Re: [Marxism] [pen-l] Fwd: Debates within ecosocialism: John Bellamy Foster, Jason Moore and CNS | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread Fred Murphy via Marxism
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Foster is not being "denigrated" for his principal contribution to
ecosocialism - upholding and elaborating of Marx's notion of "metabolic
rift".  Rather, what is objectionable is Foster's sectarian
misrepresentation of other valuable contributions by Jason W. Moore. See
the Angus/Foster interview and my Comment at
http://climateandcapitalism.com/2016/06/06/in-defense-of-ecological-marxism-john-bellamy-foster-responds-to-a-critic/


On Sun, Jun 19, 2016 at 3:48 AM, Ratbag Media via Marxism <
marxism@lists.csbs.utah.edu> wrote:

>   POSTING RULES & NOTES  
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>
> I don't know about all this...
>
> I think 'metabolic rift' is EXTREMELY useful as a means to continue
> the dialectical materialism of of Stephen Jay Gould and the
> Dialectical Biologists.
> Indeed I think it grounds all the business about historical
> materialism which so often is ruled by supposition and second
> guessing...and so often arrogantly schematic by Marxian wannabees.
> Ecological  and other sciences in the Soviet Union did outlast --for a
> time -- the Stalinist purges/censoring --as exemplified by the
> perspective of the historical psychology of Lev Vygotsky and Alexander
> Luria and the Soviet's advances in physics...and ecology.
>
> Indeed, getting back to Foster, the whole metabolic rift argument
> merges with the current dynamic of not only the green movement but
> climate science. While Lovelock's Gaia hypothesis is rooted in a lot
> of idealism, if the Marxist movement had been  more attuned to ecology
> back when it was first proposed, we could have negotiated a sharper
> ecosocialist shift than what we have been treated  from within the
> green movement.
>
> Indeed Barry Commoner is way outside the Marxist lazy bones on this
> issue... 'We' missed the boat.
>
> To now denigate Foster seems petty as he makes very clear that the
> tradition he embraces is rooted in biology and paleontology and
> ecology...and not Marxmail.
>
> 'Metabolic Rift' is a great way to comprehend the fossil fueling and
> organic thieving of capitalism -- especially when so many seek to
> divert attention to ethicism. I don't think it is an argument
> promoting 'balance' -- a boutique greenoid buzz term -- so much as a
> process ruled by the give and take of exploitation and the necessity
> of organic return.
>
> It is the same dynamic that drives Engel's 'Dialectics of Nature' .
>
> Whatever may be Foster's other positions being here ruled on  --
> personal depreciation  is hardly an argument re the main game.
>
> dave riley
> _
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Re: [Marxism] Fwd: Notes on the demise of the Kasama Project | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread A.R. G via Marxism
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My mistake, I was referring to the problems alleged against the Kasama
Project (keeping contradictions secret, etc). Never mind!

On Sunday, June 19, 2016, Louis Proyect via Marxism <
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> https://louisproyect.org/2016/06/19/notes-on-the-demise-of-the-kasama-project/
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Re: [Marxism] Fwd: Notes on the demise of the Kasama Project | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread Louis Proyect via Marxism

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On 6/19/16 3:37 PM, A.R. G wrote:

Why specifically do you see hope in this conference in Philly? Is it
because they are trying to pull in the Sanders people?


No. It is because their praxis in Philadelphia is admirable. One might 
hope that other people will be inspired to follow their example.




I'd say it is unfortunate that this Kasama Project fell into disarray,
but from my own experience many of the problems they pointed out were
very real.


What problems?
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Re: [Marxism] Fwd: Notes on the demise of the Kasama Project | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread A.R. G via Marxism
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Why specifically do you see hope in this conference in Philly? Is it
because they are trying to pull in the Sanders people?

I'd say it is unfortunate that this Kasama Project fell into disarray, but
from my own experience many of the problems they pointed out were very
real.


-- 
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[Marxism] Fwd: Notes on the demise of the Kasama Project | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread Louis Proyect via Marxism

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https://louisproyect.org/2016/06/19/notes-on-the-demise-of-the-kasama-project/
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[Marxism] Capitalism, Christianity, and the Unmaking of the American Dream

2016-06-19 Thread Louis Proyect via Marxism

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NY Times Sunday Book Review, June 19 2016
‘The Money Cult,’ by Chris Lehmann
By JAMES LIVINGSTON

THE MONEY CULT
Capitalism, Christianity, and the Unmaking of the American Dream
By Chris Lehmann
403 pp. Melville House. $28.95.

How can the most hedonistic consumer culture on the planet also be host 
to some of the most religious people in the world? Why hasn’t the 
bureaucratic rationality of corporate capitalism erased the last 
vestiges of faith in God, especially in the United States, still the 
farthest outpost of ­modern-industrial society? Chris Lehmann, a 
co-editor of Bookforum, has the answers in “The Money Cult.”


He’s up against Max Weber, who also had North America in mind when he 
wrote “The Protestant Ethic and the Spirit of Capitalism.” Weber argued 
that pious Puritans somehow became secular Yankees, who learned to lock 
themselves into an iron cage of a disenchanted world: “In the field of 
its highest development, in the United States, the pursuit of wealth, 
stripped of its religious and ethical meaning, tends to become 
associated with purely mundane passions, which often actually give it 
the character of sport.”


Lehmann demonstrates, contra Weber, that Protestantism at its extreme, 
out there on the European frontier called America, was a way of 
re-enchanting the world, not draining it of transcendent meanings — and 
it still is, in the evangelical or Pentecostal forms of contemporary 
megachurches, where Joel Osteen, the “prophet of the new millennial 
prosperity gospel,” presides over an empire of God-blessed striving and 
self-help.


Lehmann’s point is not that the ruthless rationality of the market never 
quite overruled magical thinking. It’s that the mysteries of the market 
itself have always solicited such thinking, and always will.


This is not exactly a new finding. Donald Meyer, Christopher Lasch, 
Jackson Lears and Thomas Frank have all reached similar conclusions. But 
the key insight of Lehmann’s book is that the Puritans and their 
theological heirs (including the Mormons) completed the logic of the New 
Testament by treating God as a man — by honoring the worldly economic 
activities of men on earth, in this life, not hoping for the exemptions 
from work that would come later, in the next life.


Lehmann shows that a specifically Protestant, vaguely gnostic 
materialism has always animated American life, saturating the lowly 
world of objects with the sanctity of higher, heavenly purpose, even 
unto our time. His book is a tour de force that illustrates the 
continuities of American cultural and economic history.


Still, I think he makes two mistakes that drive us back toward Weber. On 
the one hand, Lehmann claims that the Puritans sanctified the market as 
such. They didn’t. Instead, they feared it, and went to great lengths to 
contain it. In their view, money, property and wealth were the means to 
the end of a self-determining personality who could choose God’s path of 
his own free will — they weren’t ends in themselves. The inversion of 
these means and ends, what we now call the market revolution, terrified 
the Puritans. They were the first articulate anticapitalists.


On the other hand, Lehmann suggests, as Weber did, that the Puritans 
were the prophets of the self-made man, the tricky Yankee trader unbound 
by custom, ­family, tradition or community. They weren’t. John Winthrop, 
among others, preached a “yoak of government, both sacred and civil” to 
contain the “wild beast” that would be loosed by the embrace of every 
individual’s “natural liberty.” Like Shakespeare and Hobbes, he didn’t 
see how this animal could be tamed outside the iron cage of religious 
and political ­hierarchy.


Sometimes “The Money Cult” reads like something straight out of the 
1920s, when the Young Intellectuals who invented an American literary 
canon (Van Wyck Brooks, Lewis Mumford, et al.) made Puritanism a 
metaphor for everything distasteful about American culture. More often, 
it sounds refreshingly new. For Chris Lehmann has shown us why religious 
history is the mainstream of American history — and how Protestant 
theologians became the court poets of capitalism.


James Livingston, who teaches history at Rutgers University-New 
Brunswick, is the author of the forthcoming “No More Work.”


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[Marxism] One Economic Sickness, Five Diagnoses

2016-06-19 Thread Louis Proyect via Marxism

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(The most interesting thing about this article is that its author--a 
high profile bourgeois economist--confesses to having no idea how 
American can "be great" again to use Trump's slogan.)


NY Times, June 19 2016
One Economic Sickness, Five Diagnoses
Economic View
By N. GREGORY MANKIW

Economists, like physicians, sometimes confront a patient with an 
obvious problem but no obvious diagnosis. That is precisely the 
situation we face right now.


Let’s start with the problem.

There is no simple way to gauge an economy’s health. But if you had to 
choose just one statistic, it would be gross domestic product. Real 
G.D.P. measures the total income produced within an economy, adjusted 
for the overall level of prices.


Here is the sad fact: Over the last decade, the growth rate of real 
G.D.P. per person has averaged just 0.44 percent per year, compared with 
the historical norm of 2.0 percent. At a rate of 2.0 percent, incomes 
double every 35 years. At a rate of 0.44 percent, it takes about 160 
years to double.


It may be tempting to blame the Great Recession of 2008-9 for the paltry 
10-year growth rate. Indeed, this recession was a deep one.


Yet the explanation for the poor long-run performance is not that 
simple. The recession of 1982 was also a deep one. The unemployment rate 
peaked at 10.8 percent in 1982, compared with a peak of 10 percent in 
2009. But by the first quarter of 1989, as Ronald Reagan was leaving the 
White House, the 10-year growth rate was up to 2.1 percent.


The difference: The 1982 recession was followed by a robust recovery, 
whereas the recession of 2008-9 has been followed by a meager one.


So what’s wrong with the economy? No one knows for sure. But numerous 
theories are being bandied about. Here are five of them:


A statistical mirage Some Silicon Valley economists suggest that there 
really isn’t a problem. When quality improvements and new products are 
pervasive and so different from what came before, the national income 
accountants who construct gross domestic product might underestimate how 
much life is getting better. Think of how your smartphone now replaces 
your camera, GPS, music system and various other previously stand-alone 
devices. According to this theory, the problem is not in the economy but 
in the statistics.


There is, however, reason to doubt that this is the whole story. Polls 
indicate that most Americans think the country is on the wrong track, 
and that the economy is their top concern. This dissatisfaction comes 
not from studying the national income statistics but from their 
day-to-day experiences, which are not living up to their aspirations.


A hangover from the crisis The recession of 2008-9 was caused by the 
worst financial crisis since the Great Depression of the 1930s. Maybe 
something about financial crises makes recovery from a downturn all the 
more difficult.


During the recent crisis, many feared another Great Depression would 
follow. We averted that catastrophe, but the anxiety may linger, causing 
businesses to be reluctant to borrow to finance risky investments and 
banks reluctant to finance them. The good news is that hangovers 
eventually dissipate, but patience is required.


Secular stagnation Lawrence H. Summers, former economic adviser to 
President Obama, has suggested that the problem predates the recent 
financial crisis. He points to the long-term decline in 
inflation-adjusted interest rates as evidence of reduced demand for 
capital to fund investment projects. He cites several reasons for the 
change, including lower population growth, lower prices for capital 
goods and the nature of recent innovations, like the replacement of 
brick-and-mortar stores with retail websites. The result, he says, is 
secular stagnation — a persistent inability of the economy to generate 
sufficient demand to maintain full employment.


His solution? More government spending on infrastructure, like roads, 
bridges and airports. If the government takes advantage of lower 
interest rates to make the right investments in public capital — 
admittedly a big if — the policy would promote employment in the short 
run as projects are being built and make the economy more productive 
when they are put into use.


Slower innovation Robert Gordon, author of “The Rise and Fall of 
American Growth: The U.S. Standard of Living Since the Civil War,” 
believes the pace of innovative activity has declined. Previous 
generations introduced electricity, indoor plumbing and the internal 
combustion engine. This generation’s innovations, like the smartphone 
and social media, are just not as life-changing.


This theory is 

[Marxism] An Expensive Law Degree, and No Place to Use It

2016-06-19 Thread Louis Proyect via Marxism

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(When Shakespeare wrote, "The first thing we do, let's kill all the 
lawyers", he had no idea that capitalism would be taking care of 
business for him.)


NY Times, June 19 2016
An Expensive Law Degree, and No Place to Use It
By NOAM SCHEIBER

VALPARAISO, Ind. — By most measures, John Acosta is a law school success 
story. He graduated from Valparaiso University Law School — a 
well-established regional school here in northwestern Indiana — in the 
top third of his class this past December, a semester ahead of schedule. 
He passed the bar exam on his first try in February.


Mr. Acosta, 39, is also a scrupulous networker who persuaded a former 
longtime prosecutor to join him in starting a defense and family law 
firm. A police officer for 11 years in Georgia, Mr. Acosta has a rare 
ability to get inside the head of a cop that should be of more than 
passing interest to would-be clients.


“I think John’s going to do fine,” said Andrew Lucas, a partner at the 
firm where Mr. Acosta rents office space. “He’s got other life skills 
that are attractive to people running into problems.”


Yet in financial terms, there is almost no way for Mr. Acosta to climb 
out of the crater he dug for himself in law school, when he borrowed 
over $200,000. The government will eventually forgive the loan — in 25 
years — if he’s unable to repay it, as is likely on his small-town 
lawyer’s salary. But the Internal Revenue Service will probably treat 
the forgiven amount as income, leaving him what could easily be a 
$70,000 tax bill on the eve of retirement, and possibly much higher.


Mr. Acosta is just one of tens of thousands of recent law school 
graduates caught up in a broad transformation of the legal profession. 
While demand for other white-collar jobs has grown substantially since 
the start of the recession, law firms and corporations are finding they 
can make do with far fewer in-house lawyers than before, squeezing those 
just starting their careers.


Nationally, the proportion of recent graduates who find work as a lawyer 
is down 10 percentage points since its peak of the last decade, 
according to the most recent data. And though the upper end of the 
profession finally shows some signs of recovering, the middle and lower 
ranks remain depressed, especially in slower-growth regions like the 
Rust Belt.


As of this April, fewer than 70 percent of Valparaiso law school 
graduates from the previous spring were employed and fewer than half 
were in jobs that required a law license. Only three out of 131 
graduates worked in large firms, which tend to pay more generous salaries.


“People are not being helped by going to these schools,” Kyle McEntee, 
executive director of the advocacy group Law School Transparency, said 
of Valparaiso and other low-tier law schools. “The debt is really high, 
bar passage rates are horrendous, employment is horrendous.”


Even as employment prospects have dimmed, however, law school student 
debt has ballooned, rising from about $95,000 among borrowers at the 
average school in 2010 to about $112,000 in 2014, according to Mr. 
McEntee’s group.


Such is the atavistic rage among those who went to law school seeking 
the upper-middle-class status and security often enjoyed by earlier 
generations, only to find themselves on a financial treadmill and 
convinced their schools misled them, that there is now a whole genre of 
online writing devoted specifically to channeling it: “scamblogging.”


Belatedly, many schools are starting to respond to this brutal reality, 
or at least the collapse in applications it has set off. In February, 
Valparaiso announced it was offering buyouts to tenured professors. As 
of May, 14 of 36 full-time faculty members had either accepted the 
package or retired. The law school plans to reduce its student body by 
roughly one-third over the next few years, from about 450 today.


To the faculty at Valparaiso and the roughly 20 percent of the 200 or so 
American Bar Association-accredited law schools that have cut back 
aggressively in recent years, these moves can feel shockingly harsh.


“Maybe I was naïve, but I didn’t think it would be as stark,” said 
Rosalie Levinson, a longtime constitutional law professor at Valparaiso 
who recently headed a committee on restructuring the school. “The number 
of tenured faculty that would be leaving — not gradually but immediately 
— just personally, that was difficult.”


But from the perspective of the students caught up in the explosion of 
unrepayable law school debt, the shake-up at the school, and others like 
it, look rather pedestrian.


Given the tectonic shifts in the legal landscape, 

[Marxism] Response to homophobic protest in Orlando

2016-06-19 Thread Ken Hiebert via Marxism
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I love the creativity.
ken h

'Angels' to block Westboro Baptist Church's protest at Orlando memorial
http://m.sfgate.com/news/article/Angels-to-block-Westboro-Baptist-Church-s-8303872.php#photo-10404027
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[Marxism] Fwd: Obama orchestrated a massive transfer of wealth to the 1 percent | New York Post

2016-06-19 Thread Louis Proyect via Marxism

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From the arch-reactionary NY Post no less.

http://nypost.com/2016/01/17/occupy-obama-he-orchestrated-a-massive-transfer-of-wealth-to-the-1-percent/
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[Marxism] [pen-l] Fwd: Debates within ecosocialism: John Bellamy Foster, Jason Moore and CNS | Louis Proyect: The Unrepentant Marxist

2016-06-19 Thread Ratbag Media via Marxism
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I don't know about all this...

I think 'metabolic rift' is EXTREMELY useful as a means to continue
the dialectical materialism of of Stephen Jay Gould and the
Dialectical Biologists.
Indeed I think it grounds all the business about historical
materialism which so often is ruled by supposition and second
guessing...and so often arrogantly schematic by Marxian wannabees.
Ecological  and other sciences in the Soviet Union did outlast --for a
time -- the Stalinist purges/censoring --as exemplified by the
perspective of the historical psychology of Lev Vygotsky and Alexander
Luria and the Soviet's advances in physics...and ecology.

Indeed, getting back to Foster, the whole metabolic rift argument
merges with the current dynamic of not only the green movement but
climate science. While Lovelock's Gaia hypothesis is rooted in a lot
of idealism, if the Marxist movement had been  more attuned to ecology
back when it was first proposed, we could have negotiated a sharper
ecosocialist shift than what we have been treated  from within the
green movement.

Indeed Barry Commoner is way outside the Marxist lazy bones on this
issue... 'We' missed the boat.

To now denigate Foster seems petty as he makes very clear that the
tradition he embraces is rooted in biology and paleontology and
ecology...and not Marxmail.

'Metabolic Rift' is a great way to comprehend the fossil fueling and
organic thieving of capitalism -- especially when so many seek to
divert attention to ethicism. I don't think it is an argument
promoting 'balance' -- a boutique greenoid buzz term -- so much as a
process ruled by the give and take of exploitation and the necessity
of organic return.

It is the same dynamic that drives Engel's 'Dialectics of Nature' .

Whatever may be Foster's other positions being here ruled on  --
personal depreciation  is hardly an argument re the main game.

dave riley
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