Re: [Marxism] Adventures in the Trump Twittersphere

2016-03-31 Thread A.R. G via Marxism
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I wonder how much of the alt-right universe's bizarro views about IS stem
from the failure of people on the left to take principled positions on the
crisis in Syria.

On Thursday, March 31, 2016, Michael Yates via Marxism <
marxism@lists.csbs.utah.edu> wrote:

>   POSTING RULES & NOTES  
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>
> What the author says rings true. I have long known of the alternative
> universe of which he speaks, where facts don't matter and a crazy mix of
> beliefs exist in the same mind. Over the past fifteen years, we have seen a
> lot more of this and some of what we have seen I wrote about in my book,
> Cheap Motels and a Hotplate: An Economist's Travelogue. I am not sure about
> his friends in Austin saying that he didn't know the code when people with
> whom he was talking would be saying something sensible and then would toss
> in a racist remark. I think that a good many white people assume that you
> are a racist if you are white, and would be genuinely shocked if you
> disagreed with what they said, much less saying angrily that they were
> racists. There is a Facebook page dedicated to those of us who grew up in
> the 1950s and 60s, and the ignorant racism expressed there is hard to
> believe sometimes. Every time I have called people on this, they react with
> incomprehension, and more racism, suggesting that I am some sort of insane
> person. Most deny that racism ever existed in our town, which to any
> objective observer would sound really loony. See my essay, "Minstrel Show."
> One of my classmates, after reading it, said that it was a shame I was such
> an unhappy person, who only wanted to criticize. My guess is that there are
> a lot of Trump supporters in Ford City, PA.
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- Amith
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[Marxism] Adventures in the Trump Twittersphere

2016-03-31 Thread Michael Yates via Marxism
  POSTING RULES & NOTES  
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What the author says rings true. I have long known of the alternative universe 
of which he speaks, where facts don't matter and a crazy mix of beliefs exist 
in the same mind. Over the past fifteen years, we have seen a lot more of this 
and some of what we have seen I wrote about in my book, Cheap Motels and a 
Hotplate: An Economist's Travelogue. I am not sure about his friends in Austin 
saying that he didn't know the code when people with whom he was talking would 
be saying something sensible and then would toss in a racist remark. I think 
that a good many white people assume that you are a racist if you are white, 
and would be genuinely shocked if you disagreed with what they said, much less 
saying angrily that they were racists. There is a Facebook page dedicated to 
those of us who grew up in the 1950s and 60s, and the ignorant racism expressed 
there is hard to believe sometimes. Every time I have called people on this, 
they react with incomprehension, and more racism, suggesting t
 hat I am some sort of insane person. Most deny that racism ever existed in our 
town, which to any objective observer would sound really loony. See my essay, 
"Minstrel Show." One of my classmates, after reading it, said that it was a 
shame I was such an unhappy person, who only wanted to criticize. My guess is 
that there are a lot of Trump supporters in Ford City, PA.  
  
_
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Set your options at: 
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[Marxism] Adventures in the Trump Twittersphere

2016-03-31 Thread Louis Proyect via Marxism

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(The author was one of the moderators of the Marxism list that preceded 
Marxmail.)



NY Times Op-Ed, Mar. 31 2016
Adventures in the Trump Twittersphere
by Zeynep Tufekci

EVERY morning since August, I have steeled myself to enter an alternate 
universe. I scroll through social media feeds where people are convinced 
that Congress funds the Islamic State, that our president hates this 
country and wants it to fail and that Donald J. Trump is the only 
glimmer of hope in this bleak landscape.


It’s my look at a list of Twitter users whom I’ve identified as Trump 
supporters. Some accounts have only a few followers while some have tens 
of thousands. (No one comes close to Mr. Trump himself, at more than 
seven million.) They include people of many professions and backgrounds. 
I found them by reading at responses to news media or political 
accounts, and then went on to seek out other accounts they followed. 
It’s a large, sprawling network.


As an academic, I study social media and social movements, from the 
uprising in Egypt to Black Lives Matter. As I watched this election 
season unfold, I wanted to gain a better understanding of the power of 
the Trump social media echo chamber. What I’ve been reading has 
surprised even my jaded eyes. It’s a world of wild falsehoods and some 
truth that you see only rarely in mainstream news outlets, or hear 
spoken among party elites.


It’s popular to argue today that Mr. Trump’s success is, in part, a 
creation of the traditional news media — cable networks that couldn’t 
get enough of his celebrity and the ratings it brought, and newspapers 
that didn’t scrutinize him with enough care. There is some truth in 
that, but the contention misses a larger reality.


Mr. Trump’s rise is actually a symptom of the mass media’s growing 
weakness, especially in controlling the limits of what it is acceptable 
to say.


For decades, journalists at major media organizations acted as 
gatekeepers who passed judgment on what ideas could be publicly 
discussed, and what was considered too radical. This is sometimes called 
the “Overton window,” after Joseph P. Overton of the conservative 
Mackinac Center for Public Policy, who discussed the relatively narrow 
range of policies that are viewed as politically acceptable. What such 
gatekeepers thought was acceptable often overlapped with what those in 
power believed, too. Conversations outside the frame of this window were 
not tolerated.


For worse, and sometimes for better, the Overton window is broken. We 
are in an era of rapidly weakening gatekeepers.


When I first came to this country from Turkey as a graduate student in 
the late 1990s, I was something of an anomaly: an adult foreigner with 
white skin who was fluent in English but not a native. Though I was a 
newcomer culturally, many people in my new home, Austin, Tex., assumed I 
was born and raised here. I have a bit of an accent, but my appearance 
seemed to overwhelm their ear.


Curious about my new country, I soaked up conversations. Sometimes, they 
went very, very wrong in ways I couldn’t understand.


It would go something like this: I would be chatting with a seemingly 
nice person who would complain that a brother-in-law had lost a job. As 
I sympathetically listened, there would be a brief, unrelated mention of 
a black man who was hired for some other job. Just as I was squinting to 
try to comprehend the point, a vile and thunderous racist rant would be 
unleashed.


I ran back to my classmates who were born in this country, in horror, 
wondering what had happened.


“Oh, you don’t know the code,” they told me with a laugh.

“The code” was their shorthand for how racists sent out feelers to find 
kindred spirits. Since many people of all races opposed racism, racial 
identity itself was no guarantee of agreement. I didn’t know the markers 
of this “code,” so I sometimes failed to recognize them, or responded 
inadequately to them.


Today, this feeling-out process happens online and is much quicker, 
resulting in cascading self-affirmation. People naturally thrive by 
finding like-minded others, and I watch as Trump supporters affirm one 
another in their belief that white America is being sold out by secretly 
Muslim lawmakers, and that every unpleasant claim about Donald Trump is 
a fabrication by a cabal that includes the Republican leadership and the 
mass media. I watch as their networks expand, and as followers find one 
another as they voice ever more extreme opinions.


After many months of observing Mr. Trump’s supporters online, I wanted 
to see this phenomenon in person, so this month I attended a Trump rally 
in