In search of the truth about Robert Mugabe

By Mark P. Fancher 

Not long ago, columnist Nat Hentoff attacked the African Union and African
leaders for failing to condemn Robert Mugabe, the President of Zimbabwe. For
some time now, Mugabe has been accused of a series of tyrannical acts by the
British and American governments, and their respective media. 

The latest of Mugabe's purported crimes is the bulldozing of shacks in
Zimbabwe's urban center, and the forced relocation of the inhabitants to
rural areas. After taking Africa's sitting heads of state to task for not
criticizing this operation, Hentoff wrote: "[The displaced persons] have
also been abandoned by the justly venerated Nelson Mandela, who has marred
his autumnal years by refusing to say a word in criticism of Mugabe. I asked
an African, a longtime human rights worker concerning the continent, why
Mandela will not speak, when his condemnation of this horrifying injustice
would, should he offer it, reverberate around the world. The human rights
worker replied that Mandela still sees Mugabe 'as a liberator of his nation
in the long, bitter struggle on the continent in which so many, including
Mandela, suffered so much. He will not condemn this man.'"  

For many of us who have studied western treatment of African leaders since
the era of independence, red flags go up immediately when we observe
ferocious, obsessive, continuous attacks on a particular African head of
state. Such actions bring immediately to mind the vicious CIA-sponsored
smear campaigns against Kwame Nkrumah of Ghana, and Patrice Lumumba of Congo
in the 1960s. Western imperialists had strategic economic and geo-political
reasons for wanting both of these men removed from power, and ultimately
both leaders were eliminated. Nkrumah was driven into exile. Lumumba was
assassinated. Although both were accused by the west of heinous acts,
history has shown both to have been targets of carefully orchestrated
propaganda.

Thus, when we see a non-stop barrage of screaming headlines about Mugabe (in
the British press in particular), it is prudent to recall that there are two
sides to every story, and a proper judgment cannot be made without hearing
both. The mainstream western press has charged that the bulldozers leveled
the shacks of countless innocents and children, leaving all of them cold,
desperate and homeless. However, the British-based magazine New African,
states in its August/September issue that the operation was a clean-up
campaign that was aimed at eliminating illegal activities and health
hazards.

The magazine stated: "Some people in Harare [Zimbabwe's capital], for
instance, did not know until the clean-up that they were neighbors to
'farmers' with a cattle herd of up to 10, several goats and over 100 pigs,
let alone countless chickens, squeezed in some makeshift quarters in some of
the residential suburbs of the capital. Or that they shared a residential
address with a 'well-manned' brothel, harmful not only to their children,
but husbands too...On the economic front, the economic benefits of the
clean-up were even more immediate and far-reaching. For example, after the
illegal tapping of electricity was broken in shanty settlements, demand for
power, 35 percent of which Zimbabwe imports, dropped by two per cent."

With respect to persons who were displaced, the magazine reports that the
flip-side of the operation is a three trillion (Zimbabwean) dollar program
to develop affordable housing and vending areas for persons rendered
homeless by the clean-up. One individual interviewed by the magazine
received a newly-constructed home less than one month after his shack was
destroyed. This person's new home was one of 4,000 such units that became
available in his region alone. New houses are under construction throughout
the country.

In the same way that the mainstream press never reported the Zimbabwean
government's perspective on the clean-up operation, historical context was
never provided for Zimbabwe's efforts to reclaim for Africans land that had
been stolen and occupied for generations by British settlers. It was not
until Mugabe began to move seriously toward land reclamation a few years ago
that he was transformed in media portrayals from a responsible African
statesman into a wild-eyed dictator. Yet, for anyone who knew history, the
only remarkable fact was that Mugabe had delayed acting on the land issue
for nearly two decades.

Shortly before Mugabe and the liberation forces known as the Patriotic Front
won Zimbabwe's independence in 1980, a mediated meeting was held at
Lancaster House in London to bring armed hostilities to an end. At that
meeting, the Patriotic Front declared: "The essential questions we have
posed constantly to ourselves and which we insist must be understood by all
seriously concerned with a solution include the following:...What will be
the future of the people's land?" The Patriotic Front answered its own
question at that time by making clear its plans to reclaim the land for
Zimbabwe's people. In response, England and the U.S. voiced concerns about
potential white flight, and made promises that if land reclamation were
delayed, the two western governments would facilitate land reclamation by
compensating white landowners. Years later, when Zimbabwean war veterans
reached the limit of their patience in waiting for land, and the U.S. and
England failed to provide even a hint of plans to make good on their
promises, Mugabe began to take matters into his own hands. Amidst the
criticisms of his handling of the land issue have been many credible voices
that have characterized the process as both reasonable and fair.

Some Africans on the continent and in the diaspora have raised questions
about Mugabe and his approach to issues confronted by his country. Given the
controversies, this is not surprising. It is also healthy, because critical
analysis is crucial to Africa's progress. However, any evaluation of Mugabe,
or any African leader, cannot be dictated by the Nat Hentoffs of the world,
who believe they have a license to tell Africans who they should condemn. We
need to make independent judgments after considering both sides of the
story. When Nelson Mandela, Olusegun Obasanjo (Chairman of the African
Union), other African leaders, and the majority of Zimbabwe's voters choose
to resolutely refuse to join the chorus of hysterical allegations against
President Mugabe, we need to pause, remember our history, and consider
seriously the implications of these Africans' deafening silence.






_______________________________________________
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis

Reply via email to