g_b File - PLEASE NOTE-URGENT

2014-11-09 Thread gay_bombay

Hello All

Please remember and understand that any post you send to the mailing
list or as a reply to any mailing list message reaches everyone in the
mailing group who is subscribed to the list.so send only relevant
messages and only those messages that you intend to share with
everyone. if you want to reply to a personal email, please click on
that person's email, compose an email and then reply. dont hit the
reply button as the email then goes to all subscribers of the group.If you send 
a personal reply to someone looking for mate, by simply hitting the reply 
button, it shall not be carried. Naturally, the person to whom you wanted to 
reply shall not get your email. So, please be considerate and send the reply 
directly to the person by copying his email.

Regards

Moderator



g_b Need a companion in Riyadh

2014-11-09 Thread arjun ajith arjunajith...@yahoo.com [gay_bombay]
Hi,


36 year old Indian single male now residing in Riyadh (Saudi Arabia) needs a 
sincere partner.


Arj


g_b First Gay Wedding in Japan [3 Attachments]

2014-11-09 Thread xxcls...@yahoo.com.au [gay_bombay]
Joni Waka weds Kafka. Very Stylised as was filmed for an Art Documentary..Ben ( 
Australia)


g_b

2014-11-09 Thread Aditya Bondyopadhyay adit.b...@gmail.com [gay_bombay]
http://www.thehindu.com/features/metroplus/hindi-belt-a-different-life-in-letters/article6510743.ece






Hindi Belt: A different life in letters
KULDEEP KUMAR


The issue of same-sex relationships has been occupying considerable space
in public discourse for quite some time. It was fiercely debated when in
December last year, the Supreme Court of India overturned a Delhi High
Court ruling and re-criminalised same-sex marriages and homosexual acts
invoking an archaic Victorian law that was enacted by the British rulers in
1861.


Interestingly, such laws have been thrown out of the window in the United
Kingdom. At present, 17 countries, including two from Latin America, have
granted legal recognition to same-sex marriages. A few days ago, the United
States Supreme Court legalised such marriages in five States.


In this context, one must remember that Johanna Sigurdardottir, who was
Iceland’s longest-serving Member of Parliament and served her country as
its Prime Minister between 2009 and 2013, was openly lesbian.


In India, the land of the Kamasutra, Tantra and the Khajuraho temples, we
somehow shy away from discussing these issues. Organisations and
individuals espousing Hindutva, Islamist or Christian causes fulminate at
the mention of same-sex relationships. Therefore, it came as a very
pleasant surprise when I chanced upon a book written in Hindi jointly by
Jagadishwar Chaturvedi and Sudha Singh who teach at the Hindi Departments
of Calcutta and Delhi Universities respectively.


Titled *Kamukta, Pornography aur Streevad *(“Sexuality, Pornography and
Feminism”), the book was published several years ago but was not accorded
the attention it deserved by the sprawling Hindi academia where Bhaktikal
is a never-ending epoch. This is perhaps the first and the only book of its
kind that seriously discusses and analyses various modern theories and
methodologies that have emerged on the intellectual scene since Simone de
Beauvoir published her classic *The Second Sex *in 1949. It also explores
and lays bare the phenomenon of pornography and its close relationship with
the corporate structures.


I have read *Lihaaf* (“The Quilt”), the famous short story of Ismat
Chughtai, that had kicked up a storm in the Urdu literary world after its
publication in 1942 as it had very obvious suggestions of lesbianism.
However, it came as news to me that in 1947, a woman writer Asha Sahay had
written a full-length novel *Ekakini* (“The Recluse”) in Hindi. The novel
did not have mere suggestions of lesbianism but frankly portrayed two young
women in an intense lesbian relationship. Thus, it was the first Hindi
novel on lesbianism written from a feminist perspective.


One was even more surprised to read that Acharya Shivpujan Sahay, one of
the top Hindi writers and editors of his time, had written the novel’s
foreword praising its beautiful “modern style”.


As a work of art, *Lihaaf* is perhaps miles ahead of *Ekakini*. However, in
*Ekakini*, Asha Sahay expresses her thoughts through heroine Kala who
questions male dominance in every sphere of life and rebels against it. “We
are nothing in ourselves. We have no separate existence of our own. Even if
we sacrifice everything for the man, we receive only his indifference and
neglect. On top of it, we are called Devi.”


Kala describes the status of a Devi (goddess) as a curse. When her lover
Arati decides to marry a man, Kala says, “So, you want a male life-partner,
not a female. But, will he love you even more than I do?” The novel also
makes it clear that Arati is not a lesbian by her natural orientation and
has got into a relationship merely because she and Kala are childhood
friends.


In fact, Begum Jan of *Lihaaf* too does not seem to be a natural lesbian.
She becomes one because of her loneliness resulting from the neglect shown
by her husband who seems to be fond of young boys. Loneliness seems to be
the main problem of Kala too.


The way Asha Sahay questions and negates male hegemony, discards the
institution of marriage and portrays the intimate bonding between two
female lovers is unparalleled in the annals of Hindi literature. However,
it speaks volumes about the prevailing ideological ethos in the world of
Hindi literature and academia that the novel is virtually unknown to this
day.


Keywords: Titled Kamukta, Pornography aur Streevad, Ismat Chughtai, same sex


Re: g_b Need a Gay Friend in Chennai

2014-11-09 Thread TG activist ethics.just...@gmail.com [gay_bombay]
but why place in caps???


On Fri, Oct 31, 2014 at 6:59 PM, bab...@yahoo.in [gay_bombay] 
gay_bombay@yahoogroups.com wrote:




 55 years, tall, thin, fair, smooth bodied, clean shaved normal looking guy
 from Chennai who turned gay recently. Married staying with family needs
 Decent, serious, sincere  honest male friend with PLACE in Chennai.






g_b Let it go

2014-11-09 Thread dunn...@yahoo.com [gay_bombay]
Life is growth. If we stop growing, technically and spiritually, we are as good 
as dead. - Morihei Ueshiba (Life http://om.symphonyoflove.net/#life @ OM)

Quoting Albert Einstein http://lovequotes.symphonyoflove.net/SSnr3, Life is 
like riding a bicycle. To keep your balance, you must keep moving. Not only to 
keep balance, but also to keep moving. If we stop pedaling, life stops.

 http://om.symphonyoflove.net/?attachment_id=2099
(Click above for the bigger image)
___

Take good care of our mindset, then only we could really care for others. - 
Master Cheng Yen (Positive thinking 
http://om.symphonyoflove.net/#positive-thinking @ OM)

As the saying goes, We can't give what we don't already have. We become the 
change in the world when we take care of the thoughts within and when the good 
thoughts vibrate out into the world.

More quotes by Master Cheng Yen http://lovequotes.symphonyoflove.net/jlLej

 http://om.symphonyoflove.net/?attachment_id=2098
(Click above for the bigger image)
___

If you do good, people will accuse you of selfish ulterior motives. Do good 
anyway. - Dr. Kent M. Keith (Kindness http://om.symphonyoflove.net/#kindness @ 
OM)

It matters not how people treat you, be kind to them anyway because that is you.

The Paradoxical Commandments http://www.symphonyoflove.net/blog/kRNEb by Dr. 
Kent M. Keith

 http://om.symphonyoflove.net/?attachment_id=2097
(Click above for the bigger image)
___

The past is finished. Learn from it and let it go. - Dr. Brian Weiss  (Letting 
go  Moving on http://om.symphonyoflove.net/#letting-go-and-moving-on @ OM)

As Dr. Brian further said, As for the future, it isn't even here yet — of 
course you should plan for it, but don't waste your time worrying about it. 
Worrying is worthless. When you stop focusing on what has already happened and 
what may never happen, then you'll be in the present moment. Then you'll begin 
to experience joy in life.

 http://om.symphonyoflove.net/?attachment_id=2096
(Click above for the bigger image)
___


 

Know where in the world is this? I believe you would have no problem guessing 
it from the iconic red telephone booth. Yes! It is London! Are you heading to 
London? Before you go, take a look at these 20 top London attractions 
http://journey.symphonyoflove.net/20-top-london-attractions.html.

___
Hi, are you planning a trip with your family or friends?
Please consider using the hotel booking services by Symphony of Love at JOURNEY 
http://journey.symphonyoflove.net/.
 



g_b What Tim Cook is telling Singapore and India

2014-11-09 Thread Vikram D vg...@yahoo.co.uk [gay_bombay]
A piece by me in response to Tim Cook's coming out:






Will Singapore, India continue to disregard LGBT rights?




Will Singapore, India continue to disregard LGBT rights?
As multinationals become quiet advocates for equal rights for LGBTs how long 
will investment and technology hungry countries like India and Singapore 
continue to di...
View on blogs.economictimes... Preview by Yahoo  

g_b

2014-11-09 Thread shivaji kadam skada...@yahoo.co.in [gay_bombay]
Hi I am Mumbai i am working in CA firm last 12 years i am looking for 
apportunitiesPlease help if any vacancy

g_b Soon the day will break ... Press on!

2014-11-09 Thread dunn...@yahoo.com [gay_bombay]
When you are tempted to give up, your breakthrough is probably just around the 
corner. - Joyce Meyer (Determination  Perseverance 
http://om.symphonyoflove.net/gallery/hanging-on-determination-and-perseverance 
@ OM)

As the saying goes, When the night is the darkest, it means that soon the day 
will break. Press on!

More quotes by Joyce Meyer http://lovequotes.symphonyoflove.net/nXS0P

 http://om.symphonyoflove.net/?attachment_id=2101
(Click above for the bigger image)
___

Things turn out best for those who make best of how things turn out. - John 
Wooden (Attitude http://om.symphonyoflove.net/#attitude @ OM)

Instead of feeling sorry for how things turn out, take the hand you have been 
dealt with and make the most out of it.

 http://om.symphonyoflove.net/?attachment_id=2100
(Click above for the bigger image)
___



This can change the way you pack your bags forever! 15 coolest travel hacks for 
a smart traveller! 
http://journey.symphonyoflove.net/15-coolest-travel-hacks-for-a-smart-traveller.html
 ___
Hi, are you planning a trip with your family or friends?
Please consider using the hotel booking services by Symphony of Love at JOURNEY 
http://journey.symphonyoflove.net/.


g_b The Great Aryan Gene And Rapes In India (Satire)

2014-11-09 Thread Aditya Bondyopadhyay adit.b...@gmail.com [gay_bombay]
http://secularhumanistindia.wordpress.com/2014/11/03/the-great-aryan-gene-and-rapes-in-india-satire/


The Great Aryan Gene And Rapes In India (Satire)



[image: rapes]
https://secularhumanistindia.files.wordpress.com/2014/11/rapes.jpgWhat
really is the cause of rape in India?
Why do women in middle east have to be in burqa?
How does wearing jeans causes men to rape women? Or for that matter eating
chowmein? Or use of Cellphone by women?
Is it really about power or is it about depravity and frustration?
Do Aryan (I use it as a substitute word for patriarchal, women subjugator
men from middle east to cow-belt of India) men really find women in tight
clothing tempting? Is that why burka has to be a blackhole through which
even light cannot pass? Or for that matter a never-ending saree?
Why do Aryans have fascination for young chicks as old as infants?
What is the hidden message behind all these?


Here’s my hypothesis for it and it’s a shocker. A careful study of all the
markers indicate that most of these Aryan men  are closet homosexuals. Yes,
you heard it right. They are all closet homosexuals. All Aryan men want is
that men must be segregated from women since childhood and be made to move
around only with boys. They are encouraged to put arms around each other’s
shoulders, hold hands, touch body parts, tell dirty jokes, play and have
fun together. Not only this but they tempt other men by showing off their
bare chests and nipples openly. Aryan men take pride in talking about
length of their schlongs with each other often giggling like women. Women
for them are the door to hell because door to heaven is through man’s
backside, for them. Look at the poses these Aryan men strike in Khaki
knickers. Case in point is Nitin Gadkari’s famous cross-legged stance
copying Sharon Stone from Basic Instinct. Ah! Those unshaven chubby thighs
can make any Aryan man go weak in the knees. They want to hold them, caress
them, kiss them and ravish them while imagining eating chowmein making
slurping sounds. Women must be covered up not because a candy must be
wrapped in a wrapper, but because she’s not needed. Her face, her body must
be hidden from the view of Aryan men who only and only want to see other
men around them. Such is their love for men.
[image: Nitin Gadkari in famous crossed legged pose from Basic Instinct]
https://secularhumanistindia.files.wordpress.com/2014/11/sharon.jpg


Nitin Gadkari in famous crossed legged pose from Basic Instinct


But then why do they rape women, if they hate them so much? First of all
it’s not hatred of women but love for men, that is looked upon as hatred
for the other. Women are just unwanted in this Aryan worldview. Much like
cows. So they must be separated from men, hidden from view, made to believe
they aren’t human, eliminated and be done with so that in utopian Aryan
world there are only M4M.


But still, how can they get around to touching a female body if they feel
so disgusted with it? That’s complicated. It’s more about powerlessness
than about power. It’s also about martyr complex out of frustration and
depravity. The society because of women has evolved to a point that M2M
relationships are looked down upon and these Aryan men can’t openly profess
their love for other men. This leads to depravity and frustration and hence
they go on a jihad to rape the living daylights out of a woman by
compromising with their ethical values. What they hope to achieve is that
the raped woman will never forget the treatment meted out to her and will
refuse to bond with any man in future again thus letting his future male
mates solely for Aryan men. And this ploy of Aryan men has succeeded to a
point.


So, why the fascination for young chicks? It’s a two-pronged strategy. One
to make her bear as many sons so that you have more of your tribe. And two,
the same as the last one. To inflict pain as early as possible to render
her useless for any other man in future and thus saving other men by
sacrificing yourself. Female feticide and infanticide is part of the same
strategy.


And cellphones? What’s that got to do with it? Because cellphones vibrate,
letting women have cellphones is surely going to tempt them to tempt men to
lead them astray taking them away from other men and this can’t be allowed.


[image: homo]

https://secularhumanistindia.files.wordpress.com/2014/11/homo.jpg


Violence by Aryan men is nothing but fashion parade where they strut around
just like women model in bikinis, only to impress upon other men to raise
their testosterone levels. Rape is more of a message to other Aryan men to
not dare betray their homosexuality.


In the end, I have only one message for boisterous and yet shy Aryan men,
that to request them to come out of the closet and watch the world embrace
you with love. Say no to hiding, anymore. You have suffered enough. Only
you can put a stop to this rape culture. Come out and be a proud
homosexual. Let this be your last conquest.


g_b Australia's anti-gay churches shift focus to Asia Pacific

2014-11-09 Thread Vikram D vg...@yahoo.co.uk [gay_bombay]
An article that really should be read to alert us to the threat that these 
ex-gay organisations might pose to use in India. As this article notes, because 
they are facing a dead end in places like Australia they are shifting their 
focus to places like India. And far from providing just an individual focused 
service, they are actively contributing to the rise of institutional homophobia.




This will not come as a surprise to many of us. We have got hints of this over 
the years. I think there was a case when someone from Exodus International came 
to NLS in Bangalore and was confronted by activists. The participation of 
evangelical groups like Apostolic Churches Alliance among the petitioners 
against the Delhi High Court verdict in the Supreme Court also hinted at this 
kind of support, though groups like these might be trying to cover their traces 
in order to prevent exposure of this international lobbying - even as they 
accuse lgbt groups of being funded by international lobbies.




We need to be alert for these efforts and try to expose them. So please make 
note of the names involved here - Ron Brookman, Living Waters Australia, On 
Eagles Wings to Asia, Exodus Asia Pacific, Shirley Baskett - and publicise 
their involvement if you come across it. And for real evidence of how twisted 
and harmful these people are, don't just read the story, but also the extensive 
discussion in the comments after it.




Vikram






Australia's anti-gay churches shift focus to Asia Pacific



  
Australia's anti-gay churches shift focus to Asia Pacific
The country’s final gay conversion ministry closed last weekend. Now the same 
pastors are taking their mission overseas.
View on www.thesaturdaypaper.com.au Preview by Yahoo

from The Saturday Paper: Australia's anti-gay churches shift focus to Asia 
Pacific
Luke Williams


The country’s final gay conversion ministry closed last weekend. Now the same 
pastors are taking their mission overseas.




The little group met last Saturday at Ramsgate Community Church, on the 
southern flank of Sydney. Attendance at the service was by invitation only. 
Guests were asked to sign confidentiality agreements, assuring they would not 
discuss what was said inside. This was the final meeting of the country’s last 
remaining gay conversion ministry, Living Waters Australia.


In a letter to followers issued a few weeks earlier, long-time director Ron 
Brookman confided that he had been unable to find anyone willing to take up the 
running of his ministry, and that he sensed God telling him it was “time to 
wind up”. He blamed a change in Christian culture over the past decade, 
deficiencies in his own leadership, and changing views on how to “bring healing 
to the broken”.


“Wholesome heterosexuality alone reflects God’s image,” wrote Brookman, who 
believes the healing power of Jesus Christ eliminated his own homosexual 
desires. “Though society resists this and is abandoning Godly moral 
foundations, God’s truth will prevail.”


On the other side of Sydney, on the second floor of a Darlinghurst pub, a 
soft-voiced man named Anthony Venn-Brown stood and spoke. “The trauma, the 
grief … some of us have taken our own lives because of these ‘change is 
possible’ programs,” the former ex-gay ministry member said. “Many of us sit 
here today knowing we too have been to those dark places, where we thought 
about taking our own lives. And some of us here today know we have tried it.”


This event was supposed to be a celebration, marking the end of the Living 
Waters ministry and the so-called “ex-gay movement” in Australia, but the mood 
was positively sombre. “It’s not when we first go to these gay conversion 
programs that does the damage,” Venn-Brown continued. “It’s in the months that 
follow … Every time we wake up and think about another man we are tormented. 
You feel like a failure, you feel evil. It’s living out those moments every 
single day which eventually drives people to suicide.”


Living Waters Australia had its heyday in the 1990s when, along with Exodus 
International, it had popular weekly workshops and programs in all major 
cities. It also outsourced its material, which meant many local churches ran 
Living Waters programs for people who sought pastoral advice on same-sex 
attraction.


Conducted like Alcoholics Anonymous but for unwanted homosexual attraction – 
with support groups, counselling sessions, ex-gay testimonies and prayer 
meetings – the ministry built itself on messages of grace and salvation. It 
appealed to shy Christian men, mainly Baptists, Presbyterians and Pentecostals. 
In recent times, however, Living Waters had been reduced to a trickle. Just two 
or three social support groups were operating, in middle-ring suburbs in 
Melbourne and Sydney. They were often frequented by fewer than half a dozen 
men, many of whom didn’t stick around for long.


Brookman spoke to The Saturday Paper after his final thanksgiving service in 

g_b Striking the wrong note...

2014-11-09 Thread gay_bombay moderator modera...@gaybombay.in [gay_bombay]
 Striking the wrong note...
* Salacious, prurient, insensitive - that is the yellow journalism
practiced by much of the media when it reports on gays. * The latest case
is a good illustration, says VIKRAM JOHRI
Posted/Updated Saturday, Nov 01 12:53:29, 2014
  In June, a lesbian committed suicide in Chhattisgarh. The act received
only cursory coverage, perhaps because the story was from a state that does
not normally hit the radar of gay rights. When I searched Google News for
lesbian suicide India, links from 2011 and earlier showed up. (Rest
assured, if it is a dastardly event, the chances it happened earlier in
India are high.)


 There was only one link to the story, in the June 16 Raipur edition
of the *Times
of India*. A 22-year-old woman from Pakhanjur tehsil in Kanker district,
who was in a relationship with an allegedly minor girl, had committed
suicide. Following the news of her death, her partner also tried to kill
herself by consuming poison, the report added. Apart from this news report,
the only other mention of the Chhattisgarh story was in a review in *Mint *of
a film about lesbians.


 Perhaps it is no bad thing that the woman’s suicide or the many other
permutations of violence that visit gay people in India do not receive much
media coverage. For, when the media does deign to report on gay issues, it
is marked by a regrettable lack of sensitivity, making one wonder if
homosexuality, that famed “last prejudice”, is organically such a different
beast that it is impossible to report or write or speak truly about it
unless one is born to it.


This week brought a fresh example of this malaise. The headline of the top
story of the *Bangalore Mirror *dated Oct 29, 2014, said: Section  377
slapped on Infosys techie after wife catches his gay acts on spycam. The
first paragraph read: Lip gloss, foundation, innerwear in 'girlie'
patterns and colours, and a passion for all things pink - these are just
some of the traits that set off alarm bells in a dentist's head, almost a
year after marriage, that her husband could be gay.


 Examine the language. This is the same paper whose sister publication in
Mumbai peeped into Deepika Padukone's cleavage and found newsworthy
material. From the first sentence, there is a desire to turn the story into
a narrative - the gay man with a fetish for pink - as the writer watches
over the reader's shoulder to induce the appropriate gasp here, the
disgusted look there.


 The words, so carefully chosen to fashion the image of a man thoroughly
compromised, tell us what to think before we have had the chance to learn

the first detail of the case.


 To be sure, there are no easy answers in these cases but we rarely see
even the relevant questions being raised in the media. There is, for
example, no discussion on the irony of applying a law to those who have
been forced to stay in the closet because of the law itself.


All the media does is report with an eye for prurience. Details of how the
marriage broke, the lack of sexual compatibility, the queer habits of the
man, are all regurgitated in an effort not to capture a personal tragedy
but to arouse the reader's base instincts.


Consider another case. The death of Chetan Bharadwaj, an advertising
executive in Mumbai, last year was strikingly similar to that of Pushkin
Chandra in Delhi in 2004. Both Pushkin and Chetan were affluent, upper
middle class men living in metros.


They were also gay. The dead bodies of both were discovered naked. Reports
indicated they were under the influence of alcohol at the time of death.
They had also had sex moments before their deaths which, in both cases,
were violent and brutal.


 There were other similarities. The murderers in both cases were slum
dwellers, or labourers. In Pushkin’s case, they were men he had come across
on the street. In Chetan’s case, the murderer was a glass worker whom
Chetan had met when he came to work in his housing society.


 Contrast these murders with the lesbian’s suicide in Chhattisgarh. The
same media which failed to report the latter went to town with Chetan’s
death. (Pushkin’s occurred in a strikingly different media environment ten
years ago, and so its coverage does not really count.)


 The gory details of how he was killed, what his daily itinerary was, etc.,
were discussed threadbare by nearly all the Mumbai English dailies. There
was a tendency, as has been the case with the reportage on the Infosys
employee’s arrest, to rob the story of context.


 The supposed liberality that the intellectual crowd reserves for
alternative sexualities is exposed for its hollowness when the debate
shifts to something as final and conclusive as murder.


Where are we to go from here? One place is social media, where gay men have
erupted in a storm of protest about the language and style adopted in the
Bangalore Mirror story. Such spaces also allow debate and discussions,
whose outcomes are important to those fighting the battle against Section
377.


 One