concepts
themselves, but the constant back-and-forth (the dialectic, if you
will) between the abstract theory and the imperfectly-known and
-measured empirical world.

(NB: the U rate is _definitely_ an abstraction, a number calculated
with a certain theory in mind, consciously or unconsciously. It is
NOT the same thing as the multidimensional relationships which we
think of as "unemployment.")

I totally agree when bill mitchell writes: it is foolish to get
into a lather denying the 

[PEN-L:8680] Strike to Protest Victimisation of Union Branch Secretary

1997-02-17 Thread D Shniad

 From: Lawrence, Elizabeth
 To: 'CAN-LABOR '; LABOR-L,  trade-unions-he; work-at-edu
 Subject: Strike to Protest Victimisation of Union Branch Secretary
 Date: 17 February 1997 12:14
 
 Strike to Protest Victimisation of Union Branch Secretary in Accrington,
 Lancashire, England.
 
 (Please cross post to other discussion groups whose members may be
 interested in this item.)
 
 Members of NATFHE (the lecturers' union) at Accrington and Rossendale
 College are starting indefinite strike action on Monday 24 February to
 demand the re-instatement of their Branch Secretary, who was sacked at the
 end of last term in an act of blatant victimisation by the college
 management.   For details of the story please read on.
 
 Victimisation of union officers is recognised by all labour movement
 activists as a serious attack on union organization.  A particularly vicious
 case of victimisation has occurred at Accrington and Rossendale College (a
 community college) in Accrington, Lancashire, England.   Pat (Patrick)
 Walsh, union Branch Secretary and National Executive Council Member of
 NATFHE (National Association of Teachers in Further and Higher Education)
 was sacked on 20 December 1996, the last day of academic term.
 
 In recent years there has been a growth of a bullying, managerialist culture
 in further education colleges, such as Accrington and Rossendale.  (Further
 education colleges provide education and training for young people from the
 age of sixteen upwards, together with education for mature students.)  In
 the UK further education colleges were until a few years ago run and
 controlled by local councils.  They are now managed by 'independent'
 corporations, often dominated by local business interests.  Along with this
 more macho managerial culture, there has been a bitter contracts dispute in
 these colleges, with the employers seeking to impose new contracts with
 longer working hours, shorter holidays and the removal of contractual
 safeguards on workloads, such as limits on teaching hours and number of
 evening sessions lecturers can be required to work.  In this climate attacks
 on union officers have become more frequent.  In some colleges union members
 are scared to take on official union positions, such as Branch Secretary,
 because they know it means they will be targeted by management.
 
 Accrington and Rossendale College has had a recent history of industrial
 conflict, particularly over attempts by the employer to sack part-time
 lecturers and bring in agency staff.  In 1996, shortly after the end of the
 summer term, 340 part-time lecturers were sacked by the college.  They were
 told they could be re-employed if they registered with Education Lecturing
 Services (ELS).  This is an agency which provides part-time lecturers for
 colleges.  Staff working with ELS are classified as self-employed and thus
 have no entitlement to employment benefits, such as sick pay, holiday pay
 and maternity leave.
 
 Pat Walsh as union Branch Secretary was in the forefront of the campaign to
 resist the introduction of ELS at Accrington and Rossendale College.  He
 managed to persuade his branch of over 100 full-time lecturers to vote 2-1
 in favour of all out indefinite strike action in opposition to the
 introduction of ELS.  It is not always easy for union officers to persuade
 full-time staff to take strike action in defence of part-timers' rights.
   (The union was not able to include the part-time lecturers in the ballot
 because they had been sacked by the college, and so their inclusion would
 have given the employer grounds to challenge the ballot in the courts.)
 
 Since a Conservative Government was elected in Britain in 1979, a number of
 legal changes have made it increasingly difficult for unions to organize any
 industrial action without falling foul of the law.  For instance political
 strikes are automatically unlawful.  All strike votes have to be conducted
 by postal ballots to members' homes.  Ballot forms must include a statement
 that industrial action involves breach of contract.  Employers must be given
 a list of names of all the members the union is balloting and also a list of
 all members they are calling upon to take strike action.  Employers are also
 entitled to know the actual figures in the ballot result and to be given at
 least seven days notice before the industrial action starts.  (The
 Government is presently considering proposals to extend this to fourteen
 days.)  All this means that it takes a labour union in Britain a minimum of
 several weeks to organize a lawful strike.  Any slight mistake and the union
 can be taken before the courts and, if it does not call off the action, it
 risks having its funds sequestrated.  Given all these requirements, it is
 very easy for employers to take unions to court to challenge a ballot
 result, for instance on the grounds of minor inaccuracies in the list of
 names.
 
 This happened at Accrington and Rossendale College. 

[PEN-L:8678] Re: request for help with sources - 1

1997-02-17 Thread Marianne Brun


The name is:  Cheryl Payer

Her book on the IMF was called "The Debt Trap".  I think the one
one of the World Bank was called just that.

Her address is: Carmine St. No. 10, New York



On Mon, 17 Feb 1997, DOUG ORR wrote:

 I have a student who is doing a paper for another class on how the World Bank,
 IMF, etc. policies impact on indigenous businesses and restrict the growth of
 the local economy.  I know that the "50 years is enough" group has done a lot
 of work in this area, but I can find their e-mail or web addr.  Anyone have
 those?
 
 Also, if you have any suggestions as to good readings on this topic, please
 forward them to me.
 
 One final question on this topic.  I remember someone who has done a lot of
 work on this topic is a woman named Cheryl P.  Anyone would can help me
 with her last name would be appreciated.
 
 Thanks for your help,
 Doug Orr
 
 






[PEN-L:8677] request for help with sources - 2

1997-02-17 Thread DOUG ORR

I have a second request for help with sources.  I have another student who
is in the MBA program who wants to do a 5-credit independent study on
"green capitalism."  Specifically she is somewhat interested in "green 
investing," but is more intereseted in firms that focus on doing environmentally
conscious production or other "socially conscious" production, such as 
seriously striving for ethnic and gender diversity, as opposed to just window
decoration.

Since this would be a 5-credit hour project, I am hoping to get a large number
of references.  Any and all suggestions are welcome.

Thanks,
Doug Orr






[PEN-L:8675] visions of the future

1997-02-17 Thread JDevine

Anders writes Someone could argue that only by having a clear 
vision of the future we want can we hope to make progress. But 
I've been in plenty of meetings with lefties who have such a 
vision, and it doesn't seem to do much in helping
to figure out what we do right now. As often as not,
it turns into a reason to have a knock-down fight over 
differences that are trivial in the here-and-now, or it 
becomes a rationale for taking actions that at best 
could be called "liberal" (or simply "stupid," such as 
planning "revolutionary" actions with the assumption 
that your funding will mostly come from foundations).

I am familiar with this problem. But I think we can deal 
with this kind of problem by (1) realizing that if 
socialism comes to the world, it will be a creation, 
from below, by the oppressed and exploited and (2) all 
that intellectuals can do is advise people about how to 
do that creation. They cannot do it _for_ them, since 
that simply sets up a new ruling stratum, imposing a 
pre-digested vision on people. If we know that intellec-
tuals/activists/etc. are simply helpers and not a 
"vanguard" that knows what's good for people better than 
they do themselves (a vanguard such as that which has 
run the "Leninist" and social-democratic parties), a 
certain modesty and anti-sectarianism is encouraged. 

As I understand Marx (via Hal Draper's exhaustive study 
of his politics), old Karlos was all in favor of 
"utopian" visions, even though he thought they were by 
no means sufficient. He saw utopian thinking as 
potentially being part of the collective self-education 
of the proletariat; a collective self-education in which 
intellectuals can only be helpers, not indoctrinators or 
prophets; and a collective self-education which is an 
essential part of the process of the oppressed 
developing the power and consciousness needed to eject 
the oppressors from the seat of power and set the stage 
for the abolition of oppression.

BTW, one of the problems with most schemes of "market 
socialism" or "centrally-planned socialism" is that they 
are hardly exciting to the people that these socialisms 
are supposed to help. Can you imagine the response to 
the idea of establishing a bureaucracy to centrally plan 
the economy? or to the idea of setting up a bureaucracy 
that is supposed to guide the market under socialism so 
that it serves the social welfare? On the latter, I can 
see that many would like the idea of workers' coopera- 
tives, but there's a lot of drab stuff associated with 
market socialism.

We need to be more willing to ask people how they would 
like to run the economy if they "had their druthers," 
i.e., what their utopian visions are. We'd probably 
would learn a lot. Maybe then we could design models of 
socialism that would be merely transitional phases to 
such visions. 

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
[EMAIL PROTECTED]
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"Segui il tuo corso, e lascia dir le genti." (Go your own way
and let people talk.) -- K. Marx, paraphrasing Dante A.











[PEN-L:8673] Re: market socialism, planned socialism

1997-02-17 Thread Doug Henwood

At 12:10 PM -0800 2/17/97, Tom Walker wrote:

BUT, lest we get carried away with only the _strangeness_ of capitalism,
there is the infamous other side: it works. It doesn't achieve a just
distribution of wealth, but it does sustain a remarkable generation and
accumulation of wealth, technological innovation etc., etc..

But statements like "it works" are part of the weirdness. What is it that
works? "Wealth" and "innovation" are hardly transparent categories.

Memo to Jerry L: yeah, of course the point is to decode all the laws behind
the seeming strangeness of the system, but people who obsess about laws
often forget the strangeness.


Doug

--

Doug Henwood
Left Business Observer
250 W 85 St
New York NY 10024-3217 USA
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email: mailto:[EMAIL PROTECTED]
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[PEN-L:8670] Re: the oddities and logic of capitalism

1997-02-17 Thread Tom Walker

Jerry Levy quoted everyone else and then wrote,

To say that capitalism is "odd", by itself, is not a very meaningful
statement. For Marx, the object was to discover the _logic_ of capitalism
("the economic law of motion of modern society"), rather than mere
oddities. It is easy enough to talk about "oddities" -- more difficult is
developing a systematic analysis of why what appears only to be odd 
represents a necessary form of appearance of capital inherent in the 
value-form.

While discussion of "oddities" is a (sometimes) amusing and interesting 
pastime, the task of political economy is to penetrate beyond the veil 
of both the "odd" and the "normal." 

I agree entirely with Jerry's first paragraph and can only laugh at his
second. What ever could have "aroused" Jerry to such "seminal" thought?

Regards, 

Tom Walker
^^
knoW Ware Communications  |
Vancouver, B.C., CANADA   |  "Only in mediocre art
[EMAIL PROTECTED]   |does life unfold as fate."
(604) 669-3286|
^^
 The TimeWork Web: http://mindlink.net/knowware/worksite.htm 







[PEN-L:8669] Re: market socialism, planned socialism

1997-02-17 Thread Anders Schneiderman

At 10:06 AM 2/17/97 -0800, Max wrote:

Maybe we differ in that one impulse is devoted to 
creating a legacy of a vision which future 
generations will find illuminating and useful,
and frankly I'm interested in work whose 
beneficial, tangible effects I will live to see,
not least because I would like to be assured they 
are indeed forthcoming.  

I think you could even argue that it doesn't make a lot of sense to create
a vision of the future--except perhaps as an occasional mental exercise for
opening your mind to new possibilities in the here-and-now.  We're in the
same position as someone in 11th Century Europe trying to imagine what
capitalism would look like; it's a near-impossible task.  

Someone could argue that only by having a clear vision of the future we
want can we hope to make progress. But I've been in plenty of meetings with
lefties who have such a vision, and it doesn't seem to do much in helping
to figure out what we do right now.  As often as not, it turns into a
reason to have a knock-down fight over differences that are trivial in the
here-and-now, or it becomes a rationale for taking actions that at best
could be called "liberal" (or simply "stupid," such as planning
"revolutionary" actions with the assumption that your funding will mostly
come from foundations).

Of course, my feelings about long-long term visions may be colored by the
fact that I don't find either market socialism or central planning very
believable.  I think market socialism suffers from from the problems that
several Pen-lrs have raised.  And given my limited experience with
planning, either in the government, businesses, or community groups, I have
a hard time believing that central democratic planning, even if it's driven
from the bottom up, would work.  Either system, even if it only worked in a
half-assed, clunky, inequitable way, would be a hell of a lot better than
what we've got now, but I can't see either as an end-point.

It's fun to spin stories about what the future might look like, and I'm
glad Pen-l is doing it, but right now our side needs more help in the
present.  If someone came to me today and asked, "what do lefties think the
world should look like after capitalism?" I could give them a hefty stack
of readings. If they asked me, "if a bunch of us start running for office
and 8 years from now take over the California state government, what
economic policies would we want to be fighting for," the stack would be
pretty tiny.

Anders Schneiderman
Progressive Communications





[PEN-L:8668] Re: market socialism, etc.

1997-02-17 Thread Anders Schneiderman

At 09:45 AM 2/17/97 -0800, Jim wrote:
In addition to the issue of external costs  benefits, Robin 
Hahnel is onto something that Kenneth Arrow noted a long time 
ago:
"Under the system of a free market, such feelings [social values, 
the ordering of social states according to moral standards] play 
no direct part in social choice... The market mechanism... takes 
into account only the ordering according to tastes [the ordering 
according to the direct consumption by the individual]." (SOCIAL 
CHOICE AND INDIVIDUAL VALUES, 1963: p. 18). Social preferences, 
like feelings of solidarity, cannot be expressed in an atomized 
market setting. 

And more recently, Soros of all people said something quite similar; for an
interesting, somewhat bizarre read, check out the latest Atlantic.  Among
other things, Soros admits that (surprise!) simply unleashing capitalism in
Eastern Europe failed miserably, and he says that unfettered laissez-faire
policies may destroy our society. Not exactly a shocker for folks here, but
it's fun to have someone like Soros to smack Right-wingers over the head.  

Anders Schneiderman
Progressive Communications





[PEN-L:8665] the oddities and logic of capitalism

1997-02-17 Thread Gerald Levy

Tom Walker wrote:

 I wrote,
 Probably no more
 than one in twenty "marxian economists" would see commodity production as
 odd. That doesn't mean it's _not_ odd.

 And Max Sawicky replied
 This gives an unexpected meaning to the word
 'odd.'
 It may be unexpected, but it's not original. The idea that commodity
 production is "odd" comes unembelished right out of chapter one of Capital
-- more precisely the last section on the Fetishism of the Commodity.

Doug Henwood then wrote:

 This is an important point. In a time when so many of the dwindling band of
 radical political economists are in hot pursuit of respectability - math,
 suits and/or stockings, and everything - it's easy to lose the sense that
 capitalism is a really weird social system. Not only the fetishism of
 commodities, but the ghostly power of money, the colonization of mental and
 erotic life by what Keynes called the Benthamite contraption... I could go
 on. In finance, the capitalist subfield I spend all too much time
 following, human ingenuity and material resources are devoted to crafting
 inverse floaters, swaptions, reset notes, and butterfly spreads. Capitalism
 does give new meaning to the word odd, though by now it shouldn't be
 unexpected.

Jerry now writes:

To say that capitalism is "odd", by itself, is not a very meaningful
statement. For Marx, the object was to discover the _logic_ of capitalism
("the economic law of motion of modern society"), rather than mere
oddities. It is easy enough to talk about "oddities" -- more difficult is
developing a systematic analysis of why what appears only to be odd 
represents a necessary form of appearance of capital inherent in the 
value-form.

While discussion of "oddities" is a (sometimes) amusing and interesting 
pastime, the task of political economy is to penetrate beyond the veil 
of both the "odd" and the "normal." 

Jerry






[PEN-L:8664] Re: Your gender or culture determines your opinions

1997-02-17 Thread JayHecht

In a message dated 97-02-16 16:47:03 EST, you write:

 In a message dated 97-02-15 09:06:43 EST, you write:
 
 man hours 
 
 sigh.  they just don't get it.  maggie coleman [EMAIL PROTECTED]
  

Maggie,

Did I write this?  I hope not - I have to pay thrice in my household for such
words!!

How are things going?

I have FREE tkst to "TGI Fridays"  (includes meal, tip  tax but NO drink)
Do you want to meet Friday for lunch at one their locations?  They expire on
Friday 2/28/97

Call me, maybe we can John in on a lunch tooo (212-799-6377)

Jason





[PEN-L:8662] Re: market socialism, planned socialism

1997-02-17 Thread Max B. Sawicky


 Please excuse my ignorance, but I don't follow, "follow the bananas" or "J.
 Fred Max." I'd appreciate some enlightenment on these burning questions.

I don't think ignorance is at issue, just a taste 
for my jokes and a certain amount of aging.  My 
point was that if human history is two million 
years long, than the first million and a half 
would seem to have little relevance to the 
problems of modern society, except in some 
very profound psycho/anthro sense that would take 
extended scholarly work to uncover, and even more 
trouble to explain to me.

Re:  "J Fred etc.", before you were born there 
was a television star named J. Fred Muggs with a 
taste for bananas.
 
 Actually, Max, I think it does. Prior to agriculture, people hardly worked
 at all, and didn't have a sense of "work" as separate from leisure (as far
 as we know). The economy as a separate sphere of the world, in particular,
 is an invention of capitalism.

If capitalism was a logical and progressive stage
in history, about which Marx seems right to me, 
and since Marx's envisioned successor to 
capitalism is nowhere in sight, then "work" in 
quotes or something close to it is an inescapable 
feature of the modern world.

 And please don't make me out to be stupid (ignorant, okay, but not stupid):
 I'm *not* suggesting we should kill 5 billion or so people, destroy all the
 machinery, factories, and buildings, give up agriculture, and practice
 hunting and gathering.

Not at all.  You're racing way beyond what I 
was talking or thinking about or imputing to 
or about anybody.

I do wonder about alternatives informed by your 
implied critique of capitalist work and social 
relations, in terms of their nature and, most of 
all, their practicality.

Maybe we differ in that one impulse is devoted to 
creating a legacy of a vision which future 
generations will find illuminating and useful,
and frankly I'm interested in work whose 
beneficial, tangible effects I will live to see,
not least because I would like to be assured they 
are indeed forthcoming.  As I've said before, if 
I was in academia I might have different 
inclinations.

Cheers,

MBS





[PEN-L:8659] overstuffed mailboxes

1997-02-17 Thread Michael Perelman

When you let your mailboxes fill up and your system begins to reject your
mail, it all bounces back to me.  I get about 100 such bounces every day.
I may need to start removing such accounts from pen-l.

Sorry.
-- 
Michael Perelman
Economics Department
California State University
Chico, CA 95929

Tel. 916-898-5321
E-Mail [EMAIL PROTECTED]





[PEN-L:8658] market socialism, etc.

1997-02-17 Thread JDevine

About a Hahnel  Albert-type socialism, Justin S writes: 
Politicization of the whole economy will mean that each group 
will try to put the burdens and costs on other groups while
reapin[g] advantages for themselves.

Wait a sec, Justin! that's _exactly_ the way a capitalist market 
works (see, e.g., E.K. Hunt's critique of welfare economics in 
the Ed Nell edited volume, GROWTH, PROFITS, AND PROPERTY). I see 
_no_ reason to see a "socialist market" not acting in the same 
way. A "socialized market" would involve a lot of regulation, 
special taxes, etc. This in turn would encourage lobbying by the 
producers (whether they're run as cooperatives or not), in order 
to ease their regulatory burden and the effluent taxes they have 
to pay (and raise the bounties they get from central authorities 
for producing external benefits). Of course, the wealthier or 
luckier producers (co-ops) would have the most influence... They 
can then turn that influence into greater wealth. So they could 
dump costs on others and "internalize the external economies" of 
others. 

At least you have to admit that Robin is addressing the issue of 
how one can structure a socialist economy to avoid encouraging 
the aggressive-individualistic or particularistic motives that 
are both encouraged by and mess up the capitalist market and the 
"socialized market."  

BTW, Marx accurately pointed to the increasingly overt 
socialization of individualized production. In more common-sense 
terms, this refers to the growth of economic power, 
interdependency, the importance of external costs  benefits, 
etc., etc. Increased socialization of production automatically 
produces increased politicization of individual activities. We 
can't avoid that politicization (meaning that we can't go up to 
our cabins in the woods, become totally self-sufficient, and 
avoid all other people). The question is: is the politicization 
going to be democratic (one person/one vote) or capitalist (one 
dollar/one vote)? 

I didn't see my pen-l missive on this subject from last week in 
the pen-l archives at csf.colorado.edu (or even in my own 
archives), so here it is again. Sorry if it is repetitive, 
redundant, pleonastic, or duplicative. 

In addition to the issue of external costs  benefits, Robin 
Hahnel is onto something that Kenneth Arrow noted a long time 
ago:

"Under the system of a free market, such feelings [social values, 
the ordering of social states according to moral standards] play 
no direct part in social choice... The market mechanism... takes 
into account only the ordering according to tastes [the ordering 
according to the direct consumption by the individual]." (SOCIAL 
CHOICE AND INDIVIDUAL VALUES, 1963: p. 18). Social preferences, 
like feelings of solidarity, cannot be expressed in an atomized 
market setting. 

Robin also stresses how a competitive environment encourages the 
type of personality that actively externalizes external costs 
(i.e., dumps) and internalizes internal benefits (cream-skims, 
etc.) Since external costs and benefits (including the 
"pecuniary" ones) are omnipresent, this argument has to be 
answered seriously.

I'll get back to the NAIRU later...

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
[EMAIL PROTECTED]
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"Segui il tuo corso, e lascia dir le genti." (Go your own way
and let people talk.) -- K. Marx, paraphrasing Dante A.













[PEN-L:8657] Re: market socialism, planned socialism

1997-02-17 Thread Harry M. Cleaver

On Mon, 17 Feb 1997, Doug Henwood wrote:

 This is an important point. In a time when so many of the dwindling band of
 radical political economists are in hot pursuit of respectability - math,
 suits and/or stockings, and everything - it's easy to lose the sense that
 capitalism is a really weird social system. Not only the fetishism of
 commodities, but the ghostly power of money, the colonization of mental and
 erotic life by what Keynes called the Benthamite contraption... I could go
 on. In finance, the capitalist subfield I spend all too much time
 following, human ingenuity and material resources are devoted to crafting
 inverse floaters, swaptions, reset notes, and butterfly spreads. Capitalism
 does give new meaning to the word odd, though by now it shouldn't be
 unexpected.
 
 Doug

Doug: 

Well said. The sense, the feeling, that there is something "odd" or
downright insane about capitalism is not only a healthy antidote to being
sucked into the system but also an essential ingredient in being able to
visualize alternatives. It should be founded on both experience and theory
but the feeling of "we've got to be able to do better than this! This is a
screwy way to organize a society" is a necessary complement to the usual
critique of alienation, exploitation and brutality.

Harry

Harry Cleaver
Department of Economics
University of Texas at Austin
Austin, Texas 78712-1173  USA
Phone Numbers: (hm)  (512) 478-8427
   (off) (512) 475-8535   Fax:(512) 471-3510
E-mail: [EMAIL PROTECTED]
Cleaver homepage: 
http://www.eco.utexas.edu/faculty/Cleaver/index.html
Chiapas95 homepage:
http://www.eco.utexas.edu/faculty/Cleaver/chiapas95.html
Accion Zapatista homepage:
http://www.utexas.edu/students/nave/







[PEN-L:8656] Re: market socialism, planned socialism

1997-02-17 Thread Doug Henwood

At 8:21 AM -0800 2/17/97, Tom Walker wrote:

I wrote,

 Probably no more
 than one in twenty "marxian economists" would see commodity production as
 odd. That doesn't mean it's _not_ odd.

And Max Sawicky replied

This gives an unexpected meaning to the word
'odd.'

It may be unexpected, but it's not original. The idea that commodity
production is "odd" comes unembelished right out of chapter one of Capital
-- more precisely the last section on the Fetishism of the Commodity.

This is an important point. In a time when so many of the dwindling band of
radical political economists are in hot pursuit of respectability - math,
suits and/or stockings, and everything - it's easy to lose the sense that
capitalism is a really weird social system. Not only the fetishism of
commodities, but the ghostly power of money, the colonization of mental and
erotic life by what Keynes called the Benthamite contraption... I could go
on. In finance, the capitalist subfield I spend all too much time
following, human ingenuity and material resources are devoted to crafting
inverse floaters, swaptions, reset notes, and butterfly spreads. Capitalism
does give new meaning to the word odd, though by now it shouldn't be
unexpected.


Doug

--

Doug Henwood
Left Business Observer
250 W 85 St
New York NY 10024-3217 USA
+1-212-874-4020 voice  +1-212-874-3137 fax
email: mailto:[EMAIL PROTECTED]
web: http://www.panix.com/~dhenwood/LBO_home.html







[PEN-L:8653] Re: market socialism, planned socialism, ut

1997-02-17 Thread PBurns

  I agree with Robin Hahnel that externalities are pervasive 
  in market economies and that a great deal of mispricing 
  occurs as a result.  The question that needs addressing, 
  though, is how to calculate externalities accurately 
  enough without a decentralized, flexible price system.  To 
  take the example RH gives, a large range of consumer items 
  were significantly mispriced because of a failure to take 
  into account the costs of disposal of packaging materials. 
  But how is an accurate calculation of this cost to be 
  arrived at in the absence of a decentralized price system 
  which tells us the (doubtless changing) cost (price) of 
  disposing of packaging materials?  That's one problem.  If 
  you then expand this task to including all the significant 
  costs of all externalities, and then require that all such 
  calculations be carried out by an extensive system of 
  democratic planning, then the informational problems do 
  prima facie appear to be colossal.  
  
  There is also the problem which was historically 
  experienced in non-market economies of implementing a 
  system of incentives for planners not to dump 
  externalities on other people.  The Communist bloc 
  countries did have enormous pollution problems.  A 
  democratized system of planning would help, but it's not 
  obvious that serious problems would not still be 
  encountered.  The question at issue would then be whether 
  these problems would be systematically greater or smaller 
  in magnitude than those generated by a system of markets 
  combined with serious measures of planning and regulation, 
  such as proposed by the 'market socialist' school.
  
  On redistributive taxation: even the hyper-capitalist USA 
  once had tax rates in excess of 70 percent and capitalist 
  countries in Europe had much more progressive tax systems 
  than they do now.  The willingness of the population to 
  accept highly progressive taxation is tied to the range 
  and quality of public services which they receive in 
  return.  I think there would still be considerable popular 
  support for high-quality universal health-care, 
  child-care, education, etc based on highly redistributive 
  taxation.  The weakening of support for redistributive 
  taxation in recent years is more due to the fact that 
  there has been less of it--big tax cuts for the rich--and 
  public services have suffered as a result.  Hence people 
  are less willing to pay for sub-standard services.
  
  Peter
  [EMAIL PROTECTED]





[PEN-L:8651] Re: market socialism, planned socialism

1997-02-17 Thread blairs

 Reply-to:  [EMAIL PROTECTED]
 Subject:   [PEN-L:8639] Re: market socialism, planned socialism

  And what's your time horizon for
 "new-fangled"?  Since the death of Christ?
. . .

 Even "since the death of Christ" is only 2000 years -- of 2 million years
 of human beings. This is one-tenth of one percent of history, Max. Hell,
 *agriculture* is "new-fangled!"

 Blair Sandler

The burden of this statement is to show that the
first, oh, 1.5 million "years of human beings"
informs some kind of alternative paradigm for the
organization of society.  I don't envy you the
task, but I can suggest at least one clue: follow
the bananas.

Regards,

J. Fred Max

Please excuse my ignorance, but I don't follow, "follow the bananas" or "J.
Fred Max." I'd appreciate some enlightenment on these burning questions.

Actually, Max, I think it does. Prior to agriculture, people hardly worked
at all, and didn't have a sense of "work" as separate from leisure (as far
as we know). The economy as a separate sphere of the world, in particular,
is an invention of capitalism.

And please don't make me out to be stupid (ignorant, okay, but not stupid):
I'm *not* suggesting we should kill 5 billion or so people, destroy all the
machinery, factories, and buildings, give up agriculture, and practice
hunting and gathering.

Blair



*

Blair Sandler   "If I had to choose a reductionist paradigm,
[EMAIL PROTECTED]  Classical Marxism is a damned good one."

*







[PEN-L:8649] Over 6000 Participate From More Than 20 Countries: Padagogy '97

1997-02-17 Thread SHAWGI TELL


From February 3-7, a Conference on Education took place in
Havana, Cuba with the participation of over 6,000 teachers,
professors and specialists in the field of education. The topic
was: "Forum for the Unity of Latin-American Educators" and
delegates came from over twenty countries, including countries
such as Canada, Spain, Portugal and Australia, besides countries
of Latin America and the West Indies.
 They exchanged experiences, discussed the results of
their research and together sought answers to different
questions.
 Altogether nineteen workshops were organized to allow for a
better exchange between delegates. The workshops dealt with a
variety of questions concerning education, from pre-school
education to post-university education, including special education, 
adult education, work training and educational technology. Several
workshops dealt with the different new approaches in education,
including the education policy of different countries of Latin
America and especially the health and education policy of Cuba.
Altogether over 1,200 presentations were made, not including the
special conferences, the round tables and panel discussions that
took place throughout the conference. Cubans themselves made over
500 presentations and Brazilians over 200. A Canadian delegation
comprised of nine specialists was taking part for the second
time. The Canadian delegates were from the University of Quebec
in Montreal, the University of Montreal, Laval University and a
high school. They made five presentations which were all well
received and raised a lot of interest. The Canadian delegation
also held a meeting with the director of International Relations
for the Cuban Ministry of Education and the Cuban representative
responsible for developing relations with Canada. This meeting,
which took place on the invitation of the Cuban Ministry of
Education, made it possible to have direct exchanges on questions
of mutual interest. Furthermore, links were established with two
schools in Havana to start a correspondence project between the
teachers and students of both countries. It is hoped that the
project will lead to student exchanges between the participating
schools.
 Besides the workshops, other important salient features of the
conference included the opening session with the speech of the
Cuban Minister of Education which presented the orientation of
the conference and the work in the field of education in Cuba;
the opening performance given by primary school children. Other
events such as the cultural gala and the fiesta at the end of the
conference were also greatly appreciated by delegates. But the
most marked event was without contest the daily participation of
Cuban President Fidel Castro in the conference. Fidel Castro
participated in the company of the ministers of External Affairs,
Education and Health who also presided over three special
conferences on the problems faced by the Cuban people. The
presentations made at these special conferences informed the
participants of the criminal plans of the U.S. towards Cuba,
specifically as concerns the latest provocation in the form of a
four page document entitled "Plan for the Democratization of
Cuba", which details Bill Clinton's plan for a transition from
the Cuban socialist system to a capitalist system. On many
occasions, and especially during his intervention at the closing
session of the conference, Fidel Castro exposed the plans of the
U.S. and reiterated that the Cuban people will never give in to
U.S. threats and blackmail. He said that the Cuban socialist
revolution will continue to develop. He said that many peoples of
the world fighting for their independence have turned their eyes
to Cuba and feel inspired by its example. He added that Cuba has
responsibility towards its own people and the peoples of Latin
America and the West Indies, but also towards all the peoples of
the world. He called on the participants to continue their work
to reverse the anti-social policies being implemented in every
country.
The Congress concluded in an atmosphere of confidence and unity
with the Cuban people and a commitment of all participants to
work in their respective countries to advance the struggle for
the reversal of the anti-social policies and for the education of
their people, for a democratization of the political systems that
will place human beings at the center of all development. The
final declaration called for the strengthening of the unity
between the peoples of the Americas and the West Indies,
expressed support for the struggle of the Cuban people for their
independence and the denunciation of the U.S. blockade against
Cuba.

Call to Educators to
Work for Unity and the Preservation of Identity
At the inauguration of Pedagogy '97, Cuban Education Minister
Luis Gomez issued a call to latin American teachers and
professors to work for unity and the preservation of identity.
They must work to create awareness about saving Latin 

[PEN-L:8648] Re: World Banquet -Reply

1997-02-17 Thread Patrick Bond

 Doug Henwood [EMAIL PROTECTED] 14/February/1997
06:16pm 
He was succeeded by Lewis Preston, who has since died, and
then by James Wolfensohn, who is very much alive, and a walking
example of
the bourgeoisie at its cleverest.

Wolfie was banqueting in Cape Town last Friday and Maputo on
Saturday. He got a little indigestion, no doubt, when his bio appeared in a
national paper on Friday adorned with a 1995 Henwood verdict:

"Wolfensohn is an ideal-type of the global ruling class. Word on Wall
Street is that he's a real charmer if he wants something from you, but an
arrogant prick otherwise."