[monochrom] Jonathan Haidt and the Five Moral Senses

2010-08-01 Diskussionsfäden das ende der nahrungskette
University of Virginia moral psychologist Jonathan Haidt delivered a 
talk on new advances in his field last week. The video and a 
transcript have been posted by http://www.edge.org/Edge.org. Haidt 
whips us through centuries of moral thought, recent evolutionary 
psychology, and discloses which two papers every single psychology 
student should have to read.
I've been arguing for the last few years that we've got to expand our 
conception of the moral domain, that it includes multiple moral 
foundations, not just sugar and salt, and not just harm and fairness, 
but a lot more as well. So, with Craig Joseph and Jesse Graham and 
Brian Nosek, I've developed a theory called Moral Foundations Theory, 
which draws heavily on the anthropological insights of Richard Shweder...


That the five most important taste receptors of the moral mind are 
the following...care/harm, fairness/cheating, group loyalty and 
betrayal, authority and subversion, sanctity and degradation. And 
that moral systems are like cuisines that are constructed from local 
elements to please these receptors.


So, I'm proposing, we're proposing, that these are the five best 
candidates for being the taste receptors of the moral mind. They're 
not the only five. There's a lot more. So much of our evolutionary 
heritage, of our perceptual abilities, of our language ability, so 
much goes into giving us moral concerns, the moral judgments that we 
have. But I think this is a good starting point.


Read the full story at 
http://www.edge.org/documents/archive/edge323.htmlEdge.org.  

[monochrom] Awe and the Machine... and machine-made helplessness

2010-08-01 Diskussionsfäden das ende der nahrungskette


Today we are less likely to feel awe in the presence of our machines 
than we are to experience what historian Jacques Barzun called 
machine-made helplessness.


Visiting the Paris Exhibition in 1900, the American writer Henry 
Adams saw something so remarkable he compared its influence to that 
of the Virgin Mary. It was a hall filled with machines - early power 
generators known as dynamos. Watching them at work, he began to feel 
the forty-foot dynamos as a moral force, much as the early Christians 
felt the Cross, he wrote in The Education of Henry Adams. The 
planet itself seemed less impressive, in its old-fashioned, 
deliberate, annual or daily revolution, than this huge wheel, 
revolving within arm's-length at some vertiginous speed, and barely 
murmuring. Adams wondered if he should pray to it.


Such awe and the attendant feelings of humility it inspired in Adams 
were not uncommon at the time, particularly in the United States, 
where technological enthusiasm ran high. In the 1850s, the U.S. 
Commissioner of Patents was so overtaken with excitement about the 
country's many new machines that he declared, A steamer is a 
mightier epic than the Iliad. A writer in DeBow's Review opined, 
The great Mississippi Valley may emphatically be said to be the 
creation of the steam engine, for without its magic power ... what 
centuries must have elapsed before the progress of arts and of 
enterprise could have swept away the traces of savage life. Perhaps 
these machines had to be viewed with awe; industrialization was such 
a culturally disruptive force that people had to find a way to cope 
with its effects. Investing supernatural powers in the machines that 
ushered in that revolution was one way of doing this.


http://incharacter.org/observation/1awe-and-the-machine/Link  

[monochrom] #mRIF: Mary Pill-Poppins

2010-08-01 Diskussionsfäden das ende der nahrungskette

http://bit.ly/9lbPvi


Re: [monochrom] Jonathan Haidt and the Five Moral Senses

2010-08-01 Diskussionsfäden wav.icles

ahja,

guter mann, der haidt..

..gerade im bereich der psychologie positiver emotionen ist der momentan 
höchst beliebt und einflussreich.


für weitergehend interessierte sei seine homepage empfohlen, von der die 
meisten papers frei runterzuladen sind:


http://people.virginia.edu/~jdh6n/publications.html

außerdem, zu seiner moraltheorie, eine homepage mit online-fragebogen:

http://www.yourmorals.org/

test your morals!


Am 01.08.2010 17:23, schrieb das ende der nahrungskette:

University of Virginia moral psychologist Jonathan Haidt delivered a
talk on new advances in his field last week. The video and a transcript
have been posted by Edge.org http://www.edge.org/. Haidt whips us
through centuries of moral thought, recent evolutionary psychology, and
discloses which two papers every single psychology student should have
to read.

I've been arguing for the last few years that we've got to expand
our conception of the moral domain, that it includes multiple moral
foundations, not just sugar and salt, and not just harm and
fairness, but a lot more as well. So, with Craig Joseph and Jesse
Graham and Brian Nosek, I've developed a theory called Moral
Foundations Theory, which draws heavily on the anthropological
insights of Richard Shweder...

That the five most important taste receptors of the moral mind are
the following...care/harm, fairness/cheating, group loyalty and
betrayal, authority and subversion, sanctity and degradation. And
that moral systems are like cuisines that are constructed from local
elements to please these receptors.

So, I'm proposing, we're proposing, that these are the five best
candidates for being the taste receptors of the moral mind. They're
not the only five. There's a lot more. So much of our evolutionary
heritage, of our perceptual abilities, of our language ability, so
much goes into giving us moral concerns, the moral judgments that we
have. But I think this is a good starting point.

Read the full story at Edge.org
http://www.edge.org/documents/archive/edge323.html .


[monochrom] Wikileaks Insurance File

2010-08-01 Diskussionsfäden Rainer Fuegenstein
die meldung war heute vormittag zuerst auf orf.at zu lesen, ist jetzt
natürlich wieder weg. seltsam, daß heise.de immer noch nicht davon
berichtet:

http://www.wired.com/threatlevel/2010/07/wikileaks-insurance-file/
http://www.spiegel.de/politik/ausland/0,1518,709446,00.html

apropos: war jacob appelbaum nicht mal in residence bei monochrom?


--
 Rainer Fuegenstein  r...@kaneda.iguw.tuwien.ac.at
--
Der Mensch ist die Krone der Schöpfung.
Der Österreicher ist die Schöpfung der Krone.
--


[monochrom] #mRIF: Dear Lord Jesus...

2010-08-01 Diskussionsfäden das ende der nahrungskette

http://bit.ly/crpLTT