[Marxism-Thaxis] James Petras' critique of the Communist Manifesto

2009-03-01 Thread Charles Brown
James Petras' critique of the Communist Manifesto


* To: pe...@xxx, 
marxism-internatio...@xx, cm15...@xxx 
* Subject: James Petras' critique of the Communist Manifesto 
* From: Louis Proyect l...@ 
* Date: Sun, 11 Jan 1998 09:57:28 -0500 


The sequence of capitalist expansion,
 destruction of traditional bonds and
global integration was, according to Marx, the process of creating a
unified working class, conscious of its
 class interests and linked across
national boundaries. His chain of reasoning lacks a clear understanding of
the importance traditions and social bonds preceding capitalism played in
creating social solidarity for confronting 
capitalism and sustaining class
consciousness. When Marx describes the 
bourgeoisie as reducing human
relations to the cash nexus as a prelude to the development of class
consciousness, he is essentially 
describing the condition of the U.S.
working class--probably the least willing and able to identify its source
of exploitation let alone struggle against it. 
The stripping of older
beliefs--what Marx and Engels unfortunately called philistine
sentimentalism--includes the sense of 
community and not necessarily belief
in a natural superior. Thus the assumption that the everlasting
insecurity and agitation that the Manifesto's 
authors associate with
capital's revolutionizing of the means of production does not necessarily
compel [man] to face with sober senses,
 his real conditions of life and
his relations with his kind. In fact, economic processes are having the
opposite effects in deepening reaction, 
atomizing labor, stimulating ethnic
warfare and undermining a vast swath of economic production throughout
Latin America, Africa, the ex-USSR
 and elsewhere.

Thus the centrality of tradition and culture 
and community in defining
the formation of class consciousness is
 lost before Marx and Engels'
sweeping and uncritical celebration of the revolutionary potential of the
development of the forces of production.

Similarly, the savaging of the Third World labor
 force occurring under the
aegis of the internationalization of capital has not led to greater class
consciousness or civilized behavior. 
One look at free trade zones should
dissuade anyone of that notion. Instead, it has broken class ties and
fostered greater deference and servility.

Bourgeois globalization has not created
 a world in its own image as Marx
and Engels argued. Today these are the sentimental pieties printed out in
World Bank public relations handouts
 trumpeting the modernization of the
Third World. [And LM TV documentaries, I might add.]

Their lack of a sense of class consciousness 
directly related to the
producers and not derived from the capitalist process of production
explains the difficulties many Marxists 
have in creating an alternative
to capitalism. Today capitalists don't call into existence the men who
will wield the weapons to deal a death blow 
to capitalism. They create
millions of frightened, uncertain, temporary workers, tied to the cash
nexus. To become a Marxist in the sense
 of realizing the goals of the
Manifesto, one must reject Marx and Engels' false assumptions about the
revolutionary role of the bourgeoisie.
 To move toward working class
action, their conception of the transformation of workers into a
revolutionary class must be subjected to the harshest criticism.

Where Marx and Engels say that man's 
consciousness changes with every
change in the conditions of his material existence, in his social relations
and in his social life the changes that 
capitalism has wrought have
undermined the construction of a revolutionary consciousness at every
point. The notion that the bourgeoisie 
revolutionizes production through
competition and in the course forces workers to confront their
conditions and subsequently join together 
is false on all counts. The most
important change is not the revolutionizing of production, but the
transformation of political and social 
relations throughout the world in a
fashion that undermines the possibility of material recognition of
proletarians.

To speak of the Manifesto today, one must 
move from the brilliant economic
analysis to the revolutionary conclusions by constructing a new theory of
revolutionary action.



The passage above appears in James Petras' article The Manifesto's
Strength and Flaws, which is part of a symposium on the relevance of
Marxism on the 150th anniversary of the Communist Manifesto published in
the latest New Politics, Winter 1998. I highly recommend this issue. For
ordering information, check www.wilpaterson.edu/~newpol.

Louis proyect


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Re: [Marxism-Thaxis] Black History Month 2009 Change and continuity 6/end

2009-03-01 Thread Waistline2
 
In a message dated 2/28/2009 1:26:49 A.M. Eastern Standard Time,  
waistli...@aol.com writes:

Obama as  a uniter is an interesting Marxist approach. Perhaps if all of  
us  
was raised by a white parent and white grandparents, we too would be   
uniters. 

Why not just read his book - Dreams from my father?  And then describe how  
being raised, during his formative years,  where he was raised mirror the 
life 
of  blacks in American Northern  or Southern cities and country side. I do 
not 
write  Obama is an  immigrant. His story - meaning the story that he tells, 
and 
to a   large degree the live he has lived, is that of the story of the 
immigrant  and  their first generation offspring. 

If you disagree with an  interpretation why not simply state something to  
the 
effect that my  interpretation is unless you are saying what Obama means is 
 
I was  raised by one white parent and white grandparents and therefore I am 
a  
uniter, with the small physiological disposition of the descendants  of  
Southern slavery. Without question he is African American, but  that does not 
 
really tell much.   

Uniter!  

Trust me on the following: Obama is CEO for the capitalist class.  

WL. 



 Barack Obama wonderful book, Dreams from  My Father, is the  immigrant  
story, a black immigrant, rather  than the history of the  Negro People, and 
his  
acute  awareness of this living history accounts  for his unique and  
individual  
ability to cross the color line. When  Obama  writes, My identity might 
begin 

with the fact of my race, but   it didn’t, couldn’t, end there, what is 
meant is 
that my identity is  not  defined on the basis of the color factor in 
American 
history.  

The words of Obama reveals why no self respecting Marxist, born  and  reared  
as part of the baby boomers, can deploy the  concept race,  other than the 
petty  bourgeois intellectuals  unable to fully digest  dialectics without 
opportunist  sauce.   

^
CB:  Obama's words don't mean that. Unlike  most
Black  people he was raised by White parents
and grandparents.  This gave him an  unusual 
ability to understand both aspects of his  
Duboisian double  consciousness. It allows
him to be a uniter, not  a divider.

Obama is not an immigrant. He had little contact
with his  immigrant  father. He was raised by
US natives
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neighborhood  today.  
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d=emlcntusyelp0004)

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Re: [Marxism-Thaxis] Black History Month 2009 Change and continuity 6/end

2009-03-01 Thread Waistline2
Trust me on the following: Obama is CEO for the capitalist class.  

WL. 

^^ CB: So were Lincoln and FDR. From my  observations, that's dogmatic 
,formulaic thinking ,and in this situation,  there  keep arising more 
indications that something new is going on here.  Need to try to think 
dialectically on 
this one. Again the first indicator is  getting all those White people to vote 
for him. That's breaking a quantitative  barrier. Then his first month as 
Pres is realistic , but making some changes  that are possible in this context 
, 
despite all the left haters say. I could  list the actions , but I'm not going 
to exert myself for the haters. Fuck em.  

The big crisis/problem is Afghanistan, and ,of course Palestine  He's going 
to have to be Houdini on that. I can't see how he'll do it. Unless he  just 
pretty soon , after this assessment he can get something like broker both a  
treaty with Hamas and a treaty with  the Taliban et al not to facilitate,  and 
to 
hinder any attack on the US by the bin Laden group.  I don't know  how he gets 
out of the obligation to capture bin Laden,  

***

Reply 

To begin a  presentation - (the six part series for Black History Month, and 
the follow up  dialogue) with class, class struggles and class antagonism, and 
then point out  that Obama is the CEO of the capitalist class may very well 
be dogmatic  ,formulaic thinking , or a refusal to try to think 
dialectically. But, there  is no way to see how one thinks other than as it is 
expressed 
in exposition. For  me this means class intersection and where the communist 
must push for the  concessions made possible on the basis of temporary fields 
of relative unity.  For instance health care has emerged as one of these 
fields and not because the  workers need health care. 

This field emerges as a manifestation  of intersection because private 
industry large and small, is being crushed by  health care cost, along with 
insurance companies indirectly paying for the cost  or medical plans. Further, 
the 
cost of Medicare can be more rationalized and  driven downward by its 
reorganization around our new technological regime and  the cost of 
prescription drugs 
can also be driven down through regulation. Class  intersection of interest, 
rather than Obama as the uniter must inform our view  of the art of the 
possible. Another such field exist in the agricultural  sector, as the 
expansion of 
welfare and food stamps. Most certainly this  business sector is screaming 
through its lobbyists that the people are hunger  and need food; our food. 
Through this intersection of interest arising the  demand to increase the 
consumption capacity of the masses, which also intersects  with a huge area of 
the 
economy driven by consumer demand. 

Here is the basis upon which Obama emerges as uniter. 
 
This is not a bad thing, but a thing that must lend itself to a Marxist  
unraveling in its class dimensions. This is not to suggest being opposed to  
excursions into anthropology. This clamoring about white people is unsettling  
because 58 million, primarily whites voted in the historically fascist 
political 
 block anchored in the Southern political establishment. We really need to 
find  the means to propagandize class and popularize its meaning for America.  

I am of the opinion that the great polarity to be stuck and fought  for in 
American society is between fascists and non fascist. There are material  
reasons for this opinion bound up with this stage of decay of capital. 
 
In the pre and post WWII era it was possible for a section of world  politics 
to be anti-fascism and anti-communism because capitalism itself had not  
reached its historical barriers and the anti-communist/anti-fascists axis still 
 
had a task of sweeping the last institutions of feudalism from earth. Further,  
the era of the national colonial revolutions had not been completed and 
allowed  for a unique class intersection of forces that emerged as the politics 
of 
the  Third World movement. It mattered little that we communists screamed at 
the  top of our lungs that there is no such thing as a Third Way, because 
the world  still had to complete its historical process bound up with the 
destruction of  direct colonialism and establishing the world hegemony of 
finance 
capital.  

Today, the world class alignment is such that the world  bourgeoisie and 
world proletariat faces each other along lines spoken of in the  Communist 
Manifesto. Further, a section of the world bourgeoisie and world  proletariat 
has 
been effectively cast outside of bourgeois production and face  each other in 
external collision. Without the connecting bond - tissue, that is  the unity of 
productive forces and social relations of production there is no  basis for 
unity with these extreme manifestation of the capital relations. If  you do not 
have a job or the prospect of getting one, you exist in external  collision 
with capital. 

Re: [Marxism-Thaxis] Black History Month 2009 Change and continuity 6/end

2009-03-01 Thread Ralph Dumain
Insofar as I understand what Waistline is saying here, I agree with all of it.

-Original Message-
From: waistli...@aol.com
Sent: Mar 1, 2009 11:15 AM
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Black History Month 2009 Change and continuity   
6/end


Reply 

To begin a  presentation - (the six part series for Black History Month, and 
the follow up  dialogue) with class, class struggles and class antagonism, and 
then point out  that Obama is the CEO of the capitalist class may very well 
be dogmatic  ,formulaic thinking , or a refusal to try to think 
dialectically. But, there  is no way to see how one thinks other than as it 
is expressed 
in exposition. For  me this means class intersection and where the communist 
must push for the  concessions made possible on the basis of temporary 
fields 
of relative unity.  For instance health care has emerged as one of these 
fields and not because the  workers need health care. 



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[Marxism-Thaxis] Obama: The brother form another planet

2009-03-01 Thread Waistline2
In a message dated 2/28/2009 5:50:26 P.M. Eastern Standard Time, 
_cdb1...@prodigy.net_ (mailto:cdb1...@prodigy.net)  writes:
 
Waistline2 Obama as a uniter is an interesting Marxist approach. 
 

^ CB: Marxist as in Workers of all nations and races , unite ! 
 
^ 
 
Perhaps if all of  us was raised by a white parent and white  grandparents, 
we too would be uniters. 
 
^ CB: Makes sense. It would engender need for unity on a personal level  
for peace of mind. His mother seems to have taught him Black history type  
respect for Black people. He seems to have somewhat consciously constructed a  
Black identity of high integrity. Going to the hood to live, like an  
anthropologist joining his own culture. Now he's an interesting character. To  
coin a 
phrase, he seems to be in the Presidential world , but not of it. Somehow  he 
comes across as confident in the sense of not worried, in the face of an  
extraordinary mess but not arrogant and not aloof. Engaged with horrific 
crises,  
but not scared and  not in the bliss of ignorance. I'm like more power to  ya, 
Barry. So far, so good. 
 
 
 
Comment/Reply 
 
I tend to prefer a Marxist approach rather than psychological speculation  
and race theory. 
 
To conceive Obama personality traits as a call for  Workers of all  nations 
and races , unite ! is an interesting proposition. Further, I reject  the 
concept that humanity is divided into races. I am convince with every fiber  of 
my being that those who cling to race and its usage will inevitably fail to  
approach issues from a class point of view, because a false theory of biology  
cannot be reconciled with a science of class and economic relations. Obama  
does not unite back and white people, devoid of any class conception of  
society. 
  
 
Pardon, but whites in America are not united amongst themselves because  
class - economic interest, stratification, status and perception of class,  
divides them and have always divided them, along with a morality of what is  
right 
and wrong about our society ills.  Barack's personal qualities,  which I most 
certainly have never ignored, which cast him a uniter, is a class  thing 
also: to unite or maintain the polarizing unity that is the productive  forces 
and social relations of American society. 
 
That is his J.O.B. 
 
Obama's personal cool has more in common with Frank Sinatra rather than  
Miles Davis with the latter expressing a contempt and demeanor characteristic 
of  
the black middle class militant profoundly aware of the structural barriers of 
 Jim Crow. Personal qualities are important but should not overshadowed 
class;  and in Obama case, his set of polices designed to protect the unity of 
the  
productive forces and social relations. The race to the bottom, has nothing 
to  do with biological race, and will not stopped or be halted by any of 
Obama's  polices. The character of who hits bottom first, from the standpoint 
of the 
 color factor, is rooted in slavery and its aftermath. 
 
It is interesting to state that Obama went to live in the hood, when most  
Negroes in America were born in the hood. The point being that this  
anthropologist joining his own culture, is why the story of the American 
Dream  is 
shaped a certain why in Obama's hands. Me think we both agree and are saying  
the same thing, from different directions in respect to the personality of  
Obama. The stark different in our direction is that I tend to try and write  
specifically from the standpoint of class; class intersection, classes amongst  
whites and blacks and how in this intersection communist fight the daily 
battles  
of the proletarian masses. 
 
Class and communism are words generously used in everything I write. 
 
Our J.O.B., regardless to who is President is to fight for the victory of  
the workers, or whatever section of them are in motion, in the current 
struggle; 
 in the daily battle for concession and to acquire socially necessary means 
of  life in all their dimensions. All the while we remain true to Marx approach 
to  class. The reason why is to establish an economic communist polarity that 
 demands socially necessary means of life as a birth right. 
 
Socially necessary means of life as a birth right. This is the path that is  
easiest to walk. The only way for people without money, or little money, to  
secure these socially necessary means of life is for, the government to give  
such to them. There is simply no other way. If you work and still cannot  pay 
your bills or care for your family, what is one to do? Put on a ski mask and  
hide behind a tree waiting on some other proletarian with the same problems?  
Stick up a bank? 
 
To the degree that Obama's legislative mandates intersect with this demand  
is the degree to which his concessions and possible reforms are to be welcomed. 
 This does not require communists to be torn from our line of march and 
preaching  the gospel of class and economic communism. 

Re: [Marxism-Thaxis] Black History Month 2009 - correction

2009-03-01 Thread Waistline2
Even during the period of Lincoln the  abolitionists movement  remained the 
abolitionists movement, without  being torn from its goals. This  movement 
contained its left and right  wing with the right wing condemning the  left - 
radical Republicans.  Within radical republicanism was it most extreme  
left 
expression in  the shape and existence of the black abolitionists such as  
the  
intellectual and theoretician David Walker.  David Walker, author  of  
Walker's 
Appeal was in his day understood as a left  hater.   



Correction 
 
Even during the period of Lincoln the abolitionists movement  remained  the 
abolitionists movement, without being torn from its goals. This   movement 
contained its left and right wing with the right wing condemning  the  left - 
radical Republicans. Within radical republicanism was  it most extreme  
left 
expression in the shape and existence of the  black abolitionists such as  
the 
intellectual and theoretician David  Walker.  David Walker, author of  
Walker's 
Appeal was in his  day understood as a left hater, BECAUSE OF HIS EXTREME 
OPPOSITION TO  SLAVERY.   



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[Marxism-Thaxis] Obama: The brother from another planet

2009-03-01 Thread Charles Brown




Waistline2 

Waistline2 Obama as a uniter is an interesting Marxist approach. 


^ CB: Marxist as in Workers of all nations and races , unite ! 

^ 

Perhaps if all of  us was raised by a white parent and white  grandparents, 
we too would be uniters. 

^ CB: Makes sense. It would engender need for unity on a personal level  
for peace of mind. His mother seems to have taught him Black history type  
respect for Black people. He seems to have somewhat consciously constructed a  
Black identity of high integrity. Going to the hood to live, like an  
anthropologist joining his own culture. Now he's an interesting character. 
To  coin a 
phrase, he seems to be in the Presidential world , but not of it. Somehow  he 
comes across as confident in the sense of not worried, in the face of an  
extraordinary mess but not arrogant and not aloof. Engaged with horrific 
crises,  
but not scared and  not in the bliss of ignorance. I'm like more power to  ya, 
Barry. So far, so good. 

 

Comment/Reply 

I tend to prefer a Marxist approach rather than psychological speculation  
and race theory.

^
CB: The Marxist approach to an individual's personality
would be a psychological approach too.

 

To conceive Obama personality traits as a call for  Workers of all  nations 
and races , unite ! is an interesting proposition. 


CB: He said he's a uniter not a divider, Given
he's Black , and of course that is a prominent
feature of the public situation, race unity is
strongly suggested. So, it fits with
workers uniting. In the US racial unity
is an important version of the famous
unity slogan.



Further, I reject  the 
concept that humanity is divided into races.

^
CB: You are ignoring social and historical actuality.
What do you think the Civil Rights movement was
directed at ? An illusion ?

^^

 I am convince with every fiber  of 
my being that those who cling to race and its usage will inevitably fail to  
approach issues from a class point of view, because a false theory of biology  
cannot be reconciled with a science of class and economic relations.


CB: Race is an invalid biological concept
Unfortunately, it is a real social, political
economic and historical category.
It inflects class.

^

 Obama  
does not unite back and white people, devoid of any class conception 
of  society. 


CB: When I mention Workers of the all nations and races
unite  I am referring to his impact on uniting people
in relation to a class conception of society.
That should be obvious.

^^^
  

Pardon, but whites in America are not united amongst themselves because  
class - economic interest, stratification, status and perception of class,  
divides them and have always divided them, along with a morality of what 
is  right 
and wrong about our society ills.

^^^
CB: Yes, but that doesn't mean White and Black
workers haven't been divided too.

^^^

  Barack's personal qualities,  which I most 
certainly have never ignored, which cast him a uniter, is a class  thing 
also: to unite or maintain the polarizing unity that is the productive  forces 
and social relations of American society. 


CB: Maybe. We'll see what happens.

^

That is his J.O.B. 

^^
CB:  So, far the effect of his campaign
has not been to do that job.

^^

Obama's personal cool has more in common with Frank Sinatra rather than  
Miles Davis with the latter expressing a contempt and demeanor characteristic 
of  
the black middle class militant profoundly aware of the structural barriers of 
Jim Crow. Personal qualities are important but should not overshadowed 
class;  and in Obama case, his set of polices designed to protect the unity of 
the  
productive forces and social relations. The race to the bottom, has nothing 
to  do with biological race, and will not stopped or be halted by any of 
Obama's  polices. The character of who hits bottom first, from the standpoint 
of the 
color factor, is rooted in slavery and its aftermath. 


CB: You introduced the issue of individual
personality by your idea that he has an
immigrant personality. I'm not trying to override
class with personality. I'm pointing to the
impact of his campaign in contributing to
more unity between races, including
between White, Black and Brown workers, especially.
Reduction of racism in the middle strata enhances
the racial unity of the working class as well.
His mixed racial background logically helps 
him in leading a movement that unites
sections of the social classes. 

As to whether he does what you say,
we shall see. So, far it's not like that
His budget proposals to reverse Reaganism
and pledge to fight its opponents is the
opposite of what you predict. It is
fighting for the working class versus
the rich.

^

It is interesting to state that Obama went to live in the hood, when most  
Negroes in America were born in the hood. The point being that this  
anthropologist joining his own culture,