Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread glen e. p. ropella
Steve Smith wrote at 03/25/2013 03:42 PM:
 I prefer Pamela's description
 of him being *careless* with references as opposed to my own use of the
 *honest*.

He does cite Rosen in this paper:

   Towards a Post Reductionist Science: The Open Universe
   http://arxiv.org/abs/0907.2492

which makes the absence of a citation in the later paper even more
conspicuous.

It reminds me of the answer Martin Davis gave me for not mentioning
Tarski in his Engines of Logic. (Great book, by the way.)  I can't
find the exact quote, but it was something like He wasn't part of the
story I was trying to tell.

But it also reminds me of one of my favorite aphorisms:

Never ascribe to malice that which is adequately explained by
incompetence.  -- attributed to Napolean Bonaparte

-- 
glen e. p. ropella, 971-255-2847, http://tempusdictum.com
The fear of death follows from the fear of life. A man who lives fully
is prepared to die at any time. -- Mark Twain



FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Merle Lefkoff
Maybe it's better to say Post-Newtonian science thinks rather in terms of
the emergence of possibility.

Merle

On Mon, Mar 25, 2013 at 9:46 PM, Nicholas Thompson 
nickthomp...@earthlink.net wrote:

 “ Science really doesn't think in terms of causes.”

 ** **

 Really, Russ?  That’s quite a sweeper, isn’t it?  

 ** **

 Nick 

 ** **

 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Russ
 Abbott
 *Sent:* Monday, March 25, 2013 4:45 PM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] beyond reductionism twice

 ** **

 It seems strange to me that Kauffman would focus on cause. (I'll admit
 that I got that from just looking at the start of the paper. Perhaps he
 goes in a different direction.) Science really doesn't think in terms of
 causes. As I understand it science thinks in terms of forces, particles,
 etc., and equations that relate them, but not causes. This is especially
 noticeable when considering that the equations work forwards and backwards.
 If one wants to think in terms of a forward (in time) cause that implies
 a parallel backward (in time)  cause, which makes the whole cause notion
 much less useful. 

 ** **

 Steve, you mentioned Lamarkian evolution. I'd be very interested to find
 out more about some of your daughter's examples. 

  

  

 *-- Russ Abbott*
 *_*

 *  Professor, Computer Science*
 *  California State University, Los Angeles*

 ** **

 *  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688*
 *  Google voice: 747-999-5105*

   Google+: plus.google.com/114865618166480775623/

 *  vita:  
 **sites.google.com/site/russabbott/*http://sites.google.com/site/russabbott/
 

   CS Wiki http://cs.calstatela.edu/wiki/ and the courses I teach
 *_* 

 ** **

 On Mon, Mar 25, 2013 at 3:42 PM, Steve Smith sasm...@swcp.com wrote:

 Gary/Pamela/(Stephen, Carl, Eric, ...) -

 I know several (many?) on this list know Stu better than I... so I
 apologize if I sounded overly critical.  I prefer Pamela's description of
 him being *careless* with references as opposed to my own use of the
 *honest*.   I also admit that I do not know if he sees himself as a
 rock-star... that is perhaps the default category I put people in who are
 simultaneously *good*, *self-possessed* and *charismatic*.   I actually
 *like* most rock stars (within reason) even if I might not care for their
 music.

 As an aside... does anyone remember Chris Langton appearing in Rolling
 Stone (CA 1990?)... I searched their archives and did not find any
 references (nor on the internet at large?).   I remember the article
 including a sexed-up spread of him in front of a Connection Machine?  I
 suppose I could be hallucinating or have come from an alternate history?

 I also smiled at your term demigod as I often use Titans to describe
 the pantheon of my wife's sibling group...  she is oldest of 8 *mostly*
 high functioning, *very* charismatic, *definitely* self-possessed siblings.
   They all revered their father who was a humble but charismatic physics
 professor.  None of them took up science per se, though one has a PhD in
 psychology.  I would not use *rock star* to describe any of their
 self-image, though there is one who insists he *is* Elvis... and sometimes
 we are tempted to believe him.  There are definitely characters right out
 of Greek, Roman, Norse, even Hindu mythology in her family... My wife is
 Kali *and* Loki rolled into one I think.

 I have always been inspired by Kauffman's ideas as best I could understand
 them, which has been highly variable, depending on the circumstance.  This
 says more about me than about Stu.  I read his lecture notes in the
 late-nineties... the ones which ultimately became the core of
 _Investigations_ (or so it seemed to me).  I had read _OofO_ and _At Home
 in the Universe_ previously.  It may have been coincidence or something
 stronger like kismet that I read Investigations interleaved with my reading
 of Christopher Alexander's (Pattern Language fame) _Notes on the Synthesis
 of Form_ with D'Arcy Thompson's _On Growth and Form_ as backup reference.
  I was traveling lightly in New Zealand at the time with none of my usual
 distractions nagging me.  It was a month of deep thought informed by
 Alexander and Kauffman equally.

 My nature is to be guarded around people with significant charisma (and me
 married into aforementioned pantheon!).  I appreciate the need for and the
 value of the persuasive and the self-confident, even in the realm of
 science where ideas *by definition* must stand on their own.  There is
 value for those who can bring us to *want* to believe enough to put in the
 hard work to believe things on their own merits.  Unfortunately that might
 be the dividing line between science and Science(tm).   I suppose I
 mistrust those who appear

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Douglas Roberts
This list constantly reminds me that we are all, thankfully, different.
 Offhand, I can not think of a topic that I would be more violently
disinterested in than the philosophy of causation.  Unless maybe it would
be the philosophy of complexity, or perhaps the philosophy of
agent-based model design.

But I acknowledge that a not small fraction of you eat this stuff up, so
please: have at it!

--Doug


On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.comwrote:

 Nick,

 ** **

 Here is the complete citation:

 ** **

 Glymour, C., and Wimberly, F. 

   Actual Causes and Thought Experiments,

   in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein
 (eds.), 

   Causation and Explanation:  Topics in Contemporary Philosopy, MIT
 Press, Cambridge, July 2007.

 ** **

 I’ll buy a cup of coffee for anyone who reads the whole paper.  The book
 contains a number of papers by luminaries in the area of philosophy of
 causation including Patrick Suppes, Nancy Cartwright, Christopher
 Hitchcock, etc.  I was surprised to find that it’s available on Google
 books:  *http://tinyurl.com/d9l44jh *

 * *

 Frank**

 ** **

 ** **

 ** **

 ** **

 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505

 ** **

 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918

 ** **

 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Nicholas
 Thompson
 *Sent:* Monday, March 25, 2013 11:57 PM
 *To:* russ.abb...@gmail.com; 'The Friday Morning Applied Complexity
 Coffee Group'

 *Subject:* Re: [FRIAM] beyond reductionism twice

 ** **

 Russ, 

 ** **

 I don’t know wtf I am.  I have always thought of  myself as a scientist,
 but I am sure that many on this list have their doubts.  I am certainly not
 a “hard” scientist.  

 ** **

 I was hoping by my comment to lure you into a more lengthy explication of
 the idea that real scientists don’t think in terms of causes.  But now you
 have smoked me out instead, so here goes. 

 ** **

 Many of the *philosophers* I know, from time to time like to talk about
 causality as if it were a sophomoric illusion, citing Hume, or some sort of
 weird quantum theory.  But that does not keep them from using causal
 reasoning freely in their everyday lives.  I have never heard a philosopher
 who was reluctant to say things like “my car stalled because it ran out of
 gas”.  I think what they mean when they deny causality is the denial of
 something that, as a behaviorist, I never thought to entertain: some deep
 gear-and-cog mechanism lurking behind experience.   If one once concedes
 that all one means by causality is some forms of relation between previous
 and successive events such that a previous event makes a successive event
 more likely, then determining causality is just an exercise in
 experimentation.  The sort of thing that all scientists do all the time.
  Thus, while “causality” may be unfounded in some fastidious philosophical
 sense, it is by no means empty.  I’ll  quote below from a footnote from a
 paper we just wrote which tries to preempt criticism our use of “causal”
 arguments in the paper.  The footnote makes reference to work by a
 colleague and friend of mine, here in Santa Fe, Frank Wimberly.  I will
 copy him here to try and get him to speak up.  He tends to lurk, until I
 say something really foolish, which no doubt I have.  The whole paper is at
 http://www.behavior.org/resource.php?id=675 . So, here is the footnote:***
 *

 ** **

 Some might argue that in falling back on a more vernacular understanding
 of causality we have paid too great a price in rigor. However, as our
 Seminar colleague Frank Wimberly pointed out, the vernacular understanding
 of casualty is potentially rigorous. Research investigating what aspects of
 the world lay people are sensitive to when assigning causality suggests
 people are sensitive to particular types of probabilistic relationships
 (Cheng, Novick, Liljeholm,  Ford, 2007) and that certain types of
 experiments are better than others at revealing such relationships (Glymour
  Wimberly, 2007).

 ** **

 Frank?  

 ** **

 Nick 

 ** **

 ** **

 *From:* Friam [mailto:friam-boun...@redfish.comfriam-boun...@redfish.com]
 *On Behalf Of *Russ Abbott
 *Sent:* Monday, March 25, 2013 11:05 PM
 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] beyond reductionism twice

 ** **

 Nick,

 ** **

 You're the scientist; I'm only a computer scientist. So you are more
 qualified to talk about science and cause. 

 ** **

 Do you think science organizes its theories in terms of causes? I see
 equations, entities, structures, geometries, and mechanisms, but I don't
 see causes. As I'm sure you know, the notion of cause is very slippery. I
 think science is better off without it. 

 ** **

 But I'm interested in your perspective. What do

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Victoria Hughes
Jeees Louise.
… I've been trying so hard to curb my addiction to taking time to respond to 
the continuously intriguing things that show up at the Friam…. but I must say, 
Doug, that the phrase violently disinterested is a classic, even for you. 
And as long as I'm at it, Sas, I laughed out loud at your various descriptions 
of the Vilmains, from your KaliLoki wife on along….
Thanks you all-
Tory

On Mar 26, 2013, at 12:04 PM, Douglas Roberts d...@parrot-farm.net wrote:

 This list constantly reminds me that we are all, thankfully, different.  
 Offhand, I can not think of a topic that I would be more violently 
 disinterested in than the philosophy of causation.  Unless maybe it would 
 be the philosophy of complexity, or perhaps the philosophy of agent-based 
 model design.
 
 But I acknowledge that a not small fraction of you eat this stuff up, so 
 please: have at it!
 
 --Doug
 
 
 On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.com wrote:
 Nick,
 
  
 
 Here is the complete citation:
 
  
 
 Glymour, C., and Wimberly, F.
 
   Actual Causes and Thought Experiments,
 
   in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein (eds.),
 
   Causation and Explanation:  Topics in Contemporary Philosopy, MIT 
 Press, Cambridge, July 2007.
 
  
 
 I’ll buy a cup of coffee for anyone who reads the whole paper.  The book 
 contains a number of papers by luminaries in the area of philosophy of 
 causation including Patrick Suppes, Nancy Cartwright, Christopher Hitchcock, 
 etc.  I was surprised to find that it’s available on Google books:  
 http://tinyurl.com/d9l44jh
 
  
 
 Frank
 
  
 
  
 
  
 
  
 
 Frank C. Wimberly
 
 140 Calle Ojo Feliz
 
 Santa Fe, NM 87505
 
  
 
 wimber...@gmail.com wimbe...@cal.berkeley.edu
 
 Phone:  (505) 995-8715  Cell:  (505) 670-9918
 
  
 
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Nicholas Thompson
 Sent: Monday, March 25, 2013 11:57 PM
 To: russ.abb...@gmail.com; 'The Friday Morning Applied Complexity Coffee 
 Group'
 
 
 Subject: Re: [FRIAM] beyond reductionism twice
 
  
 
 Russ,
 
  
 
 I don’t know wtf I am.  I have always thought of  myself as a scientist, but 
 I am sure that many on this list have their doubts.  I am certainly not a 
 “hard” scientist. 
 
  
 
 I was hoping by my comment to lure you into a more lengthy explication of the 
 idea that real scientists don’t think in terms of causes.  But now you have 
 smoked me out instead, so here goes.
 
  
 
 Many of the philosophers I know, from time to time like to talk about 
 causality as if it were a sophomoric illusion, citing Hume, or some sort of 
 weird quantum theory.  But that does not keep them from using causal 
 reasoning freely in their everyday lives.  I have never heard a philosopher 
 who was reluctant to say things like “my car stalled because it ran out of 
 gas”.  I think what they mean when they deny causality is the denial of 
 something that, as a behaviorist, I never thought to entertain: some deep 
 gear-and-cog mechanism lurking behind experience.   If one once concedes that 
 all one means by causality is some forms of relation between previous and 
 successive events such that a previous event makes a successive event more 
 likely, then determining causality is just an exercise in experimentation.  
 The sort of thing that all scientists do all the time.   Thus, while 
 “causality” may be unfounded in some fastidious philosophical sense, it is by 
 no means empty.  I’ll  quote below from a footnote from a paper we just wrote 
 which tries to preempt criticism our use of “causal” arguments in the paper.  
 The footnote makes reference to work by a colleague and friend of mine, here 
 in Santa Fe, Frank Wimberly.  I will copy him here to try and get him to 
 speak up.  He tends to lurk, until I say something really foolish, which no 
 doubt I have.  The whole paper is at 
 http://www.behavior.org/resource.php?id=675 . So, here is the footnote:
 
  
 
 Some might argue that in falling back on a more vernacular understanding of 
 causality we have paid too great a price in rigor. However, as our Seminar 
 colleague Frank Wimberly pointed out, the vernacular understanding of 
 casualty is potentially rigorous. Research investigating what aspects of the 
 world lay people are sensitive to when assigning causality suggests people 
 are sensitive to particular types of probabilistic relationships (Cheng, 
 Novick, Liljeholm,  Ford, 2007) and that certain types of experiments are 
 better than others at revealing such relationships (Glymour  Wimberly, 2007).
 
  
 
 Frank? 
 
  
 
 Nick
 
  
 
  
 
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Russ Abbott
 Sent: Monday, March 25, 2013 11:05 PM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] beyond reductionism twice
 
  
 
 Nick,
 
  
 
 You're the scientist; I'm only a computer scientist. So you are more 
 qualified to talk about science

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Merle Lefkoff
Enough already!  This is beginning to sound like Facebook.

Frank, I drink tea.  As promised, you buy.

Merle

On Tue, Mar 26, 2013 at 12:11 PM, Victoria Hughes
victo...@toryhughes.com wrote:
 Jeees Louise.
 … I've been trying so hard to curb my addiction to taking time to respond to
 the continuously intriguing things that show up at the Friam…. but I must
 say, Doug, that the phrase violently disinterested is a classic, even for
 you.
 And as long as I'm at it, Sas, I laughed out loud at your various
 descriptions of the Vilmains, from your KaliLoki wife on along….
 Thanks you all-
 Tory

 On Mar 26, 2013, at 12:04 PM, Douglas Roberts d...@parrot-farm.net wrote:

 This list constantly reminds me that we are all, thankfully, different.
 Offhand, I can not think of a topic that I would be more violently
 disinterested in than the philosophy of causation.  Unless maybe it would
 be the philosophy of complexity, or perhaps the philosophy of agent-based
 model design.

 But I acknowledge that a not small fraction of you eat this stuff up, so
 please: have at it!

 --Doug


 On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.com
 wrote:

 Nick,



 Here is the complete citation:



 Glymour, C., and Wimberly, F.

   Actual Causes and Thought Experiments,

   in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein
 (eds.),

   Causation and Explanation:  Topics in Contemporary Philosopy, MIT
 Press, Cambridge, July 2007.



 I’ll buy a cup of coffee for anyone who reads the whole paper.  The book
 contains a number of papers by luminaries in the area of philosophy of
 causation including Patrick Suppes, Nancy Cartwright, Christopher Hitchcock,
 etc.  I was surprised to find that it’s available on Google books:
 http://tinyurl.com/d9l44jh



 Frank









 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505



 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918



 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Nicholas
 Thompson
 Sent: Monday, March 25, 2013 11:57 PM
 To: russ.abb...@gmail.com; 'The Friday Morning Applied Complexity Coffee
 Group'


 Subject: Re: [FRIAM] beyond reductionism twice



 Russ,



 I don’t know wtf I am.  I have always thought of  myself as a scientist,
 but I am sure that many on this list have their doubts.  I am certainly not
 a “hard” scientist.



 I was hoping by my comment to lure you into a more lengthy explication of
 the idea that real scientists don’t think in terms of causes.  But now you
 have smoked me out instead, so here goes.



 Many of the philosophers I know, from time to time like to talk about
 causality as if it were a sophomoric illusion, citing Hume, or some sort of
 weird quantum theory.  But that does not keep them from using causal
 reasoning freely in their everyday lives.  I have never heard a philosopher
 who was reluctant to say things like “my car stalled because it ran out of
 gas”.  I think what they mean when they deny causality is the denial of
 something that, as a behaviorist, I never thought to entertain: some deep
 gear-and-cog mechanism lurking behind experience.   If one once concedes
 that all one means by causality is some forms of relation between previous
 and successive events such that a previous event makes a successive event
 more likely, then determining causality is just an exercise in
 experimentation.  The sort of thing that all scientists do all the time.
 Thus, while “causality” may be unfounded in some fastidious philosophical
 sense, it is by no means empty.  I’ll  quote below from a footnote from a
 paper we just wrote which tries to preempt criticism our use of “causal”
 arguments in the paper.  The footnote makes reference to work by a colleague
 and friend of mine, here in Santa Fe, Frank Wimberly.  I will copy him here
 to try and get him to speak up.  He tends to lurk, until I say something
 really foolish, which no doubt I have.  The whole paper is at
 http://www.behavior.org/resource.php?id=675 . So, here is the footnote:



 Some might argue that in falling back on a more vernacular understanding
 of causality we have paid too great a price in rigor. However, as our
 Seminar colleague Frank Wimberly pointed out, the vernacular understanding
 of casualty is potentially rigorous. Research investigating what aspects of
 the world lay people are sensitive to when assigning causality suggests
 people are sensitive to particular types of probabilistic relationships
 (Cheng, Novick, Liljeholm,  Ford, 2007) and that certain types of
 experiments are better than others at revealing such relationships (Glymour
  Wimberly, 2007).



 Frank?



 Nick





 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Russ Abbott
 Sent: Monday, March 25, 2013 11:05 PM
 To: The Friday Morning Applied Complexity Coffee Group
 Subject: Re: [FRIAM] beyond reductionism twice



 Nick,



 You're the scientist; I'm only

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Victoria Hughes
(….. but a tad more articulate, and no un-friend option …)
-
Alright. I see your cup of tea and raise you a double espresso.

To more directly answer the proposed topic: I add that I would happily discuss 
philosophy 
(about which I have strong and articulate ideas / information) with anyone 
provided that
1. The discussion also references non-European, non-white-male models for 
awareness, reality, conceptual modeling, etc.
2. The discussion does not devolve into intellectual posturing. 

Voilà Merle, less Facebook, more filling. 
Hm, or perhaps more provocative. 

Or perhaps, gasp, I too may be violently disinterested in the way philosophy is 
discussed in fora such as this.
!

Tory

On Mar 26, 2013, at 12:18 PM, Merle Lefkoff merlelefk...@gmail.com wrote:

 Enough already!  This is beginning to sound like Facebook.
 
 Frank, I drink tea.  As promised, you buy.
 
 Merle
 
 On Tue, Mar 26, 2013 at 12:11 PM, Victoria Hughes
 victo...@toryhughes.com wrote:
 Jeees Louise.
 … I've been trying so hard to curb my addiction to taking time to respond to
 the continuously intriguing things that show up at the Friam…. but I must
 say, Doug, that the phrase violently disinterested is a classic, even for
 you.
 And as long as I'm at it, Sas, I laughed out loud at your various
 descriptions of the Vilmains, from your KaliLoki wife on along….
 Thanks you all-
 Tory
 
 On Mar 26, 2013, at 12:04 PM, Douglas Roberts d...@parrot-farm.net wrote:
 
 This list constantly reminds me that we are all, thankfully, different.
 Offhand, I can not think of a topic that I would be more violently
 disinterested in than the philosophy of causation.  Unless maybe it would
 be the philosophy of complexity, or perhaps the philosophy of agent-based
 model design.
 
 But I acknowledge that a not small fraction of you eat this stuff up, so
 please: have at it!
 
 --Doug
 
 
 On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.com
 wrote:
 
 Nick,
 
 
 
 Here is the complete citation:
 
 
 
 Glymour, C., and Wimberly, F.
 
  Actual Causes and Thought Experiments,
 
  in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein
 (eds.),
 
  Causation and Explanation:  Topics in Contemporary Philosopy, MIT
 Press, Cambridge, July 2007.
 
 
 
 I’ll buy a cup of coffee for anyone who reads the whole paper.  The book
 contains a number of papers by luminaries in the area of philosophy of
 causation including Patrick Suppes, Nancy Cartwright, Christopher Hitchcock,
 etc.  I was surprised to find that it’s available on Google books:
 http://tinyurl.com/d9l44jh
 
 
 
 Frank
 
 
 
 
 
 
 
 
 
 Frank C. Wimberly
 
 140 Calle Ojo Feliz
 
 Santa Fe, NM 87505
 
 
 
 wimber...@gmail.com wimbe...@cal.berkeley.edu
 
 Phone:  (505) 995-8715  Cell:  (505) 670-9918
 
 
 
 From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Nicholas
 Thompson
 Sent: Monday, March 25, 2013 11:57 PM
 To: russ.abb...@gmail.com; 'The Friday Morning Applied Complexity Coffee
 Group'
 
 
 Subject: Re: [FRIAM] beyond reductionism twice
 
 
 
 Russ,
 
 
 
 I don’t know wtf I am.  I have always thought of  myself as a scientist,
 but I am sure that many on this list have their doubts.  I am certainly not
 a “hard” scientist.
 
 
 
 I was hoping by my comment to lure you into a more lengthy explication of
 the idea that real scientists don’t think in terms of causes.  But now you
 have smoked me out instead, so here goes.
 
 
 
 Many of the philosophers I know, from time to time like to talk about
 causality as if it were a sophomoric illusion, citing Hume, or some sort of
 weird quantum theory.  But that does not keep them from using causal
 reasoning freely in their everyday lives.  I have never heard a philosopher
 who was reluctant to say things like “my car stalled because it ran out of
 gas”.  I think what they mean when they deny causality is the denial of
 something that, as a behaviorist, I never thought to entertain: some deep
 gear-and-cog mechanism lurking behind experience.   If one once concedes
 that all one means by causality is some forms of relation between previous
 and successive events such that a previous event makes a successive event
 more likely, then determining causality is just an exercise in
 experimentation.  The sort of thing that all scientists do all the time.
 Thus, while “causality” may be unfounded in some fastidious philosophical
 sense, it is by no means empty.  I’ll  quote below from a footnote from a
 paper we just wrote which tries to preempt criticism our use of “causal”
 arguments in the paper.  The footnote makes reference to work by a colleague
 and friend of mine, here in Santa Fe, Frank Wimberly.  I will copy him here
 to try and get him to speak up.  He tends to lurk, until I say something
 really foolish, which no doubt I have.  The whole paper is at
 http://www.behavior.org/resource.php?id=675 . So, here is the footnote:
 
 
 
 Some might argue that in falling back on a more vernacular

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread glen
Victoria Hughes wrote at 03/26/2013 11:27 AM:
 1. The discussion also references non-European, non-white-male models for 
 awareness, reality, conceptual modeling, etc.
 2. The discussion does not devolve into intellectual posturing. 

This reminded me of the Ulam quote:

Talking about non-linear mathematics is like talking about non-elephant
zoology. -- Stanislaw Ulam

I willingly admit my ignorance.  But honestly, is there _any_ philosophy
that is not, ultimately, intellectual posturing? ;-)  Or, further, is
there any speech/verbiage whatsoever that is not, ultimately,
intellectual posturing?

I heard from somewhere a speculation that the emergence of human
language replaced (to whatever extent) grooming.  If that's at all true,
then I suppose there is some speech ... pillow talk, platitudes, or
perhaps lyricism/poetry that is as much about physics (soothing and
communion) as it is about the ideal of communication or intellect.  And
I suppose one might believe (act as if) the expression of an ideal (an
intellectual artifact) via words is somehow authentic as opposed to
posturing.  But, when I examine my own behavior in the light of what I
observe from others and vice versa, it's quite difficult to distinguish
between the former (authentic expression) and the latter (posturing).

But, I also admit my gullibility and naivete.

-- 
== glen e. p. ropella
Like it's screwed itself in hell



FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Victoria Hughes
How interesting, Glen!
I'm curious- how do you talk to your friends? Or your children, if you have 
any? Or those you want to teach you something? 

Yes, I do believe, and practice as best I can, opportunities for 
non-intellectual posturing. I certainly claim the right to posture with 
knowledge and intellect - but I know absolutely that is not the only philosophy 
I practice. It is in fact not the best philosophical basis for a variety of 
purposes.

From my perspective, anything that is actually asking a question, and actually 
listening and considering the answer, and inquiring into it for new 
information, and then integrating new information to continue the dialogue, is 
not intellectual posturing.

Communication exists for many purposes. I believe that communication, of which 
sharing ideas and information is one category, is not a hierarchical system but 
a needs-based system. So by that definition, dialogue is always expressing 
something about the speaker, and her/his intentions towards the listener. And 
(in most cases other than for a didactic purpose) the purpose is the back and 
forth of the dialogue. Then what that reciprocity brings to the participants. 

If there is no particular forward motion brought about by the dialogue - in the 
direction of the purpose for which the dialogue was established - than that is 
posturing. 

But there are a myriad of options for philosophical dialogue that do have 
functional growth / expansion / increased knowledge.

I'm signing off for today, pleasure to bounce ideas back and forth as always.
Tory


On Mar 26, 2013, at 12:44 PM, glen g...@ropella.name wrote:

 Victoria Hughes wrote at 03/26/2013 11:27 AM:
 1. The discussion also references non-European, non-white-male models for 
 awareness, reality, conceptual modeling, etc.
 2. The discussion does not devolve into intellectual posturing. 
 
 This reminded me of the Ulam quote:
 
 Talking about non-linear mathematics is like talking about non-elephant
 zoology. -- Stanislaw Ulam
 
 I willingly admit my ignorance.  But honestly, is there _any_ philosophy
 that is not, ultimately, intellectual posturing? ;-)  Or, further, is
 there any speech/verbiage whatsoever that is not, ultimately,
 intellectual posturing?
 
 I heard from somewhere a speculation that the emergence of human
 language replaced (to whatever extent) grooming.  If that's at all true,
 then I suppose there is some speech ... pillow talk, platitudes, or
 perhaps lyricism/poetry that is as much about physics (soothing and
 communion) as it is about the ideal of communication or intellect.  And
 I suppose one might believe (act as if) the expression of an ideal (an
 intellectual artifact) via words is somehow authentic as opposed to
 posturing.  But, when I examine my own behavior in the light of what I
 observe from others and vice versa, it's quite difficult to distinguish
 between the former (authentic expression) and the latter (posturing).
 
 But, I also admit my gullibility and naivete.
 
 -- 
 == glen e. p. ropella
 Like it's screwed itself in hell
 
 
 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com



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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Russ Abbott
_Causation and Explanation_ looks like a good book. Strangely, its
Amazon paperback
pricehttp://www.amazon.com/Causation-Explanation-Topics-Contemporary-Philosophy/dp/B008SLYJ4G/ref=wl_it_dp_o_pC_S_nC?ie=UTF8colid=QIM4OPN4IQSScoliid=I1V01X94UI8MFU
is
only $13.52 even though its Amazon Kindle price is $28.80. (I just ordered
one of the 3 copies remaining in stock.)

I have no problem with the
manipulatist/Baysian/experimentalist/social-studies approach to causation.
It's a way to establish a connection between A and B that's stronger than
correlation. (More or less: if changing A changes B, then A is a cause of
B.)

But that doesn't explain how A causes B. It's in that sort of
how-explanation that I don't see scientific talk of causation.


*-- Russ Abbott*
*_*
***  Professor, Computer Science*
*  California State University, Los Angeles*

*  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688*
*  Google voice: 747-*999-5105
  Google+: plus.google.com/114865618166480775623/
*  vita:  *sites.google.com/site/russabbott/
  CS Wiki http://cs.calstatela.edu/wiki/ and the courses I teach
*_*


On Tue, Mar 26, 2013 at 11:44 AM, glen g...@ropella.name wrote:

 Victoria Hughes wrote at 03/26/2013 11:27 AM:
  1. The discussion also references non-European, non-white-male models
 for awareness, reality, conceptual modeling, etc.
  2. The discussion does not devolve into intellectual posturing.

 This reminded me of the Ulam quote:

 Talking about non-linear mathematics is like talking about non-elephant
 zoology. -- Stanislaw Ulam

 I willingly admit my ignorance.  But honestly, is there _any_ philosophy
 that is not, ultimately, intellectual posturing? ;-)  Or, further, is
 there any speech/verbiage whatsoever that is not, ultimately,
 intellectual posturing?

 I heard from somewhere a speculation that the emergence of human
 language replaced (to whatever extent) grooming.  If that's at all true,
 then I suppose there is some speech ... pillow talk, platitudes, or
 perhaps lyricism/poetry that is as much about physics (soothing and
 communion) as it is about the ideal of communication or intellect.  And
 I suppose one might believe (act as if) the expression of an ideal (an
 intellectual artifact) via words is somehow authentic as opposed to
 posturing.  But, when I examine my own behavior in the light of what I
 observe from others and vice versa, it's quite difficult to distinguish
 between the former (authentic expression) and the latter (posturing).

 But, I also admit my gullibility and naivete.

 --
 == glen e. p. ropella
 Like it's screwed itself in hell


 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread glen e. p. ropella
Russ Abbott wrote at 03/26/2013 12:01 PM:
 _Causation and Explanation_ looks like a good book. Strangely, its
 Amazon paperback price
 http://www.amazon.com/Causation-Explanation-Topics-Contemporary-Philosophy/dp/B008SLYJ4G/ref=wl_it_dp_o_pC_S_nC?ie=UTF8colid=QIM4OPN4IQSScoliid=I1V01X94UI8MFU
  is
 only $13.52 even though its Amazon Kindle price is $28.80. (I just
 ordered one of the 3 copies remaining in stock.)
 
 I have no problem with the
 manipulatist/Baysian/experimentalist/social-studies approach to
 causation. It's a way to establish a connection between A and B that's
 stronger than correlation. (More or less: if changing A changes B, then
 A is a cause of B.)  
 
 But that doesn't explain how A causes B. It's in that sort of
 how-explanation that I don't see scientific talk of causation.

This one's pretty good:

Causality: Models, Reasoning, and Inference
by Judea Pearl
http://www.goodreads.com/book/show/174276.Causality

-- 
glen e. p. ropella, 971-255-2847, http://tempusdictum.com
There is no nonsense so errant that it cannot be made the creed of the
vast majority by adequate governmental action. -- Bertrand Russell



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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Steve Smith

On 3/26/13 2:23 AM, Joshua Thorp wrote:
When I was in high school, someone gave me a photocopy of an article 
from OMNI magazine.  It was an interview with Chris Langton about 
artificial life.  I think I have been fascinated with these same 
twinkling lights ever since.  It was pretty inspiring for me,  having 
grown up in Santa Fe myself, it was so cool to see someone I could 
aspire to -- who could also be living in Santa Fe.
I finally found the reference... it was an interview by Steven Levy 
titled It's Alive in 1991 but without a subscription to Rolling Stone, 
I can't access their archives directly.   At least I'm not *crazy* (in 
that particular way).  I'm surprised how obscure the article went.


- Steve


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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread glen
Victoria Hughes wrote at 03/26/2013 12:02 PM:
 I'm curious- how do you talk to your friends? Or your children, if
 you have any? Or those you want to teach you something?

Great question!  I'm often frustrated by my conversations with my
friends.  I usually feel like I'm offering alternative explanations for
various things.  They almost universally end up believing I'm
contrarian or argumentative.  It's unclear to me why they tolerate
me.  It usually goes something like this:

Them: X happened.  So to compensate, I will do Y.

Me: But perhaps Z really happened and you only thought it was X.  And if
that's the case, then perhaps P is a better course of action.

Them: No, there's no way that Z happened.  It was definitely X.

Me: There's a person/book/article/theory/... that Z can be mistaken for
X or that X is a side effect of Z.

Them: No way.  I know the truth.  I have access to reality.

Me: OK.

Then after I get home (it's usually a dinner party or somesuch), I find
the person/book/article/... and e-mail it to them.  In response I get
nothing... not even the sound of crickets. 8^)

That's how I usually talk to people, friends or not.  I have no
children, thank Cthulu.  And I wish people would do the same with me.
I.e. provide alternatives to whatever gravity well I'm stuck in.

 From my perspective, anything that is actually asking a question, 
 and actually listening and considering the answer, and inquiring 
 into it for new information, and then integrating new information 
 to continue the dialogue, is not intellectual posturing.

In any other conversation, I'd agree.  But in this conversation, I'll
propose the following.  Competent posturing requires just as much
asking, listening, consideration, and integration as does non-posturing.

I say this from the perspective of fighting.  A good fighter knows that
the feint is a legitimate fighting move.  Yes, you may have to unpack
it's _role_ in the fight.  But it's just as much a part of fighting as a
straightforward attack or defense.

The same could be said of, say, my cat's fur fluffing up and it turning
sideways when a dog appears.  Yes, it's posturing.  But it's just as
much a part of the interaction as the lightning fast pop to the snout.

And remember, I offer this in the spirit of alternatives.  I
legitimately believe I'm offering you an alternative, albeit one you
already know but may not have (yet) invoked in this conversation.

 Communication exists for many purposes. I believe that
 communication, of which sharing ideas and information is one
 category, is not a hierarchical system but a needs-based system. So
 by that definition, dialogue is always expressing something about the
 speaker, and her/his intentions towards the listener. And (in most
 cases other than for a didactic purpose) the purpose is the back and
 forth of the dialogue. Then what that reciprocity brings to the
 participants.

Heh, now you're just pushing my buttons!  I don't believe communication
(as normally conceived) exists at all.  The ideas in your head are
forever and completely alien to my head.  You may have a mechanism for
faithfully translating your ideas into your action or inferring ideas
from your perceptions.  And I may have similarly faithful translators.
But the similarity between your ideas and mine is zero, even if/when the
similarity in our behaviors is quite high.

But, that doesn't change your conclusion, which I agree with.
Reciprocity is critical to the interaction.  The difference is only that
I believe in sharing actions.  The ideas are not shared and largely useless.

 If there is no particular forward motion brought about by the 
 dialogue - in the direction of the purpose for which the dialogue
 was established - than that is posturing.

I'll offer another alternative.  There is no forward.  There is only
movement, change.  While we may share a behavior space, we probably
don't share a vector, a line of progression, in that space.  Hence, what
you may see as posturing (or aimless wandering), I may legitimately feel
to be progress ... even if it's postmodern gobbledygook.

 But there are a myriad of options for philosophical dialogue that do 
 have functional growth / expansion / increased knowledge.

I agree, except there is no such thing as knowledge in the idealistic,
intellectual sense.  There is only _competence_, the ability to perform,
to achieve.  And that includes the modification of what we _say_ and how
we say it by saying things together.

-- 
== glen e. p. ropella
The ocean parts and the meteors come down



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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Steve Smith

Glen -

I have to say that your world-view (which I think you will claim doesn't 
exist or at least that *I* can't possibly come to share) continues to be 
more and more fascinating as you pull back more layers of otherwise 
common understandings which you don't share with the world at large.   
I mean this in the most favorable way.


The hardest part about it all is that the more I think I understand your 
world view, the more I believe your world view doesn't allow for me to 
actually understand your world view!


Why does head hurt when Hulk try to think?

- Steve

Victoria Hughes wrote at 03/26/2013 12:02 PM:

I'm curious- how do you talk to your friends? Or your children, if
you have any? Or those you want to teach you something?

Great question!  I'm often frustrated by my conversations with my
friends.  I usually feel like I'm offering alternative explanations for
various things.  They almost universally end up believing I'm
contrarian or argumentative.  It's unclear to me why they tolerate
me.  It usually goes something like this:

Them: X happened.  So to compensate, I will do Y.

Me: But perhaps Z really happened and you only thought it was X.  And if
that's the case, then perhaps P is a better course of action.

Them: No, there's no way that Z happened.  It was definitely X.

Me: There's a person/book/article/theory/... that Z can be mistaken for
X or that X is a side effect of Z.

Them: No way.  I know the truth.  I have access to reality.

Me: OK.

Then after I get home (it's usually a dinner party or somesuch), I find
the person/book/article/... and e-mail it to them.  In response I get
nothing... not even the sound of crickets. 8^)

That's how I usually talk to people, friends or not.  I have no
children, thank Cthulu.  And I wish people would do the same with me.
I.e. provide alternatives to whatever gravity well I'm stuck in.


 From my perspective, anything that is actually asking a question,
and actually listening and considering the answer, and inquiring
into it for new information, and then integrating new information
to continue the dialogue, is not intellectual posturing.

In any other conversation, I'd agree.  But in this conversation, I'll
propose the following.  Competent posturing requires just as much
asking, listening, consideration, and integration as does non-posturing.

I say this from the perspective of fighting.  A good fighter knows that
the feint is a legitimate fighting move.  Yes, you may have to unpack
it's _role_ in the fight.  But it's just as much a part of fighting as a
straightforward attack or defense.

The same could be said of, say, my cat's fur fluffing up and it turning
sideways when a dog appears.  Yes, it's posturing.  But it's just as
much a part of the interaction as the lightning fast pop to the snout.

And remember, I offer this in the spirit of alternatives.  I
legitimately believe I'm offering you an alternative, albeit one you
already know but may not have (yet) invoked in this conversation.


Communication exists for many purposes. I believe that
communication, of which sharing ideas and information is one
category, is not a hierarchical system but a needs-based system. So
by that definition, dialogue is always expressing something about the
speaker, and her/his intentions towards the listener. And (in most
cases other than for a didactic purpose) the purpose is the back and
forth of the dialogue. Then what that reciprocity brings to the
participants.

Heh, now you're just pushing my buttons!  I don't believe communication
(as normally conceived) exists at all.  The ideas in your head are
forever and completely alien to my head.  You may have a mechanism for
faithfully translating your ideas into your action or inferring ideas
from your perceptions.  And I may have similarly faithful translators.
But the similarity between your ideas and mine is zero, even if/when the
similarity in our behaviors is quite high.

But, that doesn't change your conclusion, which I agree with.
Reciprocity is critical to the interaction.  The difference is only that
I believe in sharing actions.  The ideas are not shared and largely useless.


If there is no particular forward motion brought about by the
dialogue - in the direction of the purpose for which the dialogue
was established - than that is posturing.

I'll offer another alternative.  There is no forward.  There is only
movement, change.  While we may share a behavior space, we probably
don't share a vector, a line of progression, in that space.  Hence, what
you may see as posturing (or aimless wandering), I may legitimately feel
to be progress ... even if it's postmodern gobbledygook.


But there are a myriad of options for philosophical dialogue that do
have functional growth / expansion / increased knowledge.

I agree, except there is no such thing as knowledge in the idealistic,
intellectual sense.  There is only _competence_, the ability to perform,
to achieve.  And that includes the modification of what 

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread glen
Merle Lefkoff wrote at 03/26/2013 02:00 PM:
 Do you guys believe the metaphor of the Edge of Chaos is applicable
 here for promoting hope?  I use it to say with a perfectly straight
 face:  this is when change is most likely to happen.

I'm not a big fan of the Edge of Chaos.  It's attractive, I admit.  But
it seems to me that we pattern detectors do more imputing than
detecting.  Hence, the interestingness we see at the edge is just as
false as the uninterestingness we see at either extreme.

We could go back to Kauffman's paper, though, and talk about criticality
and the indicators (if any) for a coming phase transition... perhaps a
mixed state?  What density/spread of 20-something activists does one
need to induce a transition?

-- 
== glen e. p. ropella
Still so goddamn hungry



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Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Nicholas Thompson
Doug,  

 

One day, I will sit down with you over a beer and ruin your life by proving
to you (using philosophical methods of course) that you ARE interested in
it.  At which point you will experience a Saul-to-Paul conversion  and
appear on the Plaza in white robes and sandals dispensing spiritual wisdom
to the masses.  

 

Beware. 

 

Nick 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Douglas Roberts
Sent: Tuesday, March 26, 2013 12:04 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] beyond reductionism twice

 

This list constantly reminds me that we are all, thankfully, different.
Offhand, I can not think of a topic that I would be more violently
disinterested in than the philosophy of causation.  Unless maybe it would
be the philosophy of complexity, or perhaps the philosophy of agent-based
model design.

 

But I acknowledge that a not small fraction of you eat this stuff up, so
please: have at it!

 

--Doug

 

On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.com
wrote:

Nick,

 

Here is the complete citation:

 

Glymour, C., and Wimberly, F. 

  Actual Causes and Thought Experiments,

  in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein
(eds.), 

  Causation and Explanation:  Topics in Contemporary Philosopy, MIT
Press, Cambridge, July 2007.

 

I'll buy a cup of coffee for anyone who reads the whole paper.  The book
contains a number of papers by luminaries in the area of philosophy of
causation including Patrick Suppes, Nancy Cartwright, Christopher Hitchcock,
etc.  I was surprised to find that it's available on Google books:
http://tinyurl.com/d9l44jh 

 

Frank

 

 

 

 

Frank C. Wimberly

140 Calle Ojo Feliz

Santa Fe, NM 87505

 

 mailto:wimber...@gmail.com wimber...@gmail.com
mailto:wimbe...@cal.berkeley.edu wimbe...@cal.berkeley.edu

Phone:  (505) 995-8715 tel:%28505%29%20995-8715   Cell:  (505)
670-9918 tel:%28505%29%20670-9918 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Nicholas
Thompson
Sent: Monday, March 25, 2013 11:57 PM
To: russ.abb...@gmail.com; 'The Friday Morning Applied Complexity Coffee
Group'


Subject: Re: [FRIAM] beyond reductionism twice

 

Russ, 

 

I don't know wtf I am.  I have always thought of  myself as a scientist, but
I am sure that many on this list have their doubts.  I am certainly not a
hard scientist.  

 

I was hoping by my comment to lure you into a more lengthy explication of
the idea that real scientists don't think in terms of causes.  But now you
have smoked me out instead, so here goes. 

 

Many of the philosophers I know, from time to time like to talk about
causality as if it were a sophomoric illusion, citing Hume, or some sort of
weird quantum theory.  But that does not keep them from using causal
reasoning freely in their everyday lives.  I have never heard a philosopher
who was reluctant to say things like my car stalled because it ran out of
gas.  I think what they mean when they deny causality is the denial of
something that, as a behaviorist, I never thought to entertain: some deep
gear-and-cog mechanism lurking behind experience.   If one once concedes
that all one means by causality is some forms of relation between previous
and successive events such that a previous event makes a successive event
more likely, then determining causality is just an exercise in
experimentation.  The sort of thing that all scientists do all the time.
Thus, while causality may be unfounded in some fastidious philosophical
sense, it is by no means empty.  I'll  quote below from a footnote from a
paper we just wrote which tries to preempt criticism our use of causal
arguments in the paper.  The footnote makes reference to work by a colleague
and friend of mine, here in Santa Fe, Frank Wimberly.  I will copy him here
to try and get him to speak up.  He tends to lurk, until I say something
really foolish, which no doubt I have.  The whole paper is at
http://www.behavior.org/resource.php?id=675 . So, here is the footnote:

 

Some might argue that in falling back on a more vernacular understanding of
causality we have paid too great a price in rigor. However, as our Seminar
colleague Frank Wimberly pointed out, the vernacular understanding of
casualty is potentially rigorous. Research investigating what aspects of the
world lay people are sensitive to when assigning causality suggests people
are sensitive to particular types of probabilistic relationships (Cheng,
Novick, Liljeholm,  Ford, 2007) and that certain types of experiments are
better than others at revealing such relationships (Glymour  Wimberly,
2007).

 

Frank?  

 

Nick 

 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Russ Abbott
Sent: Monday, March 25, 2013 11:05 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] beyond reductionism twice

 

Nick,

 

You're the scientist; I'm only a computer scientist. So you are more
qualified

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Douglas Roberts
As you say, Nick. And that will either right before, or right afterward I
convert to some religion or another.

But in the mean time, we can still have that beer.

--Doug


On Wed, Mar 27, 2013 at 3:12 AM, Nicholas Thompson 
nickthomp...@earthlink.net wrote:

 Doug,  

 ** **

 One day, I will sit down with you over a beer and ruin your life by
 proving to you (using philosophical methods of course) that you ARE
 interested in it.  At which point you will experience a Saul-to-Paul
 conversion  and appear on the Plaza in white robes and sandals dispensing
 spiritual wisdom to the masses.  

 ** **

 Beware. 

 ** **

 Nick 

 ** **

 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Douglas
 Roberts
 *Sent:* Tuesday, March 26, 2013 12:04 PM

 *To:* The Friday Morning Applied Complexity Coffee Group
 *Subject:* Re: [FRIAM] beyond reductionism twice

 ** **

 This list constantly reminds me that we are all, thankfully, different.
  Offhand, I can not think of a topic that I would be more violently
 disinterested in than the philosophy of causation.  Unless maybe it would
 be the philosophy of complexity, or perhaps the philosophy of
 agent-based model design.

 ** **

 But I acknowledge that a not small fraction of you eat this stuff up, so
 please: have at it!

 ** **

 --Doug

 ** **

 On Tue, Mar 26, 2013 at 11:57 AM, Frank Wimberly wimber...@gmail.com
 wrote:

 Nick,

  

 Here is the complete citation:

  

 Glymour, C., and Wimberly, F. 

   Actual Causes and Thought Experiments,

   in Joseph Keim Campbell, Michael O'Rourke, Harry S. Silverstein
 (eds.), 

   Causation and Explanation:  Topics in Contemporary Philosopy, MIT
 Press, Cambridge, July 2007.

  

 I’ll buy a cup of coffee for anyone who reads the whole paper.  The book
 contains a number of papers by luminaries in the area of philosophy of
 causation including Patrick Suppes, Nancy Cartwright, Christopher
 Hitchcock, etc.  I was surprised to find that it’s available on Google
 books:  *http://tinyurl.com/d9l44jh *

 * *

 Frank

  

  

  

  

 Frank C. Wimberly

 140 Calle Ojo Feliz

 Santa Fe, NM 87505

  

 wimber...@gmail.com wimbe...@cal.berkeley.edu

 Phone:  (505) 995-8715  Cell:  (505) 670-9918

  

 *From:* Friam [mailto:friam-boun...@redfish.com] *On Behalf Of *Nicholas
 Thompson
 *Sent:* Monday, March 25, 2013 11:57 PM
 *To:* russ.abb...@gmail.com; 'The Friday Morning Applied Complexity
 Coffee Group'


 *Subject:* Re: [FRIAM] beyond reductionism twice

  

 Russ, 

  

 I don’t know wtf I am.  I have always thought of  myself as a scientist,
 but I am sure that many on this list have their doubts.  I am certainly not
 a “hard” scientist.  

  

 I was hoping by my comment to lure you into a more lengthy explication of
 the idea that real scientists don’t think in terms of causes.  But now you
 have smoked me out instead, so here goes. 

  

 Many of the *philosophers* I know, from time to time like to talk about
 causality as if it were a sophomoric illusion, citing Hume, or some sort of
 weird quantum theory.  But that does not keep them from using causal
 reasoning freely in their everyday lives.  I have never heard a philosopher
 who was reluctant to say things like “my car stalled because it ran out of
 gas”.  I think what they mean when they deny causality is the denial of
 something that, as a behaviorist, I never thought to entertain: some deep
 gear-and-cog mechanism lurking behind experience.   If one once concedes
 that all one means by causality is some forms of relation between previous
 and successive events such that a previous event makes a successive event
 more likely, then determining causality is just an exercise in
 experimentation.  The sort of thing that all scientists do all the time.
  Thus, while “causality” may be unfounded in some fastidious philosophical
 sense, it is by no means empty.  I’ll  quote below from a footnote from a
 paper we just wrote which tries to preempt criticism our use of “causal”
 arguments in the paper.  The footnote makes reference to work by a
 colleague and friend of mine, here in Santa Fe, Frank Wimberly.  I will
 copy him here to try and get him to speak up.  He tends to lurk, until I
 say something really foolish, which no doubt I have.  The whole paper is at
 http://www.behavior.org/resource.php?id=675 . So, here is the footnote:***
 *

  

 Some might argue that in falling back on a more vernacular understanding
 of causality we have paid too great a price in rigor. However, as our
 Seminar colleague Frank Wimberly pointed out, the vernacular understanding
 of casualty is potentially rigorous. Research investigating what aspects of
 the world lay people are sensitive to when assigning causality suggests
 people are sensitive to particular types of probabilistic

Re: [FRIAM] beyond reductionism twice

2013-03-26 Thread Douglas Roberts
It would almost be worth it to see the look on your face, Steve.


On Tue, Mar 26, 2013 at 9:21 PM, Steve Smith sasm...@swcp.com wrote:

  On 3/26/13 9:12 PM, Nicholas Thompson wrote:

  Doug,  

 ** **

 One day, I will sit down with you over a beer and ruin your life by
 proving to you (using philosophical methods of course) that you ARE
 interested in it.  At which point you will experience a Saul-to-Paul
 conversion  and appear on the Plaza in white robes and sandals dispensing
 spiritual wisdom to the masses.

 Careful... if the wind comes up and Doug's robes blow up (think Marilyn
 Monroe) it will be exposed that he wears the very same funny underwear
 that he chides the Mormons on.  It is a funny world isn't it?



 
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-- 
*Doug Roberts
d...@parrot-farm.net*
*http://parrot-farm.net/Second-Cousins*http://parrot-farm.net/Second-Cousins
* http://parrot-farm.net/Second-Cousins
505-455-7333 - Office
505-672-8213 - Mobile*

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[FRIAM] beyond reductionism twice

2013-03-25 Thread Roger Critchlow
http://arxiv.org/abs/1303.5684

Stu Kauffman on the varieties of laws and entailments.

-- rec --

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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread glen e. p. ropella
Roger Critchlow wrote at 03/25/2013 07:55 AM:
 http://arxiv.org/abs/1303.5684
 
 Stu Kauffman on the varieties of laws and entailments.

Wow, seriously?  A paper on the exact same subject as Robert Rosen's big
works and not a single citation of Rosen, even to call him wrong?  What
am I missing?

-- 
glen e. p. ropella, 971-255-2847, http://tempusdictum.com
There is nothing as permanent as a temporary government program. --
Milton Friedman



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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Steve Smith



Kaufman also neglects Prigogine in his books.

 Curt

Glen wrote:


 Stu Kauffman on the varieties of laws and entailments.

Wow, seriously?  A paper on the exact same subject as Robert
Rosen's big
works and not a single citation of Rosen, even to call him wrong?
 What
am I missing?

Have you *met* Stu?   My experience is that he does not reference his 
sources very thoroughly (even to dismiss them).   He's a rock star (in 
his own mind)... does Mick Jagger acknowledge his influences (I actually 
don't know)?


I still think Kauffman is dead on with most of his ideas, even if he is 
not always honest (thorough) with is referencing/acknowledging.


Superficially it can make him look like a psuedo-scientific charlatan.  
Following Rich's recent post ( 
http://rmforall.blogspot.com/2013/03/the-real-meaning-behind-ted-controversy.html 
) regarding the imminent demise of materialism seems relevant.


I think Kauffman is doing more to bring hardline materialism 
(appropriately) into question than the likes of Sheldrake ever will.  
Sheldrake's brand of psuedoscience seems to be very popular based 
primarily on it's outsider status.  We love our conspiracy theories... 
and our perpetual motion machines... and our free energy... and grassy 
knolls... and Bush-binLadin secret marriages ... anyone who claims to 
debunk most of modern scientist is presumed to be the second coming of 
Galileo (by many).


I wonder what D'Arcy Wentworth Thompson would have to say about 
Sheldrake's Morphic Resonance?  I'm guessing he would roll in the grave 
and release some dusty miasma in his general direction?


On the other hand, my (Virologist) daughter has pointed me to dozens of 
examples where mechanisms much like Lamarckian Evolution seems to be in 
play.  So the old clear line between Darwin's and Lamarck's legacies is 
smearing a bit.


- Steve





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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Gary Schiltz
Quite a few of us on the list worked for Stu at BiosGroup a decade ago. I was 
just a software geek there (not a scientist), so I'm not qualified to criticize 
the veracity of his ideas, but I will say that he has an amazing charisma and 
made many of us True Believers. Rock Star doesn't seem quite right, but he 
did manage to inspire a lot of us with a cheerful but humble confidence. Maybe 
demigod would be more like it. Of course, the fact that it was a startup and 
we all had visions of IPOs (sadly never happened) dancing in our heads probably 
added to his appeal.

;; Gary

On Mar 25, 2013, at 4:33 PM, Steve Smith sasm...@swcp.com wrote:
 Kaufman also neglects Prigogine in his books.
 
  Curt
 
 Glen wrote:
 
  Stu Kauffman on the varieties of laws and entailments.
 
 Wow, seriously?  A paper on the exact same subject as Robert Rosen's big
 works and not a single citation of Rosen, even to call him wrong?  What
 am I missing? 
 Have you *met* Stu?   My experience is that he does not reference his sources 
 very thoroughly (even to dismiss them).   He's a rock star (in his own 
 mind)... does Mick Jagger acknowledge his influences (I actually don't know)?


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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Pamela McCorduck
I've been lucky enough to talk to Stu (last time in January; we've corresponded 
within the week) about some of these ideas. He *is* careless with references. 
But I'm sure I've heard him mention Prigogine as he talked. These ideas have 
been fermenting for several years, and I'm not surprised he overlooks 
precedents.

I say lucky enough, because he's inspiring, and often enough, persuasive. God 
knows I don't understand everything he says, and long to edit what I do 
understand. But he's an alpine point hisownself, an endlessly provocative 
thinker, and I'm happy to overlook some lapses for the privilege of listening.

Stu can be extremely generous. My first visit to the Santa Fe Institute was in 
1991-92, and I can remember sitting alone in a room looking at stuff I'd never 
encountered before, and wondering WTF? But I could always knock on Stu's 
half-open door, and ask. He answered. Yes, it was very much part of the 
Institute ethos then, that you explained anything you could to anybody who 
asked, but that started a friendship I deeply value.

Pamela



On Mar 25, 2013, at 5:48 PM, Gary Schiltz g...@naturesvisualarts.com wrote:

 Quite a few of us on the list worked for Stu at BiosGroup a decade ago. I was 
 just a software geek there (not a scientist), so I'm not qualified to 
 criticize the veracity of his ideas, but I will say that he has an amazing 
 charisma and made many of us True Believers. Rock Star doesn't seem quite 
 right, but he did manage to inspire a lot of us with a cheerful but humble 
 confidence. Maybe demigod would be more like it. Of course, the fact that 
 it was a startup and we all had visions of IPOs (sadly never happened) 
 dancing in our heads probably added to his appeal.
 
 ;; Gary
 
 On Mar 25, 2013, at 4:33 PM, Steve Smith sasm...@swcp.com wrote:
 Kaufman also neglects Prigogine in his books.
 
  Curt
 
 Glen wrote:
 
  Stu Kauffman on the varieties of laws and entailments.
 
 Wow, seriously?  A paper on the exact same subject as Robert Rosen's big
 works and not a single citation of Rosen, even to call him wrong?  What
 am I missing? 
 Have you *met* Stu?   My experience is that he does not reference his 
 sources very thoroughly (even to dismiss them).   He's a rock star (in his 
 own mind)... does Mick Jagger acknowledge his influences (I actually don't 
 know)?
 
 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Steve Smith

Gary/Pamela/(Stephen, Carl, Eric, ...) -

I know several (many?) on this list know Stu better than I... so I 
apologize if I sounded overly critical.  I prefer Pamela's description 
of him being *careless* with references as opposed to my own use of the 
*honest*.   I also admit that I do not know if he sees himself as a 
rock-star... that is perhaps the default category I put people in who 
are simultaneously *good*, *self-possessed* and *charismatic*.   I 
actually *like* most rock stars (within reason) even if I might not care 
for their music.


As an aside... does anyone remember Chris Langton appearing in Rolling 
Stone (CA 1990?)... I searched their archives and did not find any 
references (nor on the internet at large?).   I remember the article 
including a sexed-up spread of him in front of a Connection Machine?  I 
suppose I could be hallucinating or have come from an alternate history?


I also smiled at your term demigod as I often use Titans to describe 
the pantheon of my wife's sibling group...  she is oldest of 8 *mostly* 
high functioning, *very* charismatic, *definitely* self-possessed 
siblings.   They all revered their father who was a humble but 
charismatic physics professor.  None of them took up science per se, 
though one has a PhD in psychology.  I would not use *rock star* to 
describe any of their self-image, though there is one who insists he 
*is* Elvis... and sometimes we are tempted to believe him.  There are 
definitely characters right out of Greek, Roman, Norse, even Hindu 
mythology in her family... My wife is Kali *and* Loki rolled into one I 
think.


I have always been inspired by Kauffman's ideas as best I could 
understand them, which has been highly variable, depending on the 
circumstance.  This says more about me than about Stu.  I read his 
lecture notes in the late-nineties... the ones which ultimately became 
the core of _Investigations_ (or so it seemed to me).  I had read _OofO_ 
and _At Home in the Universe_ previously.  It may have been coincidence 
or something stronger like kismet that I read Investigations interleaved 
with my reading of Christopher Alexander's (Pattern Language fame) 
_Notes on the Synthesis of Form_ with D'Arcy Thompson's _On Growth and 
Form_ as backup reference.  I was traveling lightly in New Zealand at 
the time with none of my usual distractions nagging me.  It was a month 
of deep thought informed by Alexander and Kauffman equally.


My nature is to be guarded around people with significant charisma (and 
me married into aforementioned pantheon!).  I appreciate the need for 
and the value of the persuasive and the self-confident, even in the 
realm of science where ideas *by definition* must stand on their own.  
There is value for those who can bring us to *want* to believe enough to 
put in the hard work to believe things on their own merits.  
Unfortunately that might be the dividing line between science and 
Science(tm).   I suppose I mistrust those who appear to be trying to 
corner the franchise on Science(tm) in their neighborhood.


Nevertheless, I am *more* interested in Kauffman's ideas here and hope 
that we will discuss them a bit?


- Steve




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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Russ Abbott
It seems strange to me that Kauffman would focus on cause. (I'll admit that
I got that from just looking at the start of the paper. Perhaps he goes in
a different direction.) Science really doesn't think in terms of causes. As
I understand it science thinks in terms of forces, particles, etc., and
equations that relate them, but not causes. This is especially noticeable
when considering that the equations work forwards and backwards. If one
wants to think in terms of a forward (in time) cause that implies a
parallel backward (in time)  cause, which makes the whole cause notion
much less useful.

Steve, you mentioned Lamarkian evolution. I'd be very interested to find
out more about some of your daughter's examples.


*-- Russ Abbott*
*_*
***  Professor, Computer Science*
*  California State University, Los Angeles*

*  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688*
*  Google voice: 747-*999-5105
  Google+: plus.google.com/114865618166480775623/
*  vita:  *sites.google.com/site/russabbott/
  CS Wiki http://cs.calstatela.edu/wiki/ and the courses I teach
*_*


On Mon, Mar 25, 2013 at 3:42 PM, Steve Smith sasm...@swcp.com wrote:

 Gary/Pamela/(Stephen, Carl, Eric, ...) -

 I know several (many?) on this list know Stu better than I... so I
 apologize if I sounded overly critical.  I prefer Pamela's description of
 him being *careless* with references as opposed to my own use of the
 *honest*.   I also admit that I do not know if he sees himself as a
 rock-star... that is perhaps the default category I put people in who are
 simultaneously *good*, *self-possessed* and *charismatic*.   I actually
 *like* most rock stars (within reason) even if I might not care for their
 music.

 As an aside... does anyone remember Chris Langton appearing in Rolling
 Stone (CA 1990?)... I searched their archives and did not find any
 references (nor on the internet at large?).   I remember the article
 including a sexed-up spread of him in front of a Connection Machine?  I
 suppose I could be hallucinating or have come from an alternate history?

 I also smiled at your term demigod as I often use Titans to describe
 the pantheon of my wife's sibling group...  she is oldest of 8 *mostly*
 high functioning, *very* charismatic, *definitely* self-possessed siblings.
   They all revered their father who was a humble but charismatic physics
 professor.  None of them took up science per se, though one has a PhD in
 psychology.  I would not use *rock star* to describe any of their
 self-image, though there is one who insists he *is* Elvis... and sometimes
 we are tempted to believe him.  There are definitely characters right out
 of Greek, Roman, Norse, even Hindu mythology in her family... My wife is
 Kali *and* Loki rolled into one I think.

 I have always been inspired by Kauffman's ideas as best I could understand
 them, which has been highly variable, depending on the circumstance.  This
 says more about me than about Stu.  I read his lecture notes in the
 late-nineties... the ones which ultimately became the core of
 _Investigations_ (or so it seemed to me).  I had read _OofO_ and _At Home
 in the Universe_ previously.  It may have been coincidence or something
 stronger like kismet that I read Investigations interleaved with my reading
 of Christopher Alexander's (Pattern Language fame) _Notes on the Synthesis
 of Form_ with D'Arcy Thompson's _On Growth and Form_ as backup reference.
  I was traveling lightly in New Zealand at the time with none of my usual
 distractions nagging me.  It was a month of deep thought informed by
 Alexander and Kauffman equally.

 My nature is to be guarded around people with significant charisma (and me
 married into aforementioned pantheon!).  I appreciate the need for and the
 value of the persuasive and the self-confident, even in the realm of
 science where ideas *by definition* must stand on their own.  There is
 value for those who can bring us to *want* to believe enough to put in the
 hard work to believe things on their own merits.  Unfortunately that might
 be the dividing line between science and Science(tm).   I suppose I
 mistrust those who appear to be trying to corner the franchise on
 Science(tm) in their neighborhood.

 Nevertheless, I am *more* interested in Kauffman's ideas here and hope
 that we will discuss them a bit?

 - Steve




 ==**==
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe 
 http://redfish.com/mailman/**listinfo/friam_redfish.comhttp://redfish.com/mailman/listinfo/friam_redfish.com


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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Merle Lefkoff
I know Stu pretty well because we share two groups who have met fairly
regularly in the past:  we are both Lindisfarne Fellows, and Stu brought me
into a deep dialogue group in Ottawa, Canada, on Complexity, Spirituality,
and Reconciliation.  Take a look at his new work on adjacent
possibilities, it's worth the trip.

Merle

On Mon, Mar 25, 2013 at 4:44 PM, Russ Abbott russ.abb...@gmail.com wrote:

 It seems strange to me that Kauffman would focus on cause. (I'll admit
 that I got that from just looking at the start of the paper. Perhaps he
 goes in a different direction.) Science really doesn't think in terms of
 causes. As I understand it science thinks in terms of forces, particles,
 etc., and equations that relate them, but not causes. This is especially
 noticeable when considering that the equations work forwards and backwards.
 If one wants to think in terms of a forward (in time) cause that implies
 a parallel backward (in time)  cause, which makes the whole cause notion
 much less useful.

 Steve, you mentioned Lamarkian evolution. I'd be very interested to find
 out more about some of your daughter's examples.


 *-- Russ Abbott*
 *_*
 ***  Professor, Computer Science*
 *  California State University, Los Angeles*

 *  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688*
 *  Google voice: 747-*999-5105
   Google+: plus.google.com/114865618166480775623/
 *  vita:  *sites.google.com/site/russabbott/
   CS Wiki http://cs.calstatela.edu/wiki/ and the courses I teach
 *_*


 On Mon, Mar 25, 2013 at 3:42 PM, Steve Smith sasm...@swcp.com wrote:

 Gary/Pamela/(Stephen, Carl, Eric, ...) -

 I know several (many?) on this list know Stu better than I... so I
 apologize if I sounded overly critical.  I prefer Pamela's description of
 him being *careless* with references as opposed to my own use of the
 *honest*.   I also admit that I do not know if he sees himself as a
 rock-star... that is perhaps the default category I put people in who are
 simultaneously *good*, *self-possessed* and *charismatic*.   I actually
 *like* most rock stars (within reason) even if I might not care for their
 music.

 As an aside... does anyone remember Chris Langton appearing in Rolling
 Stone (CA 1990?)... I searched their archives and did not find any
 references (nor on the internet at large?).   I remember the article
 including a sexed-up spread of him in front of a Connection Machine?  I
 suppose I could be hallucinating or have come from an alternate history?

 I also smiled at your term demigod as I often use Titans to describe
 the pantheon of my wife's sibling group...  she is oldest of 8 *mostly*
 high functioning, *very* charismatic, *definitely* self-possessed siblings.
   They all revered their father who was a humble but charismatic physics
 professor.  None of them took up science per se, though one has a PhD in
 psychology.  I would not use *rock star* to describe any of their
 self-image, though there is one who insists he *is* Elvis... and sometimes
 we are tempted to believe him.  There are definitely characters right out
 of Greek, Roman, Norse, even Hindu mythology in her family... My wife is
 Kali *and* Loki rolled into one I think.

 I have always been inspired by Kauffman's ideas as best I could
 understand them, which has been highly variable, depending on the
 circumstance.  This says more about me than about Stu.  I read his lecture
 notes in the late-nineties... the ones which ultimately became the core of
 _Investigations_ (or so it seemed to me).  I had read _OofO_ and _At Home
 in the Universe_ previously.  It may have been coincidence or something
 stronger like kismet that I read Investigations interleaved with my reading
 of Christopher Alexander's (Pattern Language fame) _Notes on the Synthesis
 of Form_ with D'Arcy Thompson's _On Growth and Form_ as backup reference.
  I was traveling lightly in New Zealand at the time with none of my usual
 distractions nagging me.  It was a month of deep thought informed by
 Alexander and Kauffman equally.

 My nature is to be guarded around people with significant charisma (and
 me married into aforementioned pantheon!).  I appreciate the need for and
 the value of the persuasive and the self-confident, even in the realm of
 science where ideas *by definition* must stand on their own.  There is
 value for those who can bring us to *want* to believe enough to put in the
 hard work to believe things on their own merits.  Unfortunately that might
 be the dividing line between science and Science(tm).   I suppose I
 mistrust those who appear to be trying to corner the franchise on
 Science(tm) in their neighborhood.

 Nevertheless, I am *more* interested in Kauffman's ideas here and hope
 that we will discuss them a bit?

 - Steve




 ==**==
 FRIAM Applied Complexity Group listserv
 Meets Fridays 

Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Pamela McCorduck
Steve, I didn't see you as unduly critical. Stu's work raises many questions, 
small and large. By me, that's fine. Great work does that. He's trying to 
overthrow a paradigm. I hope Stu's work is great. It might not be. He's 
good--at least in intimate conversation--at saying, of course I may be full of 
shit.

You mention Chris Langton. He was also part of that small SFI group twenty 
years ago that would drop everything to answer your questions. To my utter 
delight, he showed up at a San Francisco party for one of my books a few years 
ago. I have great, great respect for him, and since nobody asked, I think the 
Institute in that part of its incarnation did not treat him well. 

Fascinating that you're married to a hybrid of Kali and Loki. Wow.

P.


On Mar 25, 2013, at 6:42 PM, Steve Smith sasm...@swcp.com wrote:

 Gary/Pamela/(Stephen, Carl, Eric, ...) -
 
 I know several (many?) on this list know Stu better than I... so I apologize 
 if I sounded overly critical.  I prefer Pamela's description of him being 
 *careless* with references as opposed to my own use of the *honest*.   I also 
 admit that I do not know if he sees himself as a rock-star... that is perhaps 
 the default category I put people in who are simultaneously *good*, 
 *self-possessed* and *charismatic*.   I actually *like* most rock stars 
 (within reason) even if I might not care for their music.
 
 As an aside... does anyone remember Chris Langton appearing in Rolling Stone 
 (CA 1990?)... I searched their archives and did not find any references (nor 
 on the internet at large?).   I remember the article including a sexed-up 
 spread of him in front of a Connection Machine?  I suppose I could be 
 hallucinating or have come from an alternate history?
 
 I also smiled at your term demigod as I often use Titans to describe the 
 pantheon of my wife's sibling group...  she is oldest of 8 *mostly* high 
 functioning, *very* charismatic, *definitely* self-possessed siblings.   They 
 all revered their father who was a humble but charismatic physics professor.  
 None of them took up science per se, though one has a PhD in psychology.  I 
 would not use *rock star* to describe any of their self-image, though there 
 is one who insists he *is* Elvis... and sometimes we are tempted to believe 
 him.  There are definitely characters right out of Greek, Roman, Norse, even 
 Hindu mythology in her family... My wife is Kali *and* Loki rolled into one I 
 think.
 
 I have always been inspired by Kauffman's ideas as best I could understand 
 them, which has been highly variable, depending on the circumstance.  This 
 says more about me than about Stu.  I read his lecture notes in the 
 late-nineties... the ones which ultimately became the core of 
 _Investigations_ (or so it seemed to me).  I had read _OofO_ and _At Home in 
 the Universe_ previously.  It may have been coincidence or something stronger 
 like kismet that I read Investigations interleaved with my reading of 
 Christopher Alexander's (Pattern Language fame) _Notes on the Synthesis of 
 Form_ with D'Arcy Thompson's _On Growth and Form_ as backup reference.  I was 
 traveling lightly in New Zealand at the time with none of my usual 
 distractions nagging me.  It was a month of deep thought informed by 
 Alexander and Kauffman equally.
 
 My nature is to be guarded around people with significant charisma (and me 
 married into aforementioned pantheon!).  I appreciate the need for and the 
 value of the persuasive and the self-confident, even in the realm of science 
 where ideas *by definition* must stand on their own.  There is value for 
 those who can bring us to *want* to believe enough to put in the hard work to 
 believe things on their own merits.  Unfortunately that might be the dividing 
 line between science and Science(tm).   I suppose I mistrust those who appear 
 to be trying to corner the franchise on Science(tm) in their neighborhood.
 
 Nevertheless, I am *more* interested in Kauffman's ideas here and hope that 
 we will discuss them a bit?
 
 - Steve
 
 
 
 
 FRIAM Applied Complexity Group listserv
 Meets Fridays 9a-11:30 at cafe at St. John's College
 to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com



FRIAM Applied Complexity Group listserv
Meets Fridays 9a-11:30 at cafe at St. John's College
to unsubscribe http://redfish.com/mailman/listinfo/friam_redfish.com


Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Steve Smith

Pamela -

   You mention Chris Langton. He was also part of that small SFI group twenty 
years ago that would drop everything to answer your questions. To my utter 
delight, he showed up at a San Francisco party for one of my books a few years 
ago. I have great, great respect for him, and since nobody asked, I think the 
Institute in that part of its incarnation did not treat him well.

I really valued Chris's acquaintanceship... I was peripheral in the 
early A-Life movement starting with the Cellular Automata and Evolution, 
Games, Life conferences at Los Alamos.  I was sad when he dropped out.  
I understood that he was not treated well toward the end of his time at 
SFI as well.  Last I heard (10 years ago?) he was living on a houseboat 
in Sausalito, enjoying life in the way only Chris can...   glad to hear 
he showed at your party!


I'd still love to sort out whether I'm wrong about his appearing in 
Rolling Stone... in my book Chris was a Rock Star.  I know we have more 
than a few Swarmers here as well!




Fascinating that you're married to a hybrid of Kali and Loki. Wow.
Fascinating that i'm still alive (and married to her) what with all the 
tendencies toward beheading or at least tricking men into 
self-revelation.  I have to admit, however, that sometimes I use her and 
her family almost as literary devices like the fictional Sufi Mullah 
Nasruddin.


- Steve

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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Nicholas Thompson
 Science really doesn't think in terms of causes.

 

Really, Russ?  That's quite a sweeper, isn't it?  

 

Nick 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Russ Abbott
Sent: Monday, March 25, 2013 4:45 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] beyond reductionism twice

 

It seems strange to me that Kauffman would focus on cause. (I'll admit that
I got that from just looking at the start of the paper. Perhaps he goes in a
different direction.) Science really doesn't think in terms of causes. As I
understand it science thinks in terms of forces, particles, etc., and
equations that relate them, but not causes. This is especially noticeable
when considering that the equations work forwards and backwards. If one
wants to think in terms of a forward (in time) cause that implies a
parallel backward (in time)  cause, which makes the whole cause notion
much less useful. 

 

Steve, you mentioned Lamarkian evolution. I'd be very interested to find out
more about some of your daughter's examples. 

 

 

-- Russ Abbott
_

  Professor, Computer Science
  California State University, Los Angeles

 

  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688
  Google voice: 747-999-5105

  Google+: plus.google.com/114865618166480775623/

  vita:   http://sites.google.com/site/russabbott/
sites.google.com/site/russabbott/

  CS Wiki http://cs.calstatela.edu/wiki/  and the courses I teach
_ 

 

On Mon, Mar 25, 2013 at 3:42 PM, Steve Smith sasm...@swcp.com wrote:

Gary/Pamela/(Stephen, Carl, Eric, ...) -

I know several (many?) on this list know Stu better than I... so I apologize
if I sounded overly critical.  I prefer Pamela's description of him being
*careless* with references as opposed to my own use of the *honest*.   I
also admit that I do not know if he sees himself as a rock-star... that is
perhaps the default category I put people in who are simultaneously *good*,
*self-possessed* and *charismatic*.   I actually *like* most rock stars
(within reason) even if I might not care for their music.

As an aside... does anyone remember Chris Langton appearing in Rolling Stone
(CA 1990?)... I searched their archives and did not find any references (nor
on the internet at large?).   I remember the article including a sexed-up
spread of him in front of a Connection Machine?  I suppose I could be
hallucinating or have come from an alternate history?

I also smiled at your term demigod as I often use Titans to describe the
pantheon of my wife's sibling group...  she is oldest of 8 *mostly* high
functioning, *very* charismatic, *definitely* self-possessed siblings.
They all revered their father who was a humble but charismatic physics
professor.  None of them took up science per se, though one has a PhD in
psychology.  I would not use *rock star* to describe any of their
self-image, though there is one who insists he *is* Elvis... and sometimes
we are tempted to believe him.  There are definitely characters right out of
Greek, Roman, Norse, even Hindu mythology in her family... My wife is Kali
*and* Loki rolled into one I think.

I have always been inspired by Kauffman's ideas as best I could understand
them, which has been highly variable, depending on the circumstance.  This
says more about me than about Stu.  I read his lecture notes in the
late-nineties... the ones which ultimately became the core of
_Investigations_ (or so it seemed to me).  I had read _OofO_ and _At Home in
the Universe_ previously.  It may have been coincidence or something
stronger like kismet that I read Investigations interleaved with my reading
of Christopher Alexander's (Pattern Language fame) _Notes on the Synthesis
of Form_ with D'Arcy Thompson's _On Growth and Form_ as backup reference.  I
was traveling lightly in New Zealand at the time with none of my usual
distractions nagging me.  It was a month of deep thought informed by
Alexander and Kauffman equally.

My nature is to be guarded around people with significant charisma (and me
married into aforementioned pantheon!).  I appreciate the need for and the
value of the persuasive and the self-confident, even in the realm of science
where ideas *by definition* must stand on their own.  There is value for
those who can bring us to *want* to believe enough to put in the hard work
to believe things on their own merits.  Unfortunately that might be the
dividing line between science and Science(tm).   I suppose I mistrust those
who appear to be trying to corner the franchise on Science(tm) in their
neighborhood.

Nevertheless, I am *more* interested in Kauffman's ideas here and hope that
we will discuss them a bit?

- Steve






FRIAM Applied Complexity Group listserv
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Re: [FRIAM] beyond reductionism twice

2013-03-25 Thread Nicholas Thompson
Russ, 

 

I don't know wtf I am.  I have always thought of  myself as a scientist, but
I am sure that many on this list have their doubts.  I am certainly not a
hard scientist.  

 

I was hoping by my comment to lure you into a more lengthy explication of
the idea that real scientists don't think in terms of causes.  But now you
have smoked me out instead, so here goes. 

 

Many of the philosophers I know, from time to time like to talk about
causality as if it were a sophomoric illusion, citing Hume, or some sort of
weird quantum theory.  But that does not keep them from using causal
reasoning freely in their everyday lives.  I have never heard a philosopher
who was reluctant to say things like my car stalled because it ran out of
gas.  I think what they mean when they deny causality is the denial of
something that, as a behaviorist, I never thought to entertain: some deep
gear-and-cog mechanism lurking behind experience.   If one once concedes
that all one means by causality is some forms of relation between previous
and successive events such that a previous event makes a successive event
more likely, then determining causality is just an exercise in
experimentation.  The sort of thing that all scientists do all the time.
Thus, while causality may be unfounded in some fastidious philosophical
sense, it is by no means empty.  I'll  quote below from a footnote from a
paper we just wrote which tries to preempt criticism our use of causal
arguments in the paper.  The footnote makes reference to work by a colleague
and friend of mine, here in Santa Fe, Frank Wimberly.  I will copy him here
to try and get him to speak up.  He tends to lurk, until I say something
really foolish, which no doubt I have.  The whole paper is at
http://www.behavior.org/resource.php?id=675 . So, here is the footnote:

 

Some might argue that in falling back on a more vernacular understanding of
causality we have paid too great a price in rigor. However, as our Seminar
colleague Frank Wimberly pointed out, the vernacular understanding of
casualty is potentially rigorous. Research investigating what aspects of the
world lay people are sensitive to when assigning causality suggests people
are sensitive to particular types of probabilistic relationships (Cheng,
Novick, Liljeholm,  Ford, 2007) and that certain types of experiments are
better than others at revealing such relationships (Glymour  Wimberly,
2007).

 

Frank?  

 

Nick 

 

 

From: Friam [mailto:friam-boun...@redfish.com] On Behalf Of Russ Abbott
Sent: Monday, March 25, 2013 11:05 PM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] beyond reductionism twice

 

Nick,

 

You're the scientist; I'm only a computer scientist. So you are more
qualified to talk about science and cause. 

 

Do you think science organizes its theories in terms of causes? I see
equations, entities, structures, geometries, and mechanisms, but I don't see
causes. As I'm sure you know, the notion of cause is very slippery. I
think science is better off without it. 

 

But I'm interested in your perspective. What do you think?

 

 
https://app.yesware.com/t/ac60524099a2c2922efb3fea7fcd30ecf03a1482/851f757a
2285823ad6d3350e1f01df84/spacer.gif
http://app.yesware.com/t/ac60524099a2c2922efb3fea7fcd30ecf03a1482/851f757a2
285823ad6d3350e1f01df84/spacer.gif [If this is a thread hijack, I
apologize. I am very interested in the subject, though.]

 
https://app.yesware.com/t/ac60524099a2c2922efb3fea7fcd30ecf03a1482/9e8cb4a2
ede661bd0c79d43ed37f8b20/spacer.gif
http://app.yesware.com/t/ac60524099a2c2922efb3fea7fcd30ecf03a1482/9e8cb4a2e
de661bd0c79d43ed37f8b20/spacer.gif 




 

-- Russ Abbott
_

  Professor, Computer Science
  California State University, Los Angeles

 

  My paper on how the Fed can fix the economy: ssrn.com/abstract=1977688
  Google voice: 747-999-5105

  Google+: plus.google.com/114865618166480775623/

  vita:   http://sites.google.com/site/russabbott/
sites.google.com/site/russabbott/

  CS Wiki http://cs.calstatela.edu/wiki/  and the courses I teach
_ 

 

On Mon, Mar 25, 2013 at 10:02 PM, Steve Smith sasm...@swcp.com wrote:

Russ -

 

Steve, you mentioned Lamarkian evolution. I'd be very interested to find out
more about some of your daughter's examples. 

This was on a long drive from NM to OR last Thanksgiving... in the course of
about 30 hours of driving we talked about a LOT of things.  

I am pretty sure this first exmaple is merely neo-Lamarckian or
Lamarckianesque as they only applied to the single next generation.  The
germline of the child does not carry the changes, although if the child
experiences the same conditions the parent did, the same epigenetic
mechanisms would be in effect in the subsequent generation.  This example
had to to do with Long Term Potentiation (a feature of neural connectivity).
What surprised me most was that this particular example