NATIVE_NEWS: AFN's Fontaine and Pope hold secret meetings

1999-01-20 Thread S.I.S.I.S.

And now:[EMAIL PROTECTED] (S.I.S.I.S.) writes:

NATIVE LEADER HOLDS SECRET MEETING WITH POPE
Canadian Press, January 10, 1998


[S.I.S.I.S. note:  The following mainstream news article may contain biased
or distorted information and may be missing pertinent facts and/or context.
It is provided for reference only.]

   REGINA (CP) - Canada's top native leader had a private audience with the
Pope to lay groundwork for further talks about Canadas aboriginal people. A
source told The Canadian Press that Assembly of First Nations Grand Chief
Phil Fontaine met with John Paul at the Vatican on Dec. 2. The source would
not reveal what was discussed, except to say the meeting was to pave the
way for a more formal, detailed discussion in the future. A Vatican
spokeswoman in Ottawa confirmed the meeting but said a date hasn't been set
for any future meetings.

   Fontaine was to have met with the Pope in November. The meeting was
abruptly cancelled after it was reported Fontaine intended to appeal for an
apology and financial compensation from the Roman Catholic Church for its
role in Canadas residential school system.

   Fontaine was one of the first Indian leaders to go public almost 10
years ago with his story of the sexual and physical abuse he endured at a
Manitoba school run by the Catholic church. More than 1,400 former students
have filed lawsuits against the federal government alleging sexual and
physical abuse at the more than 80 residential schools that existed in
almost every province. The last ones were shut down in the mid 1980s.

   "One of the great strengths of Canada and Saskatchewan is the
co-operative relationship First Nations and other aboriginal leaders have
shown in the last years, recognizing that history has been very difficult
for them," said Saskatchewan Aboriginal Affairs Minister Berny Wiens. "But
they want to move on to create a new and positive future. So I'm encouraged
that Phil has had that meeting and wish he and the church well in their
future discussions."
:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:

In accordance with Title 17 U.S.C. section 107, this material is
distributed without profit or payment to those who have expressed
a prior interest in receiving this information for non-profit
research and educational purposes only.





NATIVE_NEWS: NWT/Arctic Highway Road Megaproject for Mining industry

1999-01-20 Thread S.I.S.I.S.

And now:[EMAIL PROTECTED] (S.I.S.I.S.) writes:

ARCTIC COAST HIGHWAY PROPOSAL RESURRECTED IN NEW NORTHERN ECONOMY
Canadian Press, January 10, 1998 by Bob Weber

[S.I.S.I.S. note:  The following mainstream news article may contain biased
or distorted information and may be missing pertinent facts and/or context.
It is provided for reference only.]

   YELLOWKNIFE (CP) - Northern leaders are reviving the idea of an
all-weather highway to open one of the last great wilderness areas on the
planet to the mining industry. The $600-million project calls for an
850-kilometre road from Yellowknife to a proposed saltwater port at
Bathurst Inlet. It would cross the trackless tundra, Canadian Shield and
muskeg of the central Arctic.

   It would rival the creation of the Alaska Highway in scale, says Masood
Hassan of the Northwest Territories department of transport, which is
spending $1.2 million to study the idea. "That would be a reasonable
analogy," he said. "We are not at all daunted."

   Environmentalists, however, are wary. "This is one of the last large
remaining wildlife areas in the world," said Bob Bromley of Ecology North,
who sits on a government committee studying the road. "If you look at roads
anywhere in the world, you lose wildlife diversity."

   The Arctic coast highway would run through the mineral-rich Slave
Geological Province. That region is home to Canadas diamond developments as
well as a number of gold and base metal deposits.

   Although a feasibility study of the road wont be complete until March,
Hassan says the question is when, not if.  "In the long term, an
all-weather road will be required. The issue is when will it be needed and
who will pay for it."

   Aerial mapping of possible routes is nearly complete. A private company
has proposed building the seaport near Kugluktuk on Bathurst Inlet.
Discussions on economic strategies for the North, which will include the
road, have begun with the federal government.  Consultants have already
started an environmental-impact assessment of the road.

   Although the current winter road is adequate for existing mines, other
deposits would require a regular road to be profitable, Hassan says. The
highway has been proposed before and abandoned as uneconomic. But new
diamond projects and new construction techniques may change that, says
Richard Bushey of the N.W.T. Construction Association. "I think the
economics are more viable," he said.

   The politics have changed as well. The territories argue that if Ottawa
refuses to give up its control of the North's resources, it has the
responsibility to build the infrastructure necessary to develop them. As
well, if the federal government wants the North to be more self-sufficient,
it has to give it the means to reduce the 75 per cent of its budget the
territories now get from Canadian taxpayers.

   "It is of absolute importance that minerals are developed in the
N.W.T.," says Hassan. "That would be the main hope of our economic future."
Territorial documents suggest that known reserves have the potential to
triple mineral exports, which contributed $542 million to the territorys
economy in 1997.

   But Bromley wonders at the price. "Caribou is high on my list of
concerns," he says, pointing out that herds of tens of thousands of the
animals migrate through the area. He questions the whole strategy of
banking on mining to develop the economy of the North. Mines eventually run
out, he says, leaving scars on the land and unemployed people who have
forgotten their previous skills. "It's the old story about putting all
their eggs in one basket," he says.
:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:

In accordance with Title 17 U.S.C. section 107, this material is
distributed without profit or payment to those who have expressed
a prior interest in receiving this information for non-profit
research and educational purposes only.






NATIVE_NEWS: Gitanyow challenge bad faith Nisga'a deal

1999-01-20 Thread S.I.S.I.S.

And now:[EMAIL PROTECTED] (S.I.S.I.S.) writes:

GITANYOW-NISGA'A WRANGLE OPENS IN BC COURT
Canadian Press, January 18, 1999

[S.I.S.I.S. note:  The following mainstream news article may contain biased
or distorted information and may be missing pertinent facts and/or context.
It is provided for reference only.]

  VANCOUVER (CP) -- The Gitanyow want a court to declare that the B.C. and
federal governments must negotiate in good faith and sign a treaty, a
lawyer for the First Nation said Monday.

 "Is there a duty to negotiate in good faith?" Gitanyow lawyer Peter
Hutchins said in his opening address to Justice Paul Williamson in B.C.
Supreme Court. "What is that duty?"

 After months of legal wrangling, the Gitanyow finally began its challenge
of the historic Nisga'a final treaty. It has said previously that much of
its traditional land was taken in negotiations that excluded them.
Depending on its outcome, the Gitanyow hearing could have significant
ramifications on the Nisga'a treaty, which has been initialled but not yet
ratified by the B.C. and federal governments.

 The Gitanyow, a northwest B.C. native band with a history as long as the
Nisga'a, claims the Nisga'a final agreement overlaps on its territory. It
has said the provincial and federal governments acted in bad faith against
the Gitanyow in negotiating the Nisga'a deal, the first modern-day treaty
in British Columbia.

 The Gitanyow claims the Nisga'a treaty encompasses about 84 per cent of
Gitanyow traditional territory. In launching the legal challenge last year,
the Gitanyow said federal and provincial governments violated the treaty
process because it was excluded from land claim negotiations involving the
Nisga'a. The Gitanyow seek a court declaration that the federal and B.C.
governments are not negotiating in good faith.

 Outside the court, Gitanyow lawyer Peter Grant said arguments aimed at the
first declaration should conclude this week. The Gitanyow could then ask
the court at a subsequent trial to make a second declaration -- that
signing the Nisga'a treaty before the Gitanyow has reached a treaty would
nullify the Gitanyow treaty process.

 The hearing was initially adjourned earlier in the day when Grant said
further discussions were under way with the B.C. government. Gitanyow chief
negotiator Glen Williams explained outside the courtroom that the
government had recently offered to "revitalize our (treaty) process"
through the B.C. Treaty Commission. The Gitanyow is part of the more than
50 "treaty tables" now in negotiations through the commission. Its claim
was begun with the commission in 1994. Williams said the two governments
offered to appoint two negotiators to expedite the Gitanyow treaty to try
to have it settled by the end of the year.

 But the government also made it clear that the Nisga'a final agreement is
inviolate. "The message was loud and clear from the government that there
would be no change to the Nisga'a agreement," said Williams.

 The governments also wouldn't agree to expedite the Gitanyow treaty talks
unless the Gitanyow agree to adjourn the hearing, said Williams. The
Gitanyow decided to proceed because the Nisga'a treaty will likely be
ratified by the B.C. and federal governments in the next few months.

 The two governments are defendants and the Nisga'a has intervener status.
Among other things, the treaty gives the Nisga'a 1,900 square kilometres of
land in the Nass Valley and $190 million over 15 years. The Nisga'a would
also get some rights to hunting, fishing, forestry and wildlife management
outside that area.
:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:-:
"The purpose of the BC Treaty Process is to legitimize the theft of our
lands." Haida Elder Lavina White.

For more information on the BC Treaty Commission and the Nisga'a deal:
  http://kafka.uvic.ca/~vipirg/SISIS/Clark/BCgovt.html
  http://kafka.uvic.ca/~vipirg/SISIS/Clark/jan3198bctc.html
  http://kafka.uvic.ca/~vipirg/SISIS/Clark/aug98nis.html

In accordance with Title 17 U.S.C. section 107, this material is
distributed without profit or payment to those who have expressed
a prior interest in receiving this information for non-profit
research and educational purposes only.




NATIVE_NEWS: History: A Hundred Years Ago - Carlisle - Week 91.

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

Date: Wed, 20 Jan 1999 09:19:56 -0500
From: Landis [EMAIL PROTECTED]

 THE INDIAN HELPER
~%^%~
  A WEEKLY LETTER
 -FROM THE-
Indian Industrial School, Carlisle, Pa.

VOL. XIV. FRIDAY, January 20, 1898  NUMBER 13

   WORTH WHILE.
  ---
  IT is easy enough to be pleasant
   When life flows by like a song.
  But the man worth while is the one who will smile
   When everything goes dead wrong;
  For the test of the heart is trouble.
   And it always comes with the years.
  And the smile that is worth the praises of earth
   Is the smile that shines through tears.

  It is easy enough to be prudent
   When nothing tempts you to stray.
  When without or within no voice of sin
   Is luring your soul away.
  But it's only a negative virtue
   Until it is tried by fire.
  And the life that is worth the honor of earth
   Is the one that resists the desire.
   -ELLA WHEELER WILCOX.

   ==
   LATEST FROM THE BERMUDAS.
   --
   Mrs. Pratt again writes to her children and we are permitted to see
the letter, thus giving her adopted Indian children and her friedns
another peep at the interesting doings of our absent ones on the little
islands of the sea.
   PRINCESS HOTEL, HAMILTON, BERMUDA.
  January 10th, 1899.
   Your will notice that we have moved over to the Princess Hotel, and
we are delighted with the change.  We are almost opposite our former
home - Pickwick.
   Hamilton town although lying close to the water's edge has a much
milder climate than the country across the bay, owing to its southern
exposure.  Still the few chilly days we had last week over there were
not cold enough for a fire.
   I took a drive one of our "cold" (?) afternoons and although we were
out three hours, wtih the exception of a half-hour's call upon some new
friends, I was not uncomfortable with my little lace cape and its silk
frill about the neck; so you see we do not know much about cold weather
here.
   I had a good opportunity to practice wheeling when in the country on
the other side of the bay, and I hope to take some delightful rides on
this side of the island.
   Our room here at the Princess is the southeastern corner one on the
sky floor, a most delightful outlook over the bay and town.
   Everything that comes into Hamilton Harbor must pass the Princess.
There is always a breeze and even when there is a stormy wind it is
neither a rough one nor a "clammy" one as we experience at our eastern
seacoast resorts.
   I believe this is the place to get clear of neuralgia, for my old
companion has given me several hints of itself, but a walk or wheelride
soon drives it away.
   Your father has been so busy in his idleness: He walks, rides his
wheel, sails and goes fishing, though as yet he has not met with his
usual success.  There are plenty of fish in the water, but they seem to
be too English to be caught by an American.
   The sailing is such a complete change from what your father can do at
Carlisle, and he is so fond of it, too, that I think it will do him
good.  His St. Augustine experiences and training in sailing seem not to

have been forgotten.
   We have met friends of Miss Hyde, and Misses Shaffner and Ackerman
whom they met in London, and acquaintances of some of your father's
friends, when he was a boy.
--
   The rest of this letter is of a personal nature and not of general
interest, but since it came we have seen for the first time Mrs. Pratt's
first letter which was written immediately upon their arrival, and which
was sent to Denver before the Man-on-the-band-stand got hold of it.  As
there are some interesting things therein, we will take the liberty of
culling notes even at this late date:
   "My dear children," says Mrs. Pratt, "If wishes were carrier doves a
thousand of them would have been tapping at your windows almost daily,
the past week with sweet messages.
--
 (Continued on the Fourth Page.)
=
(page 2)
  THE INDIAN HELPER

 PRINTED EVERY FRIDAY
--AT THE--
Indian Industrial School, Carlisle, Pa.,
  BY INDIAN BOYS.
--- THE INDIAN HELPER is PRINTED by Indian
boys, but EDITED by The man-on-the-band-stand
 who is NOT an Indian.

P R I C E: --10  C E N T S  A  Y E A R

Entered in the P.O. at Carlisle as second
class mail matter.

Address INDIAN HELPER, Carlisle, Pa.
   Miss Marianna Burgess, Supt. of Printing.

Do not hesitate to take the HELPER from 

NATIVE_NEWS: Supporting Indigenous Visions and Strategies in Latin America

1999-01-20 Thread Ish
And now:Ish <[EMAIL PROTECTED]> writes:




X-Sender: [EMAIL PROTECTED]
Message-Id: v04011700b2cb89503f23@[128.253.55.14]
Date: Wed, 20 Jan 1999 09:30:27 -0400
To: Recipient List Suppressed:;
From: Native Americas [EMAIL PROTECTED]
Subject: Supporting Indigenous Visions and Strategies in Latin
America

The following is an article from the Winter 1998 issue of Native
Americas, published by the Akwe:kon Press at Cornell University. For
more information on how to stay informed of emerging trends that impact
Native peoples throughout the hemisphere visit our website at
http://nativeamericas.aip.cornell.edu.



Supporting Indigenous Visions and Strategies in Latin America 
By Charles David Kleymeyer 


We sat in a circle of school chairs in a small classroom with low
ceilings in Chimborazo Province, Ecuador.  Present were approximately 25
leaders, men and women, representing an equal number of communities
belonging to a local indigenous federation.  One of the leaders
translated my words into Quichua and theirs into Spanish, just to be sure
everyone was understanding what was being said.  We had just finished a
two-hour discussion of the new grant agreement I had arrived with, which
described a project being funded by the Inter-American Foundation (IAF),
entailing training, sustainable agriculture, marketing and cultural
revitalization.  There was a lull in the conversation and I asked if
anyone else had any questions or comments. One man stood up and hesitated
for quite some time. 

Ask anything, I reassured him. 

He cleared his throat.  Everyone sat quietly, waiting. 

Finally he spoke: Why do you do this? 

I spent the next half-hour explaining why I traveled thousands of miles
from the capital city of an industrialized nation to analyze proposals
from indigenous and Afro-Ecuadorian communities and federations, and then
recommend funding for their self-designed and self-managed efforts to
achieve socioeconomic and cultural change. 

Colleagues in other bilateral and multinational institutions ask an
equally challenging question: not why do the work, but why choose to
concentrate such efforts on traditional peoples of various ethnic origins
and how to go about it? 

In the article that follows I attempt to answer the questions laid out
above regarding support for indigenous peoples' development projects and
their broader movements. I begin by presenting a few of the advantages of
working with indigenous peoples.  Then, I discuss some of the risks and
difficulties involved in doing so.  Finally, I comment on three
relatively new approaches to this kind of work. 

My analysis is based on my personal experience working with indigenous
peoples since the mid-1960s, particularly in the United States, Peru,
Guatemala, Colombia, Bolivia and Ecuador.  Much of that work was done
during nearly two decades at IAF.  I am still learning, and the IAF is
still learning.  Speaking personally, I feel privileged to have worked so
long with some of the most creative and energetic groups and individuals
in this hemisphere. 

Advantages of Working with Indigenous Peoples 
Supporting indigenous peoples has a number of significant advantages.


First, Indigenous people have vast pools of cultural energy and
creativity.  This cultural energy and creativity enables them to carry
out innovative projects and programs, and build social movements, against
great odds.  It also enables them to be productive in agriculture,
crafts, conservation of natural resources and other expressive forms, at
significant levels.  After all, these are descendants of the people who
developed historically renowned societies: Tihuanaku, Inca, Maya, Aztec,
Anasazi, Moundbuilder, Iroquois and many others.  Although empires came
and went, the people continue. 

Second, indigenous peoples have an unusual capacity to form effective
coalitions, such as federations, confederations and campesino unions.
These coalitions are the vehicles of development of the future, which
will make many classic non-governmental organizations (NGOs) obsolete.
These coalitions are major engines of empowerment, warranting support by
outside institutions that are truly serious about enabling the
disadvantaged to transform their historically vertical power relations
with outsiders and bring about increased social justice and decreased
impoverishment. 

Two notable examples of such coalitions are the Confederación de
Nacionalidades Indígenas del Ecuador (CONAIE)-the Confederation of
Indigenous Nationalities of Ecuador, and Coordinadora de Organizaciones
Indígenas de la Cuenca Amazónica (COICA)-the Coordinator of Indigenous
Organizations of the Amazon Basin.  Each of these coalitions represents
more than two million people, organized into federations of communities
and confederations of those federations.  CONAIE spans the three regions
of Ecuador-coast, highlands and Amazon-and COICA is made up of the
Amazonian confederations-of regional federations and local tribal
groups-of all nine 

NATIVE_NEWS: Gold Mine Threatens Quechan Sites

1999-01-20 Thread Ish
And now:Ish <[EMAIL PROTECTED]> writes:


X-Sender: [EMAIL PROTECTED]
Message-Id: v04011700b2cb89503f23@[128.253.55.14]
Date: Wed, 20 Jan 1999 09:30:27 -0400
To: Recipient List Suppressed:;
From: Native Americas [EMAIL PROTECTED]
Subject: Supporting Indigenous Visions and Strategies in Latin
America

The following is an article from Native Americas, published by the
Akwe:kon Press at Cornell University. For more information on how to stay
informed of emerging trends that impact Native peoples throughout the
hemisphere visit our website at
http://nativeamericas.aip.cornell.edu.



Gold Mine Threatens Quechan Sites 
By Lydia Fernandez 


A Canadian gold mining company wants to mine more than 1,600 acres of
federal land sacred to the Quechan tribe in southern California. 
 
Under the Mining Act of 1872, the Imperial Glamis Chemgold Mining Co., of
British Columbia, plans to mine the area for gold through the year 2018.
The mining company would use the cyanide heap leach-mining method and
disturb more than 1,400 acres of land to get about 150 million tons of
ore and 300 million tons of waste rock from three open pits. 
 
I believe that the project represents a grave threat to the
religion and culture of the Quechan Indians-one of the seven Yuman tribes
tracing their origin to Spirit Mountain near Laughlin, wrote Sen.
Barbara Boxer, D-Calif., in a letter to the Bureau of Land Management.
A sacred trail links the Quechan's original home to their current
home near Yuma, one branch of which runs through the gold mine
site. 

That sacred trail, the Trail of Dreams, is still used by the tribe and
would be destroyed if the mine were constructed. Glamis has offered to
relocate one ore heap away from the trail, but the tribe remains opposed
to the project. 
 
When our people traveled from around here to the area, they stayed
there, said Pauline Owl, chairperson of the Quechan Cultural
Committee. This land has been traversed for hundreds of
years. This clash between native religious beliefs and development
has been cited as one of the first tests of President Bill Clinton's 1996
executive order to protect American Indian sacred sites on federal land.


According to the executive order, federal agencies should to the
extent practicable, permitted by law and not clearly inconsistent with
essential agency functions ... avoid adversely affecting the physical
integrity of such sacred sites. 

Furthermore, opponents of the mine, including wildlife groups and other
agencies, contend that the mine would also threaten endangered species of
plants and animals, such as the desert tortoise, considered sacred by
some area tribes. 
 
To counteract these threats to wildlife, Glamis has offered to compensate
by purchasing about 1,600 acres of land elsewhere for the Bureau of Land
Management and to build three wildlife guzzlers-sunken tanks
used to collect water for wildlife. 
 
The company and the Bureau of Land Management have had to prepare two
environmental-impact statements and reviews to address the strong public
criticism. The public comment period for the second statement and review
ended in April, and Quechan leaders are waiting to learn the latest
status of the mining project. 


Native Americas Journal 
Akwe:kon Press 
Cornell University 
300 Caldwell Hall 
Ithaca, New York 14853 

Tel. (607) 255-4308 
Fax. (607) 255-0185 
E-mail [EMAIL PROTECTED] 
http://nativeamericas.aip.cornell.edu



=-=-=FREE LEONARD PELTIER=-=-=

If you think you are too small to make a difference;
try sleeping in a closed room with a mosquito
African Proverb
=-=http://www.tdi.net/ishgooda/
=-= 
IF it says:
PASS THIS TO EVERYONE YOU KNOW
Please Check it before you send it at:
http://urbanlegends.miningco.com/library/blhoax.htm



NATIVE_NEWS: Fwd: Hunger Strike and Protest to free Leonard Peltier

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

Date: Wed, 20 Jan 1999 09:42:20 -0500
From: Leonard Peltier Defense Committee [EMAIL PROTECTED]
 (by way of Peter d'Errico)
Subject: Hunger Strike and Protest to free Leonard Peltier

PLEASE REPORT - NEW LOCATIONS and HUNGER STRIKE UPDATE
INTERNATIONAL DAY OF PROTEST TO FREE LEONARD PELTIER
on the 23 anniversary of his arrest.
SATURDAY, FEBRUARY 6, 1999

FOR IMMEDIATE RELEASE
JANUARY 18, 1999
Contact Gina Chiala or Keith McHenry at 785-842-5774

On February 6th supporters of Native American Political Prisoner Leonard
Peltier will be holding protests and starting hunger strikes in an effort
to pressure the Clinton Administration to keep its 1992 campaign promise.
These protests will be happening in cities all over the world including
Amsterdam, Brussels, Chicago, San Francisco, London, Washington DC, San
Diego, Tacoma and Rapid City, South Dakota. ( A current list of locations
and times is included below. )

Leonard Peltier is an American Indian Movement (AIM) activist who was
framed in a case involving the death of two FBI agents on the Pine Ridge
Lakota Reservation on June 26, 1975. Leonard was arrested in Canada on Feb.
6, 1976 and has remained in prison ever since.  In 1975 there had been a
large number of FBI agents at Pine Ridge for the purpose of defending
multi-national energy company's attempt to take Lakota land for uranium
mining. The FBI was a part of the oppression of the traditional Lakota
People and AIM who were the resistance to the illegally taking of Lakota
land. In the two years before the shootout over 60 resisters were murdered
by a death squad that was armed, trained and directed by the FBI. On the
day of the shootout two FBI agents came into an AIM camp in the same manner
that the death squad had done all over Pine Ridge. Internal government
files show that there is much proof that this was a setup against the AIM
leadership, which included Leonard Peltier. Two FBI agents and one Indian
were killed during the firefight. In the first trial two AIM members were
found not guilty by reason of self-defense. Then the government illegally
had Leonard extradited from Canada based upon false statements. They then
moved his trial to a judge that had been cited for his anti-Indian
attitude. Leonard's trial was a frame-up that included falsified evidence
and the intimidation of witnesses.

Through the appeals process Leonard's defense has disproved the
government's case to the point that the government prosecutor has come out
and stated that they don't know who killed the agents and that if Leonard
were to have a trial today they could not convict him. They say now that
Leonard's crime was that he "aided and abetted" in the deaths because he
was there that day. Since the first two AIM members were found not guilty
for reason of self-defense, this means that Leonard has been locked-up for
23 years for aiding and abetting in an act of self-defense.

Leonard was arrested in Canada on February 6, 1976.  Supporters are marking
that day by starting hunger strikes and holding protests as part of an

international campaign for justice for Leonard Peltier.

INTERNATIONAL DAY OF PROTEST TO FREE LEONARD PELTIER  - FEBRUARY 6TH
THE LEONARD PELTEIR DEFENSE COMMITTEE
PO Box 583 - Lawrence, KS 66044  - 785-842-5774  [EMAIL PROTECTED] 


Here is list of  protests planned for February 6, 1999

ALBANY, NY

We're planning an action on Feb. 6th for International Leonard Peltier Day
in Albany, New York .  We will draw in people from the surrounding cities
of Troy, Schenectady, Saratoga, and other nearby towns. We don't have the
details yet but will keep you posted as things unfold.  thanks!
Francie, Leonard Peltier Solidarity Committee

ATLANTA, GA
The LPSG, Atlanta is interested in participating in the fast for Leonard
Peltier. So far we have around a half dozen people who have committed to
fasting for four days, one person following the next. There are many people
in the Indian community here that we have not called yet. I'm sure that
more will be interested. We're having a meeting this coming Sunday and will
know a little more about our commitment afterwards. In the mean time,
please send more information, press-releases, guidelines, etc.

I talked to Arthur Miller yesterday and he said his people will be doing
twelve day fasts. I'll see if anyone here is willing and able to do that. I
look forward to hearing from you.

Reid freeman Jenkins
coordinator LPSG, Atlanta

BRUSSELS, BELGIUM
Feb. 6, 1999 - afternoon - Wake at U.S. Embassy or protest action at
international airport Zaventem (depends on how many people will come) We're
also checking how many people would participate in a 48-hour hunger fast.
And the petition drive has been increased via email and hopefully before
February 6th via a new website (since our Internet Coordinator is having
summer vacation - he lives in Australia - and complains he's bored, I'm
sure the page will be finished this week... smile) More 

NATIVE_NEWS: CORRECTION--I GOOFED!!

1999-01-20 Thread Save Ward Valley

And now:"Save Ward Valley" [EMAIL PROTECTED] writes:

The dates for the friendship/cultural gathering in Juarez, Mexico--Coalicion
Binacional Contra Tiraderos Toxicos y Radiactivos--are January 21, 22, and
23 not Feb. 21-23.

Molly
Save Ward Valley
107 F Street
Needles, CA  92363
ph. 760/326-6267
fax 760/326-6268

http://www.shundahai.org/SWVAction.html
http://earthrunner.com/savewardvalley
http://www.ctaz.com/~swv1
http://banwaste.envirolink.org
http://www.alphacdc.com/ien/wardvly4.html
http://www.greenaction.org



NATIVE_NEWS: Fwd: A message to all Ward Valley activists

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

From: "Save Ward Valley" [EMAIL PROTECTED]
To: "Mike Means" [EMAIL PROTECTED]
Subject: A message to all Ward Valley activists
Date: Wed, 20 Jan 1999 08:43:25 -0800
X-Mailer: Microsoft Outlook Express 4.72.3110.1



-Original Message-
From: Felicity Hill [EMAIL PROTECTED]
To: Save Ward Valley [EMAIL PROTECTED]
Date: Tuesday, January 19, 1999 6:40 PM
Subject: Re: Friendships Across the Borders


Dear Ward Valley Wonders,

My name is Felicity Hill and I am from Australia and have just returned
from a visit to my home.  I live in New York City.

I am writing to you about another nuclear cemetary proposed by a US
corporation for the desert of Australia.  The people of that region, the
Kokotha and Arabunna people, seek the solidarity of those sisters and
brothers from other nations.  I hope you will reach out to them and begin a
dialogue.

It was on the land of the Kokotha and Arabunna people, in South Australia,
that British nuclear testing took place.   For a pepper corn rent, the US
Spy base Nurrungar also sits on Kokotha and Arabunna land.  The Woomerra
Rocket Range annexes a huge expanse of their land, and the Roxby uranium
mine, soon to be the biggest in the world, degrades and pollutes the land,
air and water of the Kokotha and Arabunna people.  While the horror stories
are multiple in Australia, it could be said that the Kokotha and Arabunna
are the most disaffected, abused and colonised indigenous people in
Australia.

Their land is a beautiful land, red earth, moody skies, delicate and
unusual plants. Underneath their earth lies the Great Artesian Water Basin,
the underground water source that is sucked up by over 30,000 bores - 5
million litres a day by the Roxby Uranium mine alone.  The Great Artesian
Water Basin is connected to Lake Eyre, which is often dry, but when the big
rains come, (and when they come they come down in buckets), a huge amount
of birds are attracted the area which is lit up with the unusual desert
flowers as well as incredible frog and other wildlife.

The stories Rebecca Bear Wingfield, Aboriginal spokesperson for the land
can tell about the people, the land and the affects of the mine, the rocket
range, the base and in particular the nuclear testing are harrowing.

As if this isn't enough, after a 2 year process, the Australian government
has decided to put a low level radioactive waste dump for radioactive waste
created domestically in Australia at a place called Bila Kallina in the
same area.  On the coat tails of this A US BASED COMPANY CALLED PANGEA HAS
DECIDED TO PUSH THE AUSTRALIAN GOVERNMENT TO AGREE TO USE THE SITE FOR THE
DUMPING OF PLUTONIUM FROM DISMANTLED NUCLEAR WEAPONS.

Together we can stop this!  International solidarity decreases the
isolation felt by activists in Australia, spreads the facts around and
boosts the spirit.

Please could you busy active Ward Valley activists send messages of
solidarity, information, posters, newsclips of your actions etc to:

Rebecca Bear-Wingfield
c/o Friends of the Earth
P O Box 222

Fitzroy, Victoria,
Australia, 3065
Ph: 011 61 39 419 8700
Fax: 011 61 39 416 2081
email: [EMAIL PROTECTED]
 

=-=-=FREE LEONARD PELTIER=-=-= 
If you think you are too small to make a difference;
try sleeping in a closed room with a mosquito
African Proverb
=-=http://www.tdi.net/ishgooda/ =-= 
IF it says:
"PASS THIS TO EVERYONE YOU KNOW"
Please Check it before you send it at:

http://urbanlegends.miningco.com/library/blhoax.htm



NATIVE_NEWS: Fwd: Re: Rodriguez Gonzales Winona LaDuke at EMU this weekend

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

From: [EMAIL PROTECTED]
Organization: The University of Michigan - Flint
To: [EMAIL PROTECTED]
Date: Wed, 20 Jan 1999 11:37:25 EDT
Subject: Re: Rodriguez  Gonzales  Winona LaDuke at EMU this weekend
X-Confirm-Reading-To: [EMAIL PROTECTED]
X-pmrqc: 1
Priority: normal
X-mailer: Pegasus Mail for Windows (v2.53/R1)


Roberto Rodriguez and Patrisia Gonzales are the syndicated newspaper
columnists 
who pen "Column of the Americas" and they have authored several books.
Winona 
LaDuke is one of the most celebrated environmentalists in the United
States.  

**

FOR IMMEDIATE RELEASE:
Jan. 11, 1999
CONTACT: Eleanor Loikits

FEAST, POETRY, SONG, DANCE AND STORYTELLING SET AT EMU FOR ËNATIVE
AMERICAN-XICANO ETHNICITIES: A GATHERING OF CULTURESì


Eastern Michigan University (Ypsilanti) will celebrate the cultural
heritage of both the Native American and Xicano communities at a symposium
Friday, Jan. 22, and Saturday, Jan. 23, at McKenny Union. Events are free and
open to the public.


The symposium will include a feast, poetry, artwork and an evening of song,
dance and storytelling and is part of EMUìs Sesquicentennial celebration in
1999.

The prelude to events is Thursday, Jan. 21, when a 6-9 p.m. reception will
highlight poetry and art featuring Native American and Chicano artists and
poets in the McKenny Union Intermedia Gallery.

The symposium begins at 4 p.m. Jan. 22 with three keynote addresses: Winona
LaDuke, an acclaimed Anishinaabe activist and Ralph Naderìs 1996 vice
presidential candidate; and Roberto Rodriguez and Patrisia Gonzales, award-
winning syndicated columnists for Universal Press Syndicate.

A community feast at 6 p.m., with foods native to North America, will
follow the speeches.  At 7:30 p.m., ÉA Gathering of Cultures: An Evening in 
Song, Danceand StoryÊ will feature Larry Plamondon, an Odawa Storyteller; 
Treetown Drum and Dance in the Great Lakes tradition; and Nahua Olin,
music and 
dance in the Aztec tradition.

Saturday, Jan. 23, 10 a.m. to 1p.m., offers a panel discussion  and
breakout sessions putting scholars, students and local community leaders in 
dialogue on Native American and Chicano studies. Dance and craft workshops
will 
be offered.

The symposium is sponsored by the steering committee for Native
American/Xicano Studies, Office of Campus Life, Womenìs Studies Program,
Native American Students Organization, Xicano Students Association and MEXA.

For information, call Campus Life Programs at 734.487.3045.
 
For anyone interested in making the trip to E.M.U. to hear Rodriguez,
Gonzales, 
and LaDuke...among other activities.

Friday's keynote speeches begin at 4:00 p.m. in the McKenny Union Building
which is on Eastern Michigan Union's campus.

**

Take I-75/23 to Washtenaw Avenue 
Washtenaw Avenue runs east and west between Ann Arbor and Ypsilanti

If you are coming from areas north of Ypsilanti/Ann Arbor please remember to 
stay on I-75 and don't follow 23 into Ann Arbor...this would take you away 
from Ypsilanti into the west side of A2.  

In getting to Washtenaw Avenue you should turn east towards Ypsilanti

In Ypsilanti there is a huge water tower and right before you get to the
water 
tower you will find the corner of Washtenaw and Oakwood
You will notice this water tower because it resembles a particular
part of the male anatomy.  The water tower is famous all over the   
United States.  

You will turn left on Oakwood and make a right at the first street

You will follow this street to the pay-parking lot

Go to the back of the lot and you will be at the McKenny Union Building which 
is where the activities for this conference are to take place.

Going into the building you will find an Information Office and persons there 
will answer questions about directions to the rooms.


=-=-=FREE LEONARD PELTIER=-=-= 
If you think you are too small to make a difference;
try sleeping in a closed room with a mosquito
African Proverb
=-=http://www.tdi.net/ishgooda/ =-= 
IF it says:
"PASS THIS TO EVERYONE YOU KNOW"
Please Check it before you send it at:

http://urbanlegends.miningco.com/library/blhoax.htm



NATIVE_NEWS: RECA update

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

From BIGMTLIST
[EMAIL PROTECTED]
Date: Tue, 19 Jan 1999 11:34:40 -0800 (PST)
From: tom goldtooth [EMAIL PROTECTED]
Subject: RECA update

Return-Path: [EMAIL PROTECTED]
Date: Tue, 19 Jan 1999 09:37:46 -0700

From: Lori Goodman [EMAIL PROTECTED]
Organization: Dine' CARE.  Dine' CARE is one of the founding organizations
of the Indigenous Environmental Network (IEN) and a current organization
member of the IEN National Council.
Subject: RECA update (Radiation Exposure and Compensation Act - an
amendment action)
Date: Tuesday, January 19, 1999

PRESS RELEASE: Navajo Nation, Red Valley community meeting:
Contact:   Lori Goodman, Dine' CARE, (970) 259-0199

  ELECTION PARTY CENTERS ON RADIATION VICTIMS' ISSUES

Red Valley, AZ, Jan 16: The swearing-in party for newly elected Navajo
Nation Council delegate JC Begay (representing Red Valley  Cove Navajo
Chapters) took on a serious tone Saturday, as constituents voiced their
concerns with the ongoing problem of radiation contamination in their
homeland.  As Begay listened, audience members informed him of their
ongoing struggle to inform local citizens about the dangers of radiation
contamination from mines and mill sites. Councilman Begay committed to
the cause of bringing relief to radiation victims.  

In the audience were newly elected Navajo Nation Vice-President Dr.
Taylor McKenzie and Navajo Nation Council delegate Ervin Keeswood. In
Attendance also, were key Navajo and non-Navajo leadership of the larger
cross-cultural Western States RECA Reform Coalition: Navajo Nation RECA
Working Group Co-Chairs, Alexander Thorne and Melton Martinez; Paul
Hicks, President of NM Uranium Workers Council; Alyce Mae Yazzie,
Kayenta Chapter RECA Liaison; and Tommie Reed, Post 71 Uranium Workers.
They all informed VP McKenzie and Councilman Begay about the need to
educate Navajo citizens about the ongoing risk of radiation exposure and
to reform the Radiation Exposure Compensation Act.  "Nobody knows about
RECA," explained Mr. Reed to the newly elected leaders.  "People don't
know who's eligible.  Is it miners?  Is it their children?

"We have been working together, people from all around the Navajo Nation
and the entire Four Corners Area," said Melton Martinez, member of the
RECA Reform Working Group, a coalition of local Navajo activists working
to bring relief to radiation victims on the Navajo Nation and beyond.
Martinez told Councilman Begay that the Working Group wants the Navajo
Nation government to stick to its previous call for broad reforms of the
Radiation Exposure Compensation Act (RECA).  (See "Keeping the bills
straight" below).

After listening to concerns, Begay pledged that he would make reform of
RECA his "number one priority."  Although the gathering was not an
official chapter meeting, Begay expressed his appreciation for the
information provided him, and encouraged the attendees to keep up the
work. The Navajo activists, all part of a larger Western States RECA
Reform Coalition, have been arguing for a much broader, more inclusive
reform of RECA, to include victims besides miners. 


Navajo Nation  Vice President Dr. Taylor McKenzie, fielded concerns
about RECA reform.  Dr. McKenzie, like Councilman Begay, pledged his
support.  He told the people at Red Valley that President Kelsey Begay,
is "100 per cent" behind the Council's ten points for reform.  "We would
like President Begay keep the pressure on RECA reform," said Ms. Yazzie,
of Kayenta.  "We have seen a number of bills, and possible compromises. 
We have nothing to compromise.  No one is getting any relief. We need to
push for the most comprehensive RECA reform we can get."

The Western States RECA Reform coalition are in agreement about having a
bill reintroduced in the House that mirrors Redmond's bill in the last
congress. They are also in agreement on asking Senator Bingaman to
reintroduce his bill, as his was the most comprehensive. Letters to JD
Hayworth (AZ) and Skeen (NM) have been written asking them to champion
the bill. Visits to Skeen's office are currently being planned by Mr.
Paul Hicks and Mr. Melton Martinez.

Mr. Paul Hicks, President of NM Uranium Workers Council from Grants
visits Arizona and Colorado to attend RECA meetings in four days. Mr. 
Mrs. Hicks attended the Grand Junction, Colorado Uranium Workers Council
monthly meeting on Jan 14, where the consensus was also NO COMPROMISE
AND TO HAVE A REDMOND LIKE RECA BILL REINTRODUCED.

Outcomes:
1)  Community members from Red Valley and Cove wanted more
   information on RECA and called for a duly called Chapter meeting on
RECA.
2)  Tribal Council delegate JC Begay committed to making RECA reform
   his #1  Priority.
3)  Navajo Nation RECA Reform Working Group coordinators met with
   Navajo Nation Vice-President Dr. Taylor McKenzie.
4)  Coordinators clarified for Dr. McKenzie that RECA Reform Working
   Group is providing information to people about 

NATIVE_NEWS: [eric@mitco.com ] American Indians Tapped For Programming Jobs

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

* From: Eric Vaughen  [EMAIL PROTECTED]



This is for tom... but others may find it interesting... makes me want
to be a native american... almost. I think this is a much better
endeavor than gambling...

( 1/14/99; 3:00 PM EST)
By Robert Bellinger, EE Times

Native Americans have largely missed the great hiring surge in the
high-technology industry. Only 668 American Indian freshmen enrolled in
engineering schools last year out of 14,000 minorities.

But the Internet, distance-learning technology, a perceived shortage of
software engineers, and a changing mix of skills may now open the field
to more American Indians who otherwise might be shut out.

Delta-One Takes Shape
A joint government-corporate coalition that includes programming
managers from the Defense Department, defense contractors, IBM,
Raytheon, and Lockheed Martin are initiating a program called
"Delta-One" to recruit, train, and employ American Indians in software.
Some participants may even use newly acquired skills to set up sorely
needed businesses on Indian reservations.

The beauty of Delta-One, said Sam Adams, IBM distinguished engineer, is
American Indian trainees will not have to leave their beloved lands to
get a job, a key reason why other economic-development programs have
failed in the past.

Adams, whose heritage includes Cherokee and southern Cheyenne, said
there are diverse American Indian communities and experiences, and
consequently, it's difficult to pinpoint any common trait. For instance,
Adams grew up in an average American town and did not live on a
reservation.

"There are tribes that have assimilated the American culture," he said,
while others have lived all their lives on Indian land, speaking two
languages: English and their community's native tongue. But Adams
pointed to at least one commonality: "There's a strong sense of
community, of strong extended family relationships."

Prior to the Internet revolution, it was difficult for Americans
Indians to stay tied to their communities and gain viable, good-paying
jobs. Visitors to the Navajo lands near Flagstaff, Ariz., will be awed
by the beauty of the stark desert, the striking plateaus, and startling
rock formations. But they'll also see cars and trucks filled with
Navajos leaving the reservation to commute to low-paying jobs because
the reservation doesn't have enough employers.

Now that so much software development takes place over the Net, the
work can come to the American Indians.

Adams is confident American Indians offer some unique qualities that
"give them an advantage in technology":

  Many are bilingual. They're used to thinking abstractly in different
languages.

There's a strong musical heritage. Just ask any software company about
the "music connection." The proportion of software employees who play
music is above the average for other professions.

Holistic thinking. The American Indian culture constantly refers to the
interconnectedness of nature. Part of the reason American Indians have
been called the original ecologists is their appreciation of how
changing one facet of their natural environment affects another part.


"They worked with holistic systems all their lives," said Adams, a
distinct advantage when working with software systems and networks. The
cultural tendency is to explore all ramifications of a design or change
in a system, and not be satisfied working on an isolated piece.

At a meeting in New Mexico recently, government agencies and private
corporations got together to iron out details of a training program that
would use Internet technology and distance-learning tools in these
communities. Adams, who's heading up a corporate committee, cited
several goals, including the need to increase the pool of software
workers. The National Software Alliance cites studies estimating a need
for 137,000 software workers per year for the next 10 years.

Some dispute these numbers, but few quarrel with the second main goal
of Delta-One: to encourage economic development in American Indian
communities. Unemployment reaches as high as 54 percent in some Native
American communities.

Norm Brown, director of the National Software Alliance, said the
reaction from several American Indian communities has been encouraging.
After the New Mexico meeting, one chief approached Brown and said, "All
we need now is a floor plan to start building a center."

The intent, said Brown, is to train people in software skills that
industry needs immediately, and that easily can be conducted via the
Internet. Delta-One participants will learn how to work in teams of six.

Curriculum Pending
Academia, corporations, and the government are working on a curriculum
that will match industry needs and academic courses.

Many software jobs don't require a four-year college degree. A website
administrator, for instance, would spend much of his or her time posting
data written by someone else.

This means high school graduates or 

NATIVE_NEWS: From Pierre George Concerning Ipperwash Stoney Point

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

Date: Wed, 20 Jan 1999 19:44:49 -0500
From: Carolyn Zavitz [EMAIL PROTECTED]
Reply-To: [EMAIL PROTECTED]
X-Mailer: Mozilla 3.0 (Win95; I)
MIME-Version: 1.0
To: [EMAIL PROTECTED]


Concerning Ipperwash:  Aazhoodena Territory is the correct name and the
land is also known as Stoney Point.  In 1992 the Standing Committee on
Aboriginal Affairs stated that in order to rectify a serious injustice
done to the Stoney Point People the land must be returned to them.  To
me, Pierre George, Aazhoodena is my ancestral home, my inheritance. 
This includes the sacred burial grounds in the park.  The community
should and must be restored as it was prior to 1937.

Jane Stewart states:  That the federal government  has the authority to
call for public inquiries into matters within federal jurisdiction
--hence, the elected band council and chief fall under this
jurisdiction.

I hereby enter these three paragraphs taken from the Ontario Provincial
Police logs pertaining to the events leading up to the murder of my
brother Dudley.  They concern the actions of the elected chief and
band council of Kettle Point (also known as Kettle and Stony Point):
[Pg.19]  “08.18:  Asked him (Tom Bressette) to notify his counselors,
he and counselors don’t support the action of the natives, he feels they
should be dealt with.”
[Pg.21]  “Inspector Carson advises that Tome Bressette agrees with what
we are doing.”
[Pg.24]  “09.25:  meeting:  John Carson advises that Tom Bressette’s on
board, agrees, thinks they are criminals.”

These are clear indicators of gross misconduct at the very least.  I
hereby state that these people have played a major role in the
paramilitary assaults on the peoples of Aazhoodena-Stoney Point,  which
resulted in the death of Dudley.  The Stoney Point People were there
defending the sacred burial grounds in the park.

A full public inquiry is needed to expose the acquisition of these
particular lands.  I myself wouldn’t even dream of selling my
grandfathers’ and grandmothers’ graves.  So it is up to Jane Stewart to
live up to her statement.

The theft of our territory has never stopped, it has now just taken the
form of the Agreement in Principle. It is backed by one of the signers,
namely chief norman shawnoo, who also is one of the counselors who
advocated that the natives should be “dealt” with. (Sept 6, 1995)

So, all is not well in Aazhoodena as Jane Stewart seems to write.  The
Kettle Point band council of the day, Sept/95, and chief tom bressette
are corrupt.  The Agreement in Principle moves toward signing away our
territory thereby giving Kettle Point the so-called power to enforce the
police to move against us.  These police being the Anishnabek Police
Services who are backed by the Ontario Provincial Police, the same
police who murdered my brother Dudley George.  The same police who then
produced racist and appalling memorabilia commemorating the killing of
Dudley. (Team Ipperwash ‘95)

The truth shall prevail!

In the Spirit of Dudley,
Pierre George
Aazhoodena-Stoney Point

PS:  Please post this wherever you like.

PPS:  Please phone Jane Stewart or Indian Affairs to push for a federal
inquiry into Tom Bressette and council's activities.  Jane Stewart
states that she cannot call a public inquiry into the misconduct of
elected provincial officials.  But elected band councils etc fall under

federal jurisdiction.

Please push for federal public inquiry by phoning or faxing these
people: 
--Delia Opekokew, barrister  solicitor: Toronto:  ph. (416)598-2645 
fax:(416)598-9520
--Kettle Point Band Council:  ph.(519)786-2125 or (519)786-2126 
fax (519)786-2108
--Ontario Federation of Labour:  ph (416)441-2731 fax:(416)441-1893 
attn: Ethel LaValley
--Murray Klippenstein of Iler, Campbell  Klippenstein  ph(416)598-0103
fax(416)598-3484


=-=-=FREE LEONARD PELTIER=-=-= 
If you think you are too small to make a difference;
try sleeping in a closed room with a mosquito
African Proverb
=-=http://www.tdi.net/ishgooda/ =-= 
IF it says:
"PASS THIS TO EVERYONE YOU KNOW"
Please Check it before you send it at:

http://urbanlegends.miningco.com/library/blhoax.htm



NATIVE_NEWS: Fwd: Leonard Peltier Solidarity Fast/Hunger strike, up-date #1

1999-01-20 Thread Ish

And now:Ish [EMAIL PROTECTED] writes:

Date: Wed, 20 Jan 1999 11:38:20 -0800
From: arthur [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
CC: [EMAIL PROTECTED]
Reply-To: [EMAIL PROTECTED]
ADate: 20/01/99 11:28:56 AM
X-Mailer: Acorn Email v1b2
Subject:  Leonard Peltier Solidarity Fast/Hunger strike, up-date #1

NORTHWEST LEONARD PELTIER SUPPORT NETWORK
TACOMA OFFICE
P.O. BOX 5464
TACOMA, WA 98415-0464 USA
[EMAIL PROTECTED] 

 LEONARD PELTIER SOLIDARITY FAST (HUNGER STRIKE)
  UP-DATE #1

  This action is progressing along good so far. We now have 18 people 
who have joined the fast/hunger strike and another 11 people who are
going to be helping to get our daily statements out starting on Feb. 6th. 
Right now we are conducting a poll of those involved on if this should be 
called a fast or hunger strike. It may come out that different people will 
decide to call it what they want. Regardless, we are all a part of the 
same action and we stand in unity with each other. 
  We are also working on the final draft of our joint statement, with input 
from all those involved. When this is done we will be issueing it.
  We wish to acknowledge that there are many activists working on 
other very important struggles. This is very important, not only so that 
these important struggles continue, but also it is important to political
prisoners that they do continue. This is because if the struggles stopped 
when the government seeks to suppression an activist by
placing them in prison, then the government will use this tactic more 
often. The struggles must continue, but at the same time we must let 
the government know that we will not sit back and just let them throw
our people in prison. This means we need to establish a balance 
between continuing our on going struggles and defending our people in 
prison. As they say, the best defense is a good offense. Thus the key 
to victory is not only in good legal defense, but also by building a 
support movement that organizes publicly around the issues inwhich
the government seeks to suppress. When we are able to do these 
things then the government will come to understand that by trying to 
suppress us they are only making us stronger.
  Thus, aiding in the struggle of Leonard Peltier will benefit all
struggling 
people. There are different levels of aiding Leonard at this time, and they 
are all very important. There is helping to organize marches and rallies 
on Feb. 6th. There is joining the fast/hunger strike. There is joining the 
computer support network to help get out the daily statements. There is 
sending daily messages to the Bureau Of Prisons demanding the end of 
the torture of Leonard (these can be very short messages). What ever 
people decide to do, they will be joining with people from around the 
world in a powerful statement of solidarity.
  The wrongs of the world have us all struggling on many different fronts. 
But, from time to time we need to join together and act together in order
to get the powers of oppression to understand the great power of 
solidarity among all opressed people. Ending the torture of Leonard is 
one such time that unified solidarity is greatly needed.

  A web site has been set up for the fast/hunger strike 
at:http://www.angelfire.com/mi/FreePeltier/index.html. This web site is 
linked to the LPDC and NWLPSN web sites.
  We still need those that can help us to join us. If you wish to join the 
fast/hunger strike or if you wish to help support it by sending out our 
daily statements, please fill out the form below. I wish to thank everyone 
who has helped us and let all know that this action is determined to 
continue until the torture of Leonard has ended.
In Solidarity
Arthur J.
Miller
NWLPSN
For Fasters;
Name__City, state, country
_Organizational affiliate, Tribe, profession_
___
Means of contact_
___
Support person and means of contact
___

Statement relay support, name and means of 
contact_
___
Please return to: [EMAIL PROTECTED]
 
 

=-=-=FREE LEONARD PELTIER=-=-= 
If you think you are too small to make a difference;
try sleeping in a closed room with a mosquito
African Proverb
=-=http://www.tdi.net/ishgooda/ =-= 
IF it says:
"PASS THIS TO EVERYONE YOU KNOW"
Please Check it before you send it at:

http://urbanlegends.miningco.com/library/blhoax.htm