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Bury My Heart at Wounded... Jenin



by Frank M. Afflitto

For the past two decades, I have contended that the Palestinian fight is the same as
the fight of Native Americans in the United States, and that the oppression of the
Palestinians, even more noticeable when one looks at the reservation-bantustans
that were offered to them in the ‘peace’, or was it "piece"?, negotiations, was the
same as the oppression of the European descendants towards Native Americans. In
teaching a course on ‘Terrorism’ this semester, I have ended up the semester taking
a step back in our own history here in the country where I was born and reside along
with nearly 200 undergraduate students, and we have just completed a reading of
Dee Brown’s reprinted 1970 classic, "Bury My Heart at Wounded Knee: An Indian
History of the American West" (Thirteenth Anniversary Edition, Henry Holt and
Company, 2001).

Striking throughout the five required chapters, from the arrival of the Spaniards to 
the
(re) concentration of Navahos, Apaches, Comanches and Kiowas on government-
administered reservations (concentration camps without walls?) ringed by soldiers, to
the killing off of the natural resources, such as the bison, necessary to be able to
maintain viable Native communities outside of the militarized sphere of the
reservation- concentration system, were the similarities between U.S. actions 140
years ago or less and the advent and establishment of Zionism on Palestinian soil
and lives. In quoting from author Brown’s informative work, I am easily capable of
demonstrating to the reader what I am talking about. To begin with, it will be
necessary to view the last of the maps ‘offered’ to Palestine by the Zionist
government of Israel in the ‘piece’ negotiations, from Camp David in July, 2000, in
order to begin the discussion with a common point of reference:

Click here or on the Map to see the larger (pdf) version of the Map
http://www.mediamonitors.net/images/campdavid.pdf

In viewing the map ‘offered’ by former Israeli Prime Minister Ehud Barak to the
Palestinian nation, it is quite easy to dismiss the propagandish lie that President
Arafat had turned down an offer of 95% of complete Palestinian sovereignty over
their remaining lands. One can see that, on the eastern slopes leading to the Jordan
Valley, Israel offered to keep those lands a ‘closed military zone’, with complete
Israeli military control (read "occupation") over them. While the Israeli government
would most assuredly state that they were keeping such land only temporarily as a
security ‘buffer zone’, the fact that those eastern lands contain the bulk of the West
Bank’s aquifer systems, necessary for both cultivation and industrial waters on illegal
Jewish colonies, as well as for swimming pools and drinking water in their illegal
colonialist residences, the security metaphor becomes ever more doubtful and
fallacious.

What one sees when viewing the Barak piece-plan map is a continuous string of
discontinuous and discontiguous islands of land under proposed Palestinian ‘control’,
surrounded by Jewish-only roads, Jewish-only settlements, and Jewish-only closed
military zones. These Jewish-only zones are akin to the European descendants’
establishment of "whites- only" zones outside of the American Indian reservations,
which were enforced by the shoot-to-kill orders given to U.S. troops and European-
descendant vigilante death squads living outside the reservations, should they
happen to see an Indian off of the allotted reservation lands. Many instances of this
policy are detailed in Brown’s book, whereby Native Americans were ordered to
come into and live on a particular reservation, as all those who remained outside the
reservation’s boundaries would "face extinction by being hunted down and killed by…
Bluecoat soldiers (p. 243)."

Moving away from the maps of the proposed Palestinian "sovereign" Bantustan-
reservation system, one is able to find numerous other similarities between the U.S.
system of Indian oppression and the on-the- ground realities for the Palestinians
since the Oslo ‘Piece’ Accords, especially in the recent era of the Al Aqsa Intifada.
For example, in examining historical forms of U.S. anti-Indian violence, the study of
war crimes and state-sanctioned terrorism being a specialty of mine, Brown writes
that "[t]housands of Bluecoats armed with repeating rifles and artillery were in search
of a few hundred Indians who wanted only to save their buffalo and live out their lives
in freedom (p. 269)."

This situation is synonymous with the Israeli occupation of the Palestinian West Bank
and Gaza. Just like the U.S. European-descendants, the Israeli military oppresses
the Palestinians through the employment of more and better weapons and the
deployment of comparably many more soldiers against a relatively few mujahadeen
and their fellow citizens who want simply to maintain their attachment to their lands
along with their ways of life…. who want to thrive and prosper in their own Muslim,
Christian or secular ways without outside interference, in self-determination…
nothing more, nothing less, just like that which the Kiowa, Comanche, Apache and
Cheyenne longed for.

Just like the Native Americans, the Palestinians are almost always painted as the
violent party in the Palestine-Israel conflict. The violence of Palestinians, however,
has a social context which is eternally neglected, even by liberals and many so-called
leftists in U.S. society. The Palestinians are called ‘terrorists’, as Native Americans
were called ‘savages’. Fighting, however, and self-sacrifice, even to the point of
giving one’s life for the just cause of liberation, was as valued by many Native
Americans as it is by the majority of today’s American Indian Palestinians. The
violence of original peoples has always been in reaction to the usurpation of land and
lives by the European descendant settlers:

"They made sorrow in our camps, and we went out like buffalo bulls when their cows
are attacked. When we found them we killed them, and their scalps are hanging in
our lodges. The Comanches are not weak and blind, like the pups of a dog when
seven sleeps old. They are strong and farsighted, like grown horses. We took their
road [emphasis mine] and we went on it. The white women cried and our women
laughed (Parra-Wa- Samen of the Yamparika Comanches, p. 242)."

… or…"From the Chiricahua country of Arizona to the Mimbres Mountains of New
Mexico, Cochise and his three hundred warriors began a campaign to drive out the
treacherous white men or sell their lives in the attempt (p. 199)."

…or… "…heroic figures who preferred death to the loss of their heritage… (p. 398)."

Not only was self-sacrifice a military necessity for the underarmed and understaffed
Native armies, as it is in today’s Palestine, but the social conditions themselves of
military occupation, whether by the U.S. or by the Israeli state, were the fertile
grounds for the production of resistance fighters. Brown states that "… the best
source for warriors was the reservations [read refugee camps], where hundreds of
young men were penned up with nothing to do… (p. 401)."

Above we see that Parra-Wa-Samen tells us that the American Indians took the
warrior road of the colonists, as have the Palestinians, and states that the original
peoples were not the instigators of the violence. In fact, in general, they were the
recipients of horrific levels and tactics of violence. The minor gory violence of the
resisters was all the European descendants focused on, neglecting both their own
role in teaching such horrific forms of violence, as well as neglecting to tell the 
truth
that their violence was the majority violence, in frequency, reach and intensity. While
"…Cochise executed his prisoners"… and…"mutilated them with lances"… the
European descendants failed to admit that this was "a cruel practice the Apaches
had learned from the Spaniards (p. 194)." The Palestinians, continuously criticized
and loathed by the liberal White media for their self- sacrificial martyr operations
which have taken civilian lives are only copying tactics of the Irgun Zva Leumi and
Stern Gang, who invented the use of marketplace bombings against Arab civilians
and car bombings against civilians in order to found the state of Israel. The
Palestinians have copied what the European Jews have done to them in recent
history, as a form of resistance. The terrorist leaders of the Irgun and Stern 
terrorist
organizations became Israeli prime ministers and have perpetually been welcome in
Washington as "men of peace".

Military occupation itself is not only a form of structural terrorism, with terrorist
violence directly embedded into the framework of society. It is also the main
motivating force for the violence of native resisters in reaction to those social
conditions. Brown writes that there was "…plenty of evidence that white men were
trying to arouse the Apaches to violent action so that they could be driven from the
reservation, leaving it open for land-grabbing (p. 404)." This is no different from the
tactics of the Israeli government in moving settler-colonists on to Palestinian land, 
via
broken accords like the multitude of the U.S.’s broken treaties. By downing American
Bison olive trees, by systematically killing children, by preventing ambulances from
reaching hospitals so women die in childbirth, by constant humiliation at a sea of
military checkpoints, Israel creates the reactionary violence which it later condemns.
The more that Israel militarizes the occupied society, the more militarized the
response becomes. Brown notes that "…an increase in the number of soldiers…
brought more unrest among the Apaches on the reservation… (p. 402)". This is
synonymous with the present situation of the Palestinians, as increased occupation
will simply bring an increasingly military response from the Palestinians in their 
fight
for justice and their homeland.

"’It is too often the case,’ [General] Crook said, ‘that… newspapers… disseminate all
sorts of exaggerations and falsehoods about the Indians… while the Indians’ side of
the case is ever rarely heard. In this way the people at large get false ideas with
reference to the matter. Then when the outbreak [of violence] does come public
attention is turned to the Indians, their crimes and atrocities are alone condemned,
while the persons whose injustice has driven them to this course escape scot-free
and are the loudest in their denunciations [emphasis mine]. No one knows this fact
better than the Indian, therefore he is excusable in seeing no justice in a government
which only punishes him, while it allows the white man to plunder him as he pleases
(p. 405)’."

Related Links (s):


Map of the Camp David Proposal

The Reality of Barak's "Generous" Offers

Camp David Peace Proposal of July, 2000: Frequently Asked Questions by
Palestinian Negotiating Team

Buy the related book (s) now:







Frank M. Afflitto, Ph.D., is Assistant Professor, School of Justice Studies, Arizona
State University, Tempe, AZ, USA.

Source:

by courtesy & © 2002 Frank M. Afflitto
End<{{{

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