There is NO Ruhi Method

2004-12-09 Thread Max Jasper


* Participant 4: 1 went to a very stimulating course for training tutors of
Rook I. For the first few hours we played games to get to know each other
and trust each other. Then someone suggested that we empty' ourselves so we
spent an after noon talking about whatever was on our minds. I thought that
was part of the Ruhi method and tried to do the same when I started a
study circle and, I must admit, several participants did not like it.

* Tutor: I don't think any of the ideas you have described is wrong or
undesirable in principle. The problem is .that referring to them as elements
of a Ruhi method introduces rigidity into a process that is otherwise
simple, joyful, and sensitive to a diversity of needs. For example, you all
remember that at the beginning of Book I, a technique is used whereby the
participants ask simple questions of one another. The use of this technique
has a clear purpose, which is to help the participants focus on Bahá'í text,
But once such a habit is created, why would one continue to employ a
technique that can easily become mechanical. Of course, there might be
occasions now and then in other units when the technique is useful, but it
should certainly not be called the Ruhi method. What is more, it is not
necessary to ask everyone to repeat the same question one after another,
which would naturally only annoy them. Usually after one or two repetitions,
the purpose of the exercise is achieved.

(Ruhi, Book 7)


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Not be referred to as the Ruhi method

2004-12-09 Thread Max Jasper
This tips focuses on the question and answer study process introduced in
Book 1, Unit 1. Tutors should not be rigid about this process, but bear in
mind that it is helpful to have a technique for study - in other words, a
systematic procedure by which a task is accomplished. It should not be
referred to as the Ruhi method.

(Book 1, Ruhi)


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Re: Not be referred to as the Ruhi method

2004-12-09 Thread Mark A. Foster
Personally, I don't understand the focus on the term Ruhi method. However, 
the fact that one of the Ruhi books may contain a statement denying it status 
as a method is obviously not evidentiary.

IMO, it comes down to how one defines method, but the use of U.S. 
military-style mnemonics would certainly qualify as what *I* would call a 
method.

Mark A. Foster * http://markfoster.net
Sacred cows make the tastiest hamburger 
-- Abbie Hoffman 


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RE: There is NO Ruhi Method

2004-12-09 Thread Susan Maneck
For example, you all
remember that at the beginning of Book I, a technique is used whereby the
participants ask simple questions of one another. The use of this technique
has a clear purpose, which is to help the participants focus on Bahá'í text,
But once such a habit is created, why would one continue to employ a
technique that can easily become mechanical. Of course, there might be
occasions now and then in other units when the technique is useful, but it
should certainly not be called the Ruhi method.

Dear Max,

If there is anything I would have described as the Ruhi method it would
have been that. Have others seen this technique is dropped after Book One?
My experience is that the technique has been carried over into non-Ruhi
Institute courses.

warmest, Susan


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RE: Not be referred to as the Ruhi method

2004-12-09 Thread Susan Maneck
 bear in
mind that it is helpful to have a technique for study - in other words, a
systematic procedure by which a task is accomplished. It should not be
referred to as the Ruhi method.   (Book 1, Ruhi)

So should we call it the 'systematic proceedure utilized by Ruhi' instead? 

'Method' is much easier and I think it means the same thing. 

warmest, Susan 

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RE: Not be referred to as the Ruhi method

2004-12-09 Thread Susan Maneck

Personally, I don't understand the focus on the term Ruhi method.
However, the fact that one of the Ruhi books may contain a statement denying
it status as a method is obviously not evidentiary.

Dear Mark,

Notwithstanding my crack about Baha'i-speak, it sounds from the passage
which Max put up on Book 7, that what they are trying to say is that these
techniques ought not to be followed dogmatically and treated as essential in
Ruhi Study Circles. However, emphazing systematic procedure by which a task
is accomplished moves us precisely in that direction, and I've yet to see a
tutor that got away from utilizing the method given in Book One. But granted
my experience with Ruhi is pretty limited. Perhaps others can tell us if
later books and tutors manage to get away from what we are calling the 'Ruhi
method'?

Max?

warmest, Susan


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