[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Gary Richmond

Joe, Ben, List,

I agree with Joe that Ben should be at the ICCS workshop!

Finding your discussion of considerable interest and thinking that Aldo 
de Moor might as well, I wrote the following: to him (I'd forwarded Aldo 
most of that earlier exchange, not reproduced below).



Hi, Aldo,

FYI, Ben Udell replied to Ransdell's query. I've also attached to the 
bottom of this post Joe's brief reply where he wonders whether we are 
posing the right questions in the CfP, and that while there is 
something important happening in this he expresses as well a certain 
feeling of distrust about it.as being, perhaps, a form of 
technocracy.

Technocracy? What do you think?

Best,

Gary


Here is Aldo's email which he said I could forward to Peirce-l.

Dear Gary,

A valuable discussion on Peirce-l. Interestingly, we had a similar
discussion in the Community Informatics community recently. My being in
between the hardcore technological and soft philosophy/community
development research communities, it is difficult to explain the exact point
satisfactorily to everybody. I will give it a try, though.  


What we are after is the _opposite_ of promoting technocracy. Technologies
both afford and constrain behavior. At the moment, technocratic developers
have little understanding of the often subtle requirements of (communities
of) users of their technologies, and how these technologies can satisfy or
hinder the realization of these needs. On the other hand, philosophy and
community researchers often insufficiently try to inform technology and
systems developers of their useful insights, even though this is essential
for technology to become more appropriate and legitimate. 


Our mission is, simply put, to build bridges between the technologists and
the voices of the community. To make this concrete, I will list three
projects I am currently involved in.

- A workshop on Community Informatics at the hardcore OTM conference:

http://www.cs.rmit.edu.au/fedconf/index.html?page=cominf2006cfp

Goal of this workshop is exactly to move away from a technocratic approach
to technology development, a goal reflected in the definition of Community
Informatics adopted by the Community Informatics Research Network
(http://www.ciresearch.net/) and used in the CfP:

Community Informatics, also known as community networking, electronic
community networking, community-based technologies or community technology
refers to an emerging set of principles and practices concerned with the use
of Information and Communications Technologies for personal, social,
cultural or economic development within communities, for enabling the
achievement of collaboratively determined community goals, and for
invigorating and empowering communities in relation to their larger social,
economic, cultural and political environments. 


- The development of an, applied philosophical if you will, methodology
for the diagnosis of socio-technical systems to better balance community
requirements with supporting ICTs. See for an explanation and case study: 


A. de Moor and M. Aakhus (2006). Argumentation Support: From Technologies to
Tools. Communications of the ACM, 49(3):93-98.
http://www.starlab.vub.ac.be/staff/ademoor/papers/cacm06_demoor_aakhus.pdf

- The CS-TIW 2006 workshop being discussed on your list. 

http://www.iccs-06.hum.aau.dk/tools.htm 


I can imagine that for Peirce-l members not aware of the ICCS context of
this workshop the wording of the call may lead to some confusion. This
project indeed has more of a technological (though not technocratic!) focus.
The goal of CS-TIW is a very practical one: many Conceptual Structures
representation and reasoning tools have been developed over the years,
including a whole range of Conceptual Graphs and Formal Concept Analysis
tools. Even though these tools support very interesting _formal knowledge_
operations, they do not talk to each other, nor to information systems out
there in the real world that could benefit from their functionalities. The
goal of the workshop is simply to (1) better understand why these tools do
not interoperate and (2) what practical solutions could be developed to
address this problem. The rough, narrow definition of a knowledge system is
thus a combination of conceptual structures tools and the information
systems on which they operate, resulting in more effective and efficient
knowledge representation and analysis processes. 


Getting our technological act together is a necessary, but not a sufficient
condition for developing more enlightened information and knowledge systems.

Of course, we shouldn't stop at just improving formal knowledge
representation and analysis. Once we have a better understanding of the
technical and organizational interoperability problems focused on in the
CS-TIW workshop, we can more systematically examine the relationships of
conceptual structures tools with society at large. The more important
questions therefore revolve around how knowledge systems 

[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Auke van Breemen
Joe, list,

JR wrote:
I googled the term knowledge management and immediately found a very 
informative website, very intelligently structured as an answer to the 
question of what knowledge management is.  Here is the URL:

http://encyclopedia.thefreedictionary.com/knowledge+management

Very informative, particularly taken together with your testimony, which
is 
most helpful, Ben. Yet I can't shake a certain feeling of distrust about

it.as being, perhaps, a form of technocracy.  
--end

Joe, I guess it can be looked that way and the distrust is healty, but
one can also think of it asestablishing a set of superpersonal habits. A
sign that has a function.

CSP:
It appears to me that the essential function of a sign is to render
inefficient relations efficient, -- not to set them into action, but to
establish a habit or general rule whereby they will act on occasion. CP
8.332
---

In that case the construction of the sign involves the execution of self
control. I think it is here that Claudio's Nonagons may play a healty
role. In EE one puts the vaguely defined 'knowledge system'. I guess
that EV adresses the technological side of the matter and VV the
sociological or whatever import the system is imagined to must have
beside the strictly functional one. Etc. 
If used in this way the nonagon can safeguard for to much of an
apparatski character of the system, amongst others. At the very least a
nonagon would establishes the habit of addressing the different aspects
that have to be taken into account.
But I agree withe skeptics that the way in which to proceed with the
Nonagons is althougether clear. It mediates between what is and what
might become only in a very loose way. And would probably need other
methods as a complement like maybe the trikons of Gary R or the proto
signs of Sarbo and Farkas or still something I do not know of. 

It would be great if at Arisbee a node is added in which the different
tools/methods that are around can be presented.



Auke van Breemen



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[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Gary Richmond






Auke,

Thank you for your interesting comments and for the quite pertinent
Peirce quotation reminding us "that the essential function of a sign is
to render inefficient relations efficient." There seems to me to be a
great power in that notion both generally in semeiotic, but also and in
particular as it relates to "knowledge representation" and "knowledge
management" in our era of tremendous electronic advances leading, for
example  famously, to the WWW (and its possible evolution as a
Semantic  Pragmatic Web), virtual community development, etc., and
thus to such problems as interoperability both in the narrow
(technical) as well as in the more social (pragmatic) sense (Aldo's
'hard'  'soft'). 

As a supplement to the URL Joe supplied for "knowledge management" I'd
like to add several others, all from Wikipedia. First, I would like to
suggest that ICCS and CGs are more closely associated with "knowledge
representation" than with "knowledge management" while the two over-lap
to some extent. 
knowledge representation:
http://en.wikipedia.org/wiki/Knowledge_representation
knowledge management: http://en.wikipedia.org/wiki/Knowledge_management

Of course conceptual graphs (CG)--which figure along with formal
concept analysis (FCA) prominently at ICCS--are "merely" a form of
Peirce's existential graphs (EG) but have in recent years begun to be
employed in the development of "ontologies" (which term as used in
computer science has a separate meaning from the philosophical one,
referring to the modeling of a specific 'domain' in the world for use
in libraries, data bases, etc.)
conceptual graphs: http://en.wikipedia.org/wiki/Conceptual_Graphs
ontology (computer science):
http://en.wikipedia.org/wiki/Ontology_(computer_science)

This use (or some would say, misuse) of philosophical language has not
been left uncriticized within the KR community itself . See, for
example, Peter Ohrstrom's paper "What Has Happened to Ontology" (ICCS05
proceedings) which argues, among other things, that the idea of
"ontological commitment" has not been thoroughly analyzed in CS, and
that while it is assumed that 'ontologies' as used in modern KR are
'simply' an information practice "that they do in fact presuppose some
rather specific, but hidden ontological commitments" and that "a lack
of awareness [of these hidden commitments] may turn out to be rather
problematic." Those keenly interested in the role of philosophical
analysis within these "virtual worlds" have a good amount of important
work to do now and in the future. I am pleased to report that within
ICCS at least there seems to be a growing respect for the sort of
difficult questioning of assumptions which would seem to continue to be
an important part of a philosopher's work even--and perhaps
especially--in our era of global communications.

Gary

Auke van Breemen wrote [in part]:

  Joe, I guess it can be looked that way and the distrust is healty, but
one can also think of it asestablishing a set of superpersonal habits. A
sign that has a function.

CSP:
It appears to me that the essential function of a sign is to render
inefficient relations efficient, -- not to set them into action, but to
establish a habit or general rule whereby they will act on occasion. CP
8.332

  


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[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Jim Piat



Dear Gary, Auke -- 

Which suggests to me the related notion that the 
consequences of actions involving objects aresometimes more efficiently 
determined by thinking them through with signs. Signs are tools for 
forcasting the outcomes of events -- affording all those who have them a 
great evolutionary advantage over those who do not. 

Jim Piat

Gray Richmond wrote:

  
  Auke,Thank you for your interesting comments and for the 
  quite pertinent Peirce quotation reminding us "that the essential function of 
  a sign is to render inefficient relations efficient." 
  
  
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[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Joseph Ransdell
Gary, Auke, and Ben:

My initial response was due in part to having first encountered the idea of
knowledge management in contexts in which the knowledge managers were in
fact what I regard as aspiring technocrats, namely, university
administrators who were -- at least in that context -- concerned primarily
about university property rights as regards both copyright and patents
considered as economic assets of universities.  It is possible that they
were also concerned with the sort of thing Ben described, but if so it  was
not readily apparent, and my acquaintance with university life suggests to
me that they probably were not, in which case it may be that knowledge
management as practiced in academia is a different sort of thing than
knowledge management as practiced elsewhere.  (I say as practiced elsewhere,
not as conceived elsewhere; for it is a peculiarity of academic life that
the theorizing that goes on within it is rarely applied to it.  Thus this is
consistent with the fact --- supposing it is a fact --  that the theorists
of knowledge management will often or even  mostly be found in
universities.)  In any case, in the context in which I first heard of
knowledge management, those who talked from what seemed to be that
perspective were clearly thinking of the universities as knowledge factories
the chief products of which are the cognitive products of faculty research
(publications, inventions, and methods of material production), and the
argumentation going on was couched chiefly in terms of economic profit and
loss, e.g. questions about electronic rather than paper based publication
were being settled on the basis of economic calculations.

I notice that Aldo seems to be thinking primarily in terms not of the
knowledge systems of corporations, though, be they commercial or
governmental or academic, but rather of communicational communities and
their communicational technologies, with the general aim of addressing the
distinctive problems involved in understanding how to solve the
technological problems that would enable them to communicate more
efficiently and effectively as communities, while recognizing that focus on
the technology leaves unaddressed the questions that might be raised about
them as regards the efficiencies and effectiveness of the practices that
these technologies are designed to enable and subserve, which involve
considerations of a quite different sort -- considerations about goals and
motivations and what sort of practices are important or valuable in view of
those considerations and what these practices are actually like.  I think he
correctly diagnoses the cause of my uneasiness about the possible
technocratic implications of the development of knowledge management as a
field of study; for it is indeed typical of the technocratic mentality to
think of the potentialities of the technological revolution purely in terms
of how to gain control over the technology itself -- how to position
themselves at strategic positions of use of the new instruments -- in order
to gain control of the practices they enable and inform.  I will take his
word for it that he is also quite aware that getting our technological act
together is a necessary, but not a sufficient condition for developing more
enlightened information and knowledge systems.

It seems to me -- and Aldo might agree -- that the reason why the idealism
of the information technology revolution, which was so evident and inspiring
up to the time of, say, the commercialization of the web, has undergone such
rapid deflation in recent years is due to not keeping enough focus on the
problem of learning what the needs really are which actually motivate people
to engage in the practices they already engage in but which serve them
poorly or hardly at all.  When I first got interested in this sort of thing
myself and perceived (vaguely of course) that there might be something
important in the offing in the development of computer networking -- this
was at the time when Steve Jobs was about to start marketing his beautiful
black box, labeled as the interpersonal computer because it was to
establish itself on the basis of being designed ab initio as an instrument
of communication rather than computation -- I discovered that there were
really only two significantly large groups of  persons in academia that were
fully aware of and enthusiastic about this: on the one hand, there were the
computer professionals, and on the other, the librarians. With exceptions,
administrators had no interest in the topic nor were there a significant
number of the established or about to be established faculty,  and this
continued to be true up until about the time the web became available with a
graphical interface in the mid-90's.  The difference between the two
factions that were interested, though, was a sharp one, epitomized in the
attitude of a friend of mine in the computer world with whom I was then
collaborating who spoke about how it made him 

[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Steven Ericsson Zenith




Dear Joe et al.,

Let me add a computer science POV here. 

I think that Joe is right in almost every respect. However, "Knowledge
Management" is a widely used term and the work in this area is not
entirely academic - IOW, there is a lot of work that has been developed
independent of Universities. Indeed, I think there is a good case that
in this area most of the work has happened outside of Universities.

Most large corporations undertake knowledge management in their IT
departments and they are served by an array of knowledge management
solutions providers that serve that market. 

Occasionally, those ventures utilize university research but more often
the technologies and the associated theory is developed in house. I am
confident that somewhere in IBM there is a "knowledge management"
research group that focuses on the issues as they pertain to the
"Fortune 500" companies. I am confident also that Oracle and Microsoft
have research groups that focus on these areas - and I do mean research
groups in the real sense of the word.

True, the visible developments are often faddish and driven by
perceived needs in the market - and all concerned like to dominate the
concept space by introducing new and often irrelevant notions in the
cause of product differentiation and branding. Ultimately the research
is presented to the world by the marketing departments of these
organizations. 

Without checking, my guess is that the Lotus division of IBM with its
"Notes" product and Documentum - with their product of the same name,
still dominate that field. SAP would be another company where I would
expect to find products and work ongoing.

In addition, there is a continuous variety of start-ups here in Silicon
Valley that attempt to offer new solutions - and I myself have been a
part of several of them over the years. More than one of those dealt
with new theories of knowledge management - but that theory has to get
beaten down in the cause of meeting market needs and simplifying the
message.

Within Computer Science there is a very real effort to address the
questions - but Computer Science is a very inevitably a commercial
endeavor. This conference appear to be a manifestation of some of the
things going on in CS currently. 

Unfortunately, the exposure in computer science to semeiotics and those
foundational issues is limited in my experience. 

Computer scientists tend to see the world in terms of computational
logic and very few of us are tackling the foundations of logic. Human
Factors (the CS term for some of these issues) as it relates to
Knowledge Management is a field well turned but whose results are
measured by the success or failure of products in the field that have
prematurely attempted to apply the results (and so the contributions
the research can make is now dismissed). AI as it relates to Knowledge
Management has taken it's knocks too.

David Gelernter at
Yale, whom I have
worked with in the past, (I am thinking of his Life Streams) and others
have proposed a variety of new models over the years. In variably
someone turns them into products, most of which never make it. The
streets of Silicon Valley is paved with now worthless patent IP in the
area. 

The whole thing is limiting really because those that do actually
succeed (Google, for example) are locked into a market dynamic that
ultimately limits innovation no matter how hard they try to make real
breakthroughs. True innovation happens rarely, advances are mostly
incremental and stay within market and shareholder expectations.
Lamentably, there is - in fact - little room for real theoretical
advances in the face of "market inertia" and "it ain't broke."

I would say that Knowledge Management is still a space that is
interesting and begging for something new and startling from an
investors point of view. However, most successful available solutions,
such as Notes or Documentum do in fact mirror established best
practice, often provided by Library sciences. There are even a few
extinct technologies - like expert systems - that were supposed to
solve the Knowledge Management problem but failed. Existing solutions
are often considered "good enough" and any new idea has to address the
ROI question before it can get funded. 

For many, the last great step forward in Knowledge Management is XML.
Before that, relational databases which still today are not really
using the Codd relational model for the most part, as far as I can tell.

Life Streams is a good example of an apparently good new idea with
fatal flaws in practice. It increases your litigation liability.
Pragmatics like that are often not appreciate in University research.

BTW: A "tool interoperability" workshop is not something that I would
expect anyone here to find interesting - even if the tools do deal with
"conceptual structures" - which means, in this case, schemas and their
instances.

With respect,
Steven


Joseph Ransdell wrote:

  Gary, Auke, and Ben:

My initial response was 

[peirce-l] Re: Conceptual Structures Tool Interoperability Workshop

2006-03-26 Thread Gary Richmond




Steven Ericsson Zenith wrote: 
BTW: A "tool interoperability" workshop
is not something that I would
expect anyone here to find interesting - even if the tools do deal with
"conceptual structures" - which means, in this case, schemas and their
instances.

Steven,

I'm giving the keynote address for this workshop  do find issues
of conceptual structures tools of considerable interest (especially as
these relate to other interoperability concerns, as they most certainly
do--and indeed to concerns of entire "communities of interest"). So, I
would like to know why you see "conceptual structures" as conceived by,
for example, Sowa and de Moor (and others), as reduced "in this case"
to "schemas and their instances." In short, why do you say that tool
interoperability should be philosophically uninteresting?The tools
involved do relate to conceptual structures (Sowa's CGs == Peirce's
EGs for example). Why shouldn't the scheme-instance structure to which
you see it reducedallow for conceptual structures of some
philosophical interest for someone ("anyone")?

Gary

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